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Dr. King writes Lillian Robertson acknowledging receipt of her letter inviting him to speak at the annual meeting of the Baptist Pacifist Fellowship in Atlantic City. The Reverend closes by stating it will be after the first of the year before he can make a definite commitment.
James Lewis Hicklin, III of The Freedom For All Foundation, inquires if Dr. King will serve on the organization's National Board of Governors.
Maurice N. Eisendrath request Dr. Bernard Lee to provide a list of the contributors from Dr. King's address to the Union of American Hebrew Congregations. The list is to facilitate Mr. Eisendrath in contacting other contributors to raise additional funds for the Southern Christian Leadership Conference.
This letter to the Editorial Page Editor of "The New York Times" features an unidentified writer presenting a rebuttal to a previous article on violence and "young Negroes." The writer identifies himself as a "dark-skin, non white" and cites examples of racial violence in other areas of the world.
This article discusses a claim brought against "five influential Protestant denominations" by members of the Rockefeller Fund for Theological Education. Specifically referenced is Rev. Dr. C. Shelby Rooks, Executive secretary of the fund, who is reported as saying that the American Baptist Convention, the Episcopal, the Methodist, the United Presbyterian Churches, and the United Church of Christ discriminated against African Americans "from the centers of denominational power and decision making." Dr.
The Director of Communtiy Relations Service for the U.S. Department of Commerce, LeRoy Collins, offers their partnership and support to the National Assembly on Progress in Eaquality of Opportunity in Housing and the National College Student Conference on Freedom of Residence. Each conference addresses the issue of discrimination; inequalitiesof residence and citizenship at the community level.
In this letter Badeker writes to McDonald about the advancement from Gummessons Bokforlag for "Where Do We Go From Here."
The Rio Piedras' Lawyers Association of Puerto Rico congratulates Dr. King for his receipt of the Nobel Peace Prize. They express how they share Dr. King's same beliefs regarding the three great evils of mankind and hope to spread the movement under his leadership throughout the world.
Grace Graham, Chairman in the School of Education extends an invitation for Dr. King to give a series of lectures at several colleges in the Northwest. In addition to the University Oregon, other colleges include Montana State and Portland State.
Following the death of his grandfather, Jefferson Poland corresponds with Dr. King to share his belief in man's divinity. After a life of discrimination, Poland's grandfather, Ross Mullin, wrote a poem to Dr. King which criticized prejudice. This transformation after sixty years of hatred represents man's continuous growth.
Ada M. Field is a ninety-year-old woman who sent Dr. King her contribution for the year. Ms. Field praised Dr. King, and the SCLC, for continuing to fight for freedom and for bringing a positive light to the process.
Dr. King acknowledges the receipt of Rev. Smith's invitation to speak at Metropolitan Baptist Church and apologizes for his tardy response. Dr. King discusses the "People-To-People" tour of the south and declines the invitation due to his busy schedule.
The Governor of Brazil, Adhemar de Barros, congratulates Dr. King on his receipt of the Nobel Peace Prize. Governor Barros expounds on what the Nobel Peace Prize stirred in the Brazilian nation. Sao Paulo, the larges city in Brazil, aspires to form a sense of fellowship with Dr. King and extend the appropriate honors for a man of peace.
Mr. Wilkins invites Dr. King to attend a meeting with Dr. K. O. Mbadiwe, former Nigerian Minister, and other Negro leaders in the United States to discuss the increasing conflict in Nigeria.
An unknown author warns Rev. Abernathy to protect himself from those who might try to harm him and other Negro civil rights leaders.