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Robert Greene, a mixed race individual from New York, appeals his case to the Supreme Court of the United States. Greene asserts that New York investigators and police conspired to violate his civil rights by means of wrongful arrest and detention, even after his innocence became apparent. Furthermore, as Greene is recognized as indigent, his case proceeds "in forma pauperis," or without the burden of court costs and legal fees.
John Moorman, President of the Student Christian Association at Guilford College, invites Dr. King to be the speaker for their Religious Emphasis Week in April of 1968. Moorman discusses details of the arrangement, including Dr. King's honorarium and travel expenses.
Maj Palmberg, Cultural Secretary of Abo Akademi University in Finland, inquires about Dr. King's availability to speak to Turku students during his upcoming visit to the region.
Tommie Crockett expresses his appreciation for the work of Dr. King. He explains that black people are getting tired of the nonviolence method and are beginning to embrace the term, "Black Power." He explains that blacks will no longer participate in peaceful civil rights demonstrations because, "we already done that."
Bob Bodie, Choice '68 Chairman at John Brown University, asks Dr. King to send materials about himself for the National Collegiate Presidential Primary. Bodie requests posters, buttons and literature to acquaint the students with Dr. King.
Dr. King writes to Rev. Isaac Green of Central Baptist Church thanking him and his congregation for their contributions to the S.C.L.C.. He explains that without those contributions the conference would not be able to work effectively reach its goals.
T. Spurgeon Bell writes Dr. King to voice his concerns regarding the Civil rights movement. In his opinion the Civil Rights bill is not beneficial to the changes Dr. King seeks. He believes that such bills cannot change varying opinions on other races and asks Dr. King to alter his attempt at social change.
Dr. King examines the "author's philosophy of history" recorded in the biblical text Ecclesiastes 1:9. He notes that Ecclesiastes' view of history as "a series of endless cycles which has no underlying theology" is in stark contrast to general Bible philosophy, and is more in line with a Greek view of history.
Dr. King is writing to express his deep appreciation for Mr. Flemming's contribution to the SCLC. He states that because of the contributors continuing support, the initiatives of the SCLC can persist forward.
Co-Chairman Julian Bond welcomes Dr. King and other members of the SCLC to the National Conference for New Politics. Bond also comments on past civil rights victories, and he mentions future organizational directions.
Ronald Bauer congratulates Dr. King on being awarded the Nobel Peace Prize. As President of the Inter American University, Bauer informs Dr. King of the institution's initiatives in the quest for peace. Two international conferences, sponsored by Inter American University, engages university students from all over the world. Bauer is embarking on a plan to establish his own international university and invites Dr. King to be part of a special International Advisory Council featuring notable world leaders.
These meeting minutes of the Executive Board of the A. Philip Randolph Institute include discussions on the urgent need for legislative action on the Freedom Budget, a possible theoretical and analytical magazine on the Negro struggle for equality, and celebration of Mr. Randolph's 80th birthday.
Doug Benson writes on behalf of Hugh Hefner in response to a letter from Dr. King requesting donations. Benson informs Dr. King that Mr. Hefner, who supports the civil rights struggle, suggests placing a shorter, more personalized, appeal for funds in The Playboy Forum.
In response to a previous request, Dora McDonald informs Pearl Goodwin that Dr. King will be unable to provide a commentary for her book "A Book of Commentary." She mentions that the request cannot be fulfilled due to Dr. King's chaotic speaking schedule.
Dr. King is invited to speak to the social democratic youth club "Katarina." The representatives of Katarina wish he would be able to speak "about peace in our time." The planned date of the event follows a day after Dr. King is awarded the Nobel Peace Prize in Oslo.
The Fair Share Organization presents Dr. King in a "Bon Voyage to Europe." Dr. King will be delivering an address for Indiana Reverend Julius James, a former Morehouse College classmate of Dr. King's. Also included are advertisements of people and businesses who donated to the Fair Share Organization.
Roy Wilkins, Executive Secretary of the NAACP, applauds Darien's efforts to integrate minority and suburban communities through its exchange program with New York City. The program "sought Negro teachers, business and professional people to live and work in their community."
On this notecard, Dr. King points to the aim of Greek Philosophy. This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses. Topics covered include theology, philosophy, and history. Some material from these reference notes would later emerge in his speeches and sermons.
Dr. King describes how African Americans reacted to the Klan's plan to intimidate them after the decision of the Supreme Court. Although deeply involved in the bus protest, Dr. King stated that there were other goals to achieve such as establishing a bank and credit union in Montgomery for African Americans.
Addressing the apartheid situation in South Africa, Dr. King states that white rulers of South Africa, rather than black Africans, are "modern day barbarians." He continues to say that although black South Africans are the majority, they are oppressed by the minority. This is one of many occasions that Dr. King parallels racial injustices and views civil rights as an international issue.
Dr. King writes to Attorney General Robert Kennedy requesting an investigation in Williamston, NC to relieve the Negro community from violence and "unconstitutional police action."
Dora McDonald responds to a request from Elisabeth Babcock regarding the possibility of Dr. King visiting her in New York. Unfortunately, the hectic schedule in Dr. King's travels will not allow him such an opportunity. She conveys their gratitude for the "moral and financial support" Babcock has made for the betterment of the movement.
Dora McDonald sends Mrs. Libby a copy of Dr. King's sermon "Paul's Letter to American Christians." McDonald could not retrieve a copy of the address preached at the Riverside Church that Mrs. Libby requested.