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In this letter, Ms. Sheffey asks Dr. King's permission to use his "I Have a Dream" speech in her upcoming textbook, "Impressions in Asphalt." Ms. Sheffey is a faculty member at Morgan State College, who is working on a textbook of poetry and prose with coworker, Eugenia Collier.
The Southern Conference Educational Fund issues this article in the Patriot News Service. This statement supports Dr. King's sentiments regarding the Vietnam War and also details issues of race, injustice, and inequality in various places throughout the world.
African Americans face discrimination in several suburbs of Cleveland Ohio. The Fair housing Council developed to promote integrated housing options.
Mr. Conklin writes this letter urging Rev. Abernathy to rethink the decision to proceed with the Peoples March on Washington. He is concerned that with the recent assassination of Dr. King this action will only alienate Congress and the American public. Hence the march could cause more bloodshed.
Truman B. Douglass, the chairman of the National Citizens Committee for the Child Development Group of Mississippi (CDGM), informs Dr. King that he has appealed to President Johnson for a meeting regarding the funding of CDGM.
Influential clergyman, activist and fellow Morehouse alum Rev. Thomas Elliott Huntley thanks Dr. King for the warm hospitality he received upon his visit to Atlanta. He further discusses Dr. King's next visit to St. Louis and offers his home if other accommodations were not made.
This booklet describes the programs and actions of the SCLC. It explains why it is a movement organization as well as defining the King-Abernathy tradition.
Dora McDonald writes Mrs. Treichler to inform her that she will provide Dr. and Mrs. King arrival time at a later date. She also explains that Dr. King's physician has highly recommended that he limits his amount of events during his travels, therefore she feels sure that he will not be able to commit to all of her suggestions.
Dr. King informs Mr. Otwell that, due to prior obligations, he will not be able to write the article for the Sunday edition as requested. However, he assures Mr. Otwell that he will look into the possibility of editing a section of "Why We Can't Wait" to be published instead.
Harris Wofford, a law professor and member of Senator John F. Kennedy's staff, discusses civil disobedience and its relationship to the law at the student association of Notre Dame Law School. He advocates in favor of civil disobedience using the theories of Thoreau, Socrates, Gandhi and others to support the need to break unjust laws. Dr. King pens handwritten questions on the top of this document pertaining to the changing of unjust laws in the courts.
Addressing Chicago slums, the focal point of Dr. King's Chicago crusade, the writer of the article calls for all tenants, regardless of race, creed or color, to assume some responsibility for the upkeep of their buildings instead of expecting Dr. King and the landlords of the buildings to solve the issue for them.
W. Maxfield Garrott, president of the Seinen Jo Gakuin Baptist School in Japan, invites Dr. King to make an appearance if he ever visits Japan. Garrot also congratulates Dr. King on being awarded the Nobel Peace Prize.
The Women's Auxiliary of the Chicago Branch of the NAACP informs Dr. King he will be the recipient of their 1966 Humanitarian Award.
Dora McDonald responds to a letter from Eleanor Allen regarding assisting a church affected by recent bombings. McDonald encloses the address of Reverend John Cross, Pastor of 16th Baptist Church, in Birmingham, Alabama.
The author of this article says that Rev. I. L. de Villiers' letter lacked moderation, reasoned argument and tolerance of a different point of view. He also says that anyone who advocates for racial equality is branded as communist and that Afrikaners are suffering as a result.
Dr. King addresses the staff of the SCLC at a retreat in Frogmore, South Carolina. He divides his speech into three parts: "whence we have come, where we have come, and where do we go from here." Dr. King thoroughly discusses his thoughts on Communism, the practice of nonviolence, the belief that racism is an "ontological affirmation,"and the weaknesses of Black Power.
George W. Lawrence elaborates on the traditions and methodologies of the Catholic Church. Lawrence clarifies the Social Doctrines and states that men are governed by four laws located in "the Natural," "the Eternal," "the Human," and the "(positive) Divine laws." Furthermore, Lawrence discourses additional political relations to the Catholic Church.