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Mr. Fred C. Becker writes to Dr. King about his speaking engagement, lectures, and attendance at special meetings. He requested that Dr. King would send a list of speaking engagements in as advance as possible. The publishers wanted the opportunity to allow the public to be aware of his speaking schedule, so they may be able to purchase his books.
The Office of Kenya National Celebrations congratulates Dr. King on receiving the Nobel Peace Prize. In addition, the author encloses an invitation card in hopes that the Reverend may attend their Anniversary and Republic Day Celebrations.
Dr. King thanks Ms. Drummond for her supportive correspondence regarding "Letter from Birmingham Jail." He states that the opportunity to fight racial injustice is a "rare privilege" and regards his open letter as an attempt to examine racial inequity under the lens of Christian ethics.
Dorothy Shereff, Rights and Permissions Manager for The New American Library, requests that Dr. King send a statement to promote Professor Louis Fischer's book on Mahatma Gandhi.
Bonnie Cohen, a senior at Eastern Michigan University, writes to Rev. Abernathy requesting his thoughts on the problem of "crime in the streets."
In this letter A. Philip Randolph asks Dr. King for contributions needed to carry out the work of the National Advisory Committee On Farm Labor (NACFL). Randolph states, "NACFL stretches its limited funds far, but now at this critical point we must ask for your support".
The senior class of Haut Gap School in John's Island, South Carolina invites Dr. King to deliver its baccalaureate sermon.
In this letter Ms. Daves addresses Mr. Schou's request to have copyright assignment to the speech which Dr King delivered at the University of Oslo, after receiving the Nobel Peace Prize. She stipulates to Mr. Schou's "first call" but stresses the importance of copyright protocol "after Oslo."
This pamphlet produced by the SCLC is an excerpt from Thomas Merton's "The Black Revolution: Letters to a White Liberal." Merton seeks to awaken the conscience of white America by presenting the Negro perspective in the struggle for civil rights. He discusses how Dr. King utilizes the philosophy of nonviolence as a tool of progress and the contrasting reaction of Negros based upon their religious association as either Christian or Muslim. The concluding message is a call for the complete reform of America's social system which permits and breeds injustice.
Dr. King discusses the inferior political and economic power of the American Negro against the backdrop of emerging Black Power organizations. He reveals several new non-violent programs the SCLC targeted at economic and social justice: youth training and political reformation in the South. It is in accordance with the philosophy of non-violence that Dr. King believes the vast majority of Negroes will birth a "community in which neither power nor dignity will be black or white."
Roy T. Poorman writes the editor of the Philadelphia Tribune regarding an article by Morris I. Liebman that opposed "negro civil rights protest demonstrations." Poorman identifies Liebman as a person of Jewish descent and compares the techniques of Dr. King to Biblical leader Moses. Poorman also discusses the lack of action by Jews in America or Germany prior to the genocide of 6,000,000 Jews along with the recent discrimination of the Jewish people in other countries. He writes in support of Dr. King's approach.
In this letter, Mays informs Dr. King that an Annual Report will arrive soon.