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In this letter, Rabbi Roland B. Gittelsohn enclosed a contribution of twenty-five dollars for S.C.L.C.
S. Scott states how he objects to Dr. King's leadership because he believes that Dr. King's influence has resulted in lawless riots. Mr. Scott suggests alternatives for those who live in the "slums" and identifies education as a means of advancement. Furthermore, Mr. Scott assures results from the Civil Rights Bill in time.
In this letter, Joan Daves reports the sale figures for royalties and advances of the manuscript "Why We Can't Wait".
Dr. King is informed of an event honoring Frank C. Schiffman, Director of the Apollo Theater, for his support of Negro entertainers and for providing jobs in the Harlem community. The gentlemen also present the SCLC a check for $5,500, which they hope will be used to purchase vehicles for the SCLC Freedom Fleet.
Harold Stassen correspond with Dora McDonald expressing gratitude for a letter sent a few days earlier. The letter involves a book to be written by Dr. King.
This column features news on "gains in St. Augustine," and quotations from various sources on civil rights issues.
Harper & Row Publishers issued this press release to announce the arrival of Dr. King's final publication. The book, "Where Do We Go From Here: Chaos or Community?", was his first written narrative, since he was awarded the Nobel Peace Prize. The release also noted that the book would address Dr. King's perspective on racism, poverty and militarism. The tentative date of publishing, according to the document, was June 19, 1967.
Elaine Attias of the Jewish Federation Council follows up on a previous request for Dr. King to appear on the television series "Commitment Profiles." She mentions other prominent people who have participated, including former Israeli Prime Minister David Ben-Gurion.
Dr. King discusses the Negro's dilemma in an address to the members of the Hungry Club in Atlanta, Georgia. He argues that some of the challenges facing the Negro are: taking advantage of all the new federal programs, encouraging youth to go into higher education, and developing massive action programs to rid unjust systems. Dr. King also states three myths the Negro should explore: the myth of time, the myth of "exaggerated progress," and the myth of "total reliance on the boothstrap philosophy."
Rev. J.W. Parnell writes Dr. King to request support for his "one man demonstration march." The demonstration, Parnell outlines, features a bicycle ride from Coney Island, New York to Long Beach, California, conjoined with prayer and a symbolic water ritual.
Jim Hansen, Campus Coordinator for Choice '68, a Time-Life sponsored national presidential primary at the College of Southern Utah, wrote to MLK in support of Dr. King as a presidential candidate. He requested materials for the April 1968 event which took place on the college's campus.
Herman Schuchman writes Dr. King on behalf of the American Orthopsychiatric Association to invite him to their annual meetings in the spring of 1968. The association is interested in presenting a program that involves the issues of war, civil rights and human rights. They request Dr. King share his intellect and experiences surrounding the civil rights issues in the United States.
C. I. C Bosanquet, Vice Chancellor of the University of Newcastle Upon Tyne, expresses delight in Dr. King upcoming visit to receive an honorary Doctor of Civil Law degree. He sends Dr. King a lists possible transportation options from London to the university and inquires about the length of his stay.
The Religious Society of Friends, which consists of 17,000 Quakers, decides to send its members to spread a message of "love and goodwill" to both whites and Negroes of Philadelphia.
Here in this notecard, Dr. King provides a quote from the Roosevelt Day address concerning peace, on January 25, 1952.