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L. Venchael Booth, Executive Secretary for The Progressive National Baptist Convention, sends out this letter and news release regarding the Official Call to the Mid-Winter Extra Session to be held in St. Louis, Missouri in late January of 1968.
This is a form letter from the Reverend Walter E. Fauntroy informing the Shaw neighborhood of Washington, D.C. about Dr. King's visit to help revitalize the area.
William Rutherford, Executive Director of SCLC, sends a memorandum to the staff informing them of a program entitled "Poverty in Mississippi," which is being broadcast on Channel UHF in the Atlanta area on January 7, 1968.
Fabian Bachrach requests that Dr. King sit for a portrait that will be included in a public show celebrating the one hundredth anniversary of the Bachrach studio. Bachrach offers to give Dr. King complimentary prints as payment.
With this letter Joan Daves sends three copies of "Why We Cant Wait" to Ms. McDonald requesting them to be autographed by Dr. King and returned to the specified recipients.
On this handwritten notecard, Dr. King outlines several and their views on the psychology of religious beliefs. This is an example of one of many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books, and other publications, definitions, and bible verses.
Dr. King informs Mr. Bialek of a creative arts festival named "The Artists of Conscience." Local artists who are not in favor of the administrative policy in Vietnam initiated the festival. Mr. Bialek also requests that Dr. King send him a list of Negro artists who may be interested in participating in the festival.
In this telegram John Conyers, Jr. extends an invitation to Dr. King to attend a meeting for the discussion of black politics and related considerations. The meeting was to include Lerone Bennett, Julian Bond, Harry Belfonte, Richard Hatcher, Floyd McKissick, and Carl Stokes. Conyers also informs Dr. King of his itinerary and provides a number for him to be contacted.
This document contains the text of an address given by Vice President Richard Nixon at the Joint Defense Appeal of the American Jewish Committee and the Anti-Defamation League of B'nai B'rith. He expresses what can be done and what laws should be passed to make sure others are not further abused.
Dr. King reflects on his near death experience after Izola Ware Curry stabbed him with a letter opener at a book signing in New York City on September 20, 1958. Although Dr. King refers to Curry as a "deranged woman," he has "no bitterness towards her" and sees her actions only as a "reflection on the moral climate." Dr. King further states what he will remember most is the "vast outpouring of sympathy" that was received from all races and creeds.
This article from The Topeka Daily Capital discusses Dr. King's stance on the Vietnam War. Dr. King verbalizes his stance after seeing anti-poverty funds being used for war. The article also mentions civil rights leaders who are against joining both causes for civil rights and world peace.
This article discusses the teacher exchange program between New York City Public Schools and Darien, Connecticut. The program calls for African American teachers to teach students in the predominately white town. The superintendent states the purpose of the project is to show the students that African Americans, if given the same opportunity, are just as intelligent as their white counterparts.
Several organizational leaders request that Dr. King join them in Washington, D.C. for an event in which Ambassador Galbraith will address a luncheon with a "major statement on Vietnam."
Mrs. Frumin writes Mrs. King to request sponsorship for the Committee of Responsibility. She includes a list of others who have agreed to sponsor the organization among which is Dr. Benjamin Spock, affluent pediatrician and anti-war activist, and other prestigious figures.
The American Negro Leadership Conference on Africa calls for all news media and wireless services to broadcast the release of "Negro Leaders Urge Force Against Rhodesia." This call to action was prompted by racial rebellions led by Ian Smith. It was the hope of civil rights leaders to strengthen "Negro" and African relations by increasing support of peace in Africa.
This photo comes from the Benedict J. Fernandez "Countdown to Eternity" portfolio.
(Copyright: Benedict J. Fernandez)
This memo reminds the Steering Committee and Executive Staff, of the SCLC, that "funds for the Ministers Leadership Training Program are not being used to finance currect SCLC direct-action programs."