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Dr. King issued this statement to the press upon return from receiving the Nobel Peace Prize in Norway. In addition to declaring how he plans to distribute his prize winnings, Dr. King discusses the progress of the Civil Rights Movement.
In this letter Mr. Farrar writes, "Dr. King symbolized for me the celebrant of the century in terms of newness of life in Jesus Christ." With a deep sense of gratitude he reveals the indelible affect Dr. King had on his life and his ministry, as a white middle class male.
Arnold Aronson sends the agenda for an upcoming meeting for the Executive Committee of the Leadership Conference. Important topics of discussion include the Civil Rights Act of 1967 and the Freedom Budget.
This issue of the Women's International League for Peace and Freedom newsletter, Four Lights, was sent to Coretta Scott King. It features an article about the current state of their demonstrations against Vietnam, including a quote by Dr. Benjamin Spock calling on President Johnson to end the attack on the Vietnam War.
In this letter, Maurice A. Dawkings, the Assistant Director for Civil Rights, expresses gratitude for the work Dr. King does.
President Johnson's message to Congress explains strides the U.S. has made in the social, educational and economic conditions of minorities in America. It also discusses areas that need improvement such as infant mortality rates and poverty levels among non-whites. The President calls for legislation to prevent violence against those exercising their civil rights, to strengthen enforcement powers of the Equal Employment Opportunities Commission, to prevent discrimination on federal and state juries, and to guarantee fair housing.
A representative from the European Baptist Federation writes Dr. King thanking him for accepting the invitation to speak at their fifth conference. Dr. King will be a guest of honor and speak among Europeans of all denominations.
In this letter, J. Campe encloses royalties for Dr. King's "Why We Can?t Wait," and "Strength to Love."
Homer Jack, Director of the Unitarian Universalist Association's Department of Social Responsibility, communicates his support for Dr. King's stance against the Vietnam War. Jack, co-founder of CORE and active participant in the civil rights movement, encloses a report that includes a statement made to the US Inter-Religious Committee on Peace and discusses the courage of Buddhist monks in South Vietnam. He also congratulates Dr. King for his public address made at the United Nations regarding his opposition to the war.
Dr. King quotes and writes about Friedrich Schleiermacher’s view in “Speeches on Religion” that criticizing a man’s actions is not criticizing his religion because he does not act from his religion. The full title of this work is “On Religion: Speeches to Its Cultured Despisers.”
Dr. King calls for the end of poverty in the African American community through the mobilization of interracial coalitions. He states that the negative effects of discriminatory laws will not cease to end by the enforcement of the Civil Rights Bill, nor will it cease if the laws were immediately repealed, but only by the building of alliances among the black and white communities will these issues be eliminated.
Signed by twenty-one supporters, this letter requests that Dr. King make a public statement about his disapproval of the 1968 Olympic Boycott by American Negro athletes. The authors argue that the boycott will ruin a chance for Negro athletes to prove their equality to white athletes.
In this memorandum to the representatives of the Southern Christian Leadership Conference, Dr. King encloses two resolutions that the Executive Board approved. The resolutions state that a letter should be sent to Senator Thomas C. Hennings and Attorney General William P. Rogers. Dr. King suggests that the resolutions be adopted at all of the SCLC's mass meetings, scheduled for February 12th.
Dr. King drafts a speech that he will make in Atlanta for the reception honoring his Nobel Peace Prize winning. In the speech he offers his gratitude to friends and family who supported him in his efforts. Dr. King also briefly discusses the issue of racial injustice and the continued fight for equality.
Frederick E. Wallin invites Dr. King to speak at the Alderson-Broaddus College's Civic Interest Week, a weeklong study and discussion on political and economic concerns. He explains that he is inviting the most controversy speakers would seriously appreciated Dr. King's attendance.
Dr. King informs Mrs. Fothergill that her idea to house African American students through a coordinated church effort has merit. He suggests that she contact Reverend Richard Battles of the Mount Olives Baptist Church in Hartford, Connecticut, who is a representative of the SCLC and gauge his reaction to the idea.
In an assessment of American labor,Dr. King poses the question, "are we as concerned for human values and human resources as we are for material and mechanical values?" Furthermore, he declares the necessity of legislative, political, and social action to rectify such failings of American society.
In the SCLC's Annual Presidential Report, Dr. King chronicles a decade of organization's activities to eliminate segregation. The report was delivered at the Tenth Anniversary Convention of the SCLC.
This passage quotes one of Dr. King's acclaimed sermons delivered at Ebenezer Baptist Church in Atlanta, Georgia. He defines the desire to lead as "the Drum Major instinct." Seeing himself as a Drum Major for justice, peace, and righteousness, Dr. King posits what should be said at his funeral.