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The Religious Society of Friends, which consists of 17,000 Quakers, decides to send its members to spread a message of "love and goodwill" to both whites and Negroes of Philadelphia.
James H. Duckrey, President of Cheyney State College, writes Dr. King asking him to serve as the Commencement Speaker. He briefly discusses the history of the college and informs Dr. King of the Honorarium.
Mr. Willens forwards a telegram to Dora McDonald that he had previously sent to Andrew Young. Willens invited Ralph D. Abernathy to be a guest on "Issues and Answers." Abernathy initially declined the invitation only later to accept, which lead Willens to inform him of the potential "impact and consequences."
Dr. King expresses his appreciation for the staff at Harlem Hospital and those who supported him during his stay at this location. He asserts that the telegrams, letters, calls and other means of contact have been accepted as a token of respect.
Dr. King writes of the influence of Henry David Thoreau's essay on the duty of civil disobedience in forming his belief that non-cooperation with evil is a moral obligation. He cites lunch-counter sit-ins, freedom rides, and the bus boycott as evidence that Thoreau’s thinking is still alive. This article appeared in a special 1962 issue of The Massachusetts Review commemorating the centennial of Thoreau’s death.
Stephen Goodyear expresses appreciation for an inscribed copy of "Where Do We Go From Here?", as well as his enthusiasm regarding Dr. King's attendance at the National Conference for New Politics.
In this 1967 letter Richard Healy, a student at the Boston University of Law, asks Dr. King for an interview "to conduct research into criminal responsibility of a subculture--the urban Negro."
Dr. King writes Al Capp, formally known as the Cartoonist Alfred Gerald Caplin, acknowledging his previous correspondence. King asserts that his organization deplores violence regardless of race and hopes that Caplin's "current hostility will be overcome, and that he will exercise a deep concern for the welfare of all people of this country."
This note and newspaper clipping from O.O. Robb was addressed to "The Right Reverend Martin Luther King, Pastor & Civil Rights Agitator." Robb assures Dr. King that he would, in fact, find supporters, "for there are many soft-headed wild-eyed people who have a soft heart and no brains who will follow." Robb contines that President Johnson's Great Society and War on Poverty must go on and ends that Dr. King and his supporters will get their reward - a prison cell.
A member of The Most Worshipful Mount Olive Grand Lodge in Milwaukee informs Dr. King of his study on the Negro voter. The study determined that Mississippi has the most non-registered Negro voters.
United States Senator, Charles H. Percy informs Dr. King that he would like him to read the enclosed speech, "Toward Responsible Freedom", given before the Community Renewal Society of Chicago. The senator also provides an update on the housing proposal and gives Dr.King a copy of the committee report.
Robert Way, Chairman of the Hadley Executive Committee, writes to correct a misunderstanding regarding restrictions on the contents of a lecture Dr. King is scheduled to deliver. Mr. Way assures Dr. King he has the freedom to express what he feels is important.
Mrs. Light argues that the goals of the NAACP are too low. She compares the efforts of the movement to those of Hitler, Mussolini, Napoleon, and Caesar. Because of these comparisons, Mrs. Light promotes segregation amongst the races and accuses educated African Americans of abandoning their culture.
This 1966 post card from Benjamin Mays, Morehouse College, is a thank-you note to Dr. King and "the Morehouse men" who made alumni contributions.
Katherine L. Camp, Chairman for the Fiftieth Anniverdary of the Women's International League for Peace and Freedom, writes Dora McDonald regarding plans for Dr. King's address at the banquet. Mrs. Coretta Scott King is listed as one of the sponsors for the event.
Wyatt Tee Walker writes S. I. Hayakawa, academic and political figure of Japanese ancestry, informing him that the SCLC is not a tax-exempt organization. Walker says that because it is not tax exempt they are free to do as they please, and he directs Hayakawa on where to send future contributions.
This paper states that segregation is both unconstitutional and immoral. It calls for a face-to-face meeting with the Albany, Georgia City Commission to discuss disposition of cases against the Albany Movement and a commitment to the First Amendment right of peaceful protest; clarification of the city’s position on the recent Interstate Commerce Commission ruling and desegregation of the city’s buses, and establishment of a bi-racial commission to recommend a timetable for desegregating lunch counters, the library, schools, and parks.