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Here Joan Daves writes to Dr. King's secretary, Ms. Dora MacDonald, requesting to know when and where Dr. King can be reached while in New York. Joan Daves also informs Miss MacDonald of the availability of Hermine Popper and requests the notes from earlier publishing meetings.
The content of this document suggested that Dr. King break ties with leaders Stokley Carmichael and H. Rap Brown, due to their stance on violence as a weapon. At the bottom of this document, is an invitation for Dr. King, H. Rap Brown and Stokley Carmichael to respond.
The Pilgrimage to Rome proposal addresses peace issues for an audience with Pope John. The proposal elaborates on the different aspects of the pilgrimage including political approaches, the involvement of women, arrangements, meetings and more. The proposal also entails excerpts from the first responses to the pilgrimage.
In this letter, Paul Kurtz, the editor of the Humanist, asks Dr. King to look over and comment on the enclosed copy of his piece that will be printed in Humanist.
This article by Rowland Evans and Robert Novak criticizes a proposed 2% border tax on imported goods. They argue that President Johnson's support of such a measure is reckless and will cause economic repercussions around the world.
Dr. King addresses the student body and officials of Howard University with a poignant sermon entitled, "Remember Who You Are." The content of the sermon makes various references between Jesus, Shakespeare and Greek philosophers who sought to identify the mechanisms that made man important to society.
William McKnight communicates with officials at "Time" magazine, thanking them for honoring Dr. King as their "Man of the Year." He feels that their decision to honor Dr. King also gives attention to the plight of the Negro in 1963.
Dr. King discusses the Selma to Montgomery march, calling it the "most powerful and dramatic civil rights protest ever held in the south." Dr. King also addresses criticism of the Student Nonviolent Coordinating Committee's tactics. He concludes these notes by responding to claims that he has communist ties, denying any foreign or left-wing influence on his actions. Of Bayard Rustin and C. T.
"Crusade For Citizenship," an initiative of the SCLC, illustrates the importance of Negro voters in the South. The brochure incorporates important facts to implement emphasis on how imperative the cause is.
Theodore E. Brown, the Director of the American Negro Leadership Conference on Africa, sends a letter with attached registration forms for the Third Biennial National Conference.
Rev. Ralph Abernathy informs the board members and executive staff of SCLC that Dr. King is taking a leave of absence for two months to write his book, "Where Do We Go From Here?" During Dr. King's absence, Rev. Abernathy took over the activities of the SCLC.
Mrs. King forwarded this telegram to the Silverboard family of Atlanta, Georgia, in 1969. She wanted to convey sympathy for the death of their father and hoped that the family would find comfort. The spiritual bond of love, according to Mrs. King, is a mechanism that unites families during times of sorrow.
Dr. King announces several initiatives of the SCLC. He explains that due to severe displays of discrimination the SCLC and other organizations will continue the non-violent movement with a demonstration in Washington, D.C. Dr. King further paints the picture of inequality among the races by providing several illustrations of discrimination.
Dr. Arthur C. Logan, Chairman of the Board of Directors for HARYOU-ACT, Inc., writes this statement addressing the conflict in Harlem. According to Logan, "the present conflict in the Harlem community is a consequence of a long-standing feeling of powerlessness and its resultant frustrations." Specifically, the unrest in Harlem is attributed to the unreasonable behavior and inadequate training of the Police Department. This statement includes a list of recommendations to help confront the crisis.