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Sam Garwood expresses his opinion on the Vietnam War. It could have a negative effect on the Civil Rights Movement if Dr. King doesn't address the situation in a pleasing way to Americans. He believes that a lot of support gained could be lost due to the War.
De. Harold Taylor, former president of Sarah Lawrence College, challenges the Girl Scouts of America to play a greater role in fighting racism in the South. He also suggest that the Girl Scouts work with the Peace Corps to help spread their teachings internationally.
This article from The Topeka Daily Capital discusses Dr. King's stance on the Vietnam War. Dr. King verbalizes his stance after seeing anti-poverty funds being used for war. The article also mentions civil rights leaders who are against joining both causes for civil rights and world peace.
A former critic of Dr. King pledges allegiance to him after his bold and noble stance against the Vietnam War. Albert Duff, Jr. finally understands that color lines should not be a symbol of divisiveness. Duff feels that the world needs men of Dr. King's courage to speak from the Bible.
Gwedolyn Johnson of Friendship Baptist invites Dr. King to a public speaking engagement held on his behalf. She encourages Dr. King to speak directly to the youth in an effort to increase moral and social activism. She requests a specific date in addition to estimated traveling costs.
Theologian Reinhold Niebuhr regrets that a stroke prevents him from accepting Dr. King's invitation to participate in the Selma-to-Montgomery March and hopes there will be "massive" support.
Dr. King summarizes his recent two-hour meeting with Premier Ahmed Ben Bella of the newly-formed Algerian Republic. He mentions that Ben Bella was intimately familiar with the details of the civil rights movement and repeatedly said or inferred that “we are brothers.” King states that “the battle of the Algerians against colonialism and the battle of the Negro against segregation is a common struggle.” There are international implications for the US if it doesn’t solve its human rights problem: the nation will become a second-rate power in the world.
This letter, dated February 16, 1968, was written to Mr. M. Nance, Jr. from Mrs. Finch. In this letter, she states that while the situation in Orangeburg is "regrettable" it can be fixed. She says that other ethnic groups would not lead demonstrations as blacks have. She says black people lack "imagination and energy''. Finch states that while she believes blacks have suffered "grievances, she has contempt for so-called "free loaders".
John A. McDermott, Executive Director of the Catholic Interracial Council, invites Dr. King to be a special guest of honor at the annual John F. Kennedy Award Dinner. Theodore C. Sorenson, former Special Counsel to the late President Kennedy, will be the principal speaker at this event. Dr. King received the award two years earlier.
Haridas T. Muzumdar, Chairman of the Department of Sociology and Dean of the Division of Arts and Sciences at Agricultural, Mechanical and Normal College, inquires if Dr. King will have time to have a meeting with him.
In this letter, Dr. King thanks Mrs. Saul S. Sherman for her contribution to the Southern Christian Leadership Conference. He writes how monumental the change for Negroes in the South has been in the last ten years and how revolutionary the future will be thanks to her generous donation.
Dora McDonald writes Jean Bennett on behalf of Dr. King expressing his regards for offering to donate a substantial portion of the royalties from the recording of "We Ain't What We Was" to an organization of his choice.
Rev. Lane Barton, on behalf of Rev. James Pike and the St. Barnabas Episcopal Mission, corresponds with Dr. King in relation to their recent journey to Selma. In this positive affirmation Rev. Barton states, "I pray that the spirit of the living God which is going to and fro in the land and walking up and down in it will grasp us all and refashion us into one truly free and united republic."
The impractical and immoral effect of violence and testimony to the moral power and efficiency of nonviolence are discussed in this essay. Violence is recognized as achieving social justice with great results, but not without damage to society. Although a much tougher way of seeking social justice, nonviolence is a more satisfying lasting solution.
The "Albany Manifesto" declares the Albany Movement to be uncompromisingly opposed to segregation. The manifesto positions the group to continue to exercise its free speech and free assembly rights to protest segregation. Protesters insist upon the speedy resolution of the charges against seven hundred protesters that had been languishing for more than six months.