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Johan Keijser, writing for the Board of the Foundation of Stichting Werkgroep Wereldunie, sends a letter to Dr. King. It includes a list of names of those whom the group has invited to form a committee of support for their efforts in creating a "provisional world government." The list includes artists, intellectuals, national government leaders, and religious leaders from all over the world. Remarkably, it also includes "father of the hydrogen bomb" Edward Teller.
Sharon Joann Moss, wife of Otis Moss Jr., passes at an early age and is given a funeral service which includes numerous members from the civil rights movement. Dr. King delivered the eulogy for the service and many other prominent members operated as pall bearers.
The impractical and immoral effect of violence and testimony to the moral power and efficiency of nonviolence are discussed in this essay. Violence is recognized as achieving social justice with great results, but not without damage to society. Although a much tougher way of seeking social justice, nonviolence is a more satisfying lasting solution.
Mr. Henry chastises Rev. Abernathy for an adverse comment he made towards White people. As a negro, he urges that the only way to get White people to stop name calling names is for Negroes to do the same.
Members of the American Negro Leadership Conference on Africa express their disapproval of South Africa's rule over South West Africa and ask for U.S. intervention.
Dr. King regrettably informs Rev. Charles Smith that he will not be unable to make an appearance at the First Baptist Church in West Virginia. Due to Dr. King's schedule and commitments to his home church, he finds it difficult to accept any invitations for the next several months.
Dr. King releases a statement regarding his return to Birmingham, Alabama to serve a five-day jail sentence. He states that he is happy to serve the sentence, but sad that the Supreme Court did not "uphold the rights of individual citizens." He also questions why the United States' resources are being used to fund the Vietnam War rather than to help the poor.
This letter comes from a military inmate who makes claim to Dr. King of mistreatment and unjust imprisonment. Private William Perkins requests the assistance of Dr. King prior to writing to his congressman to complain of abuse and a lack of proper medical care.
In this letter, dated August 28, 1967, Joan Daves writes to Dr. King concerning the review of "Where Do We Go From Here?" Daves comments, "It is not my favorite kind of review--when three books are reviewed jointly."
Dr. King gives this sermon to a congregation at Ebenezer Baptist Church. He conveys a message of Christ's acceptance of all despite any person's wrong doings in the past. He also points out that Christ's work is exemplified through individual acts of kindness and helping others.
In a New Year's sermon at Ebenezer Baptist Church, Dr. King addresses Matthew 9:17. His explains that new ideas or inspiration cannot thrive in closed minds or old structures, such as the idea of equality in a segregated society. While Victor Hugo's "idea whose time has come" may be here, Dr. King says, we need to "help time" and overcome the initial resistance to new ideas with persistence and a transformation of the old structures.
Dora McDonald informs Dr. James A. Pike that Dr. King will be able to preach for Grace Cathedral's Consecration celebration. She suggests that Dr. Pike lists five possible dates for Dr. King to fulfill this commitment in San Francisco.