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Mr. Herbert Coulton is appointed the Director of Affiliates for the SCLC.
Dr. King writes to President Lyndon B. Johnson expressing appreciation and admiration for his speech at the Howard University Commencement.
This 1966 SCLC news release relays news of the successful "Crawfordville Enterprises" business venture, one which has brought hope to the rural Negroes of Taliaferro County as a combined initiative of the SCLC and cooperating sister organizations.
Mr. Sullivan assures Dr. King of his and his wife's support for the Civil Rights Act of 1964. Sullivan, a white Baptist, also expresses discontent over the number of prejudiced people within his race and faith.
Radio Station WDIX in South Carolina broadcasts an editorial answering the question, "Why does the Negro attack his white neighbor?" Dr. King's book, "Where Do We Go From Here: Chaos or Community" serves as the primary reference, alluding to the discrimination reflected in the proportion of whites who would not support interracial relationship and any efforts of integration.
Elmer Rovang expresses disdain for Dr. King's views on foreign policy and space exploration. Rovang even threatens to vote for George Wallace as President in order to counter Dr. King's "destructive" ideology.
This article, details the work and beliefs of Reverend James L. Bevel, a Baptist minister and field representative of the Southern Christian Leadership Conference. Bevel claims that the United States Government is committing genocide against Negro people.
Dr. King writes notes regarding the way to a successful marriage. King asserts that in order to have a happy marriage, husband and wife must communicate and get to know one another's similarities and differences. It is also important to engage in mutual compromise.
This document lists members of the Citizens' Crusade Against Poverty, Commission on National Programs and Policies as of December 1965.
John Dempsey, Governor of Connecticut, telegrams President John F. Kennedy urging "the full force of the federal government be used to assure the personal safety of Dr. King and his associates who are asserting their rights as citizens."
A representative from the National Press Club (Washington, D.C.) writes to Dr. King, asking him to review and correct any inaccuracies in a transcription from a Q & A that took place at the Press Club.
A young student from Towns Elementary School in Atlanta interviews Dr. King for a class assignment. The student asks important questions relating to Dr. King's family background, career in ministry and his influence in the civil rights movement. When asked about being the recipient of the Nobel Peace Prize, Dr. King responds by saying, "It is more of a tribute to the thousands of gallant people who have participated in the struggle for equality, and who have done it in a peaceful, courageous manner."
Dr. and Mrs. King send condolences to Katie Harris upon the passing of Alphonso. The Kings remembered Alphonso as "a great and dedicated worker in the struggle for freedom and human dignity."
Dr. King's secretary sends Ralph and Juanita Abernathy information regarding the trip to Oslo, Norway for the month of December, 1964.
This anonymous letter writer feels that Dr. King's active stance against the Vietnam war takes away from his fight for civil rights. He includes a newspaper article that encapsulates Dr. King's views on the subject, and lists the reasons he feels that Dr. King is being unpatriotic.
The Editor of the Ceylon Churchman, Reverend Celestine Fernando, request a copy of Dr. King's letter from jail to publish in the magazine. Reverend Fernando is certain that this publication is a great message and will allow the church to re-evaluate its work.
Joan Daves negotiates with John Avirgan on the royalty percentage for the rights to sale hand-lettered versions of the Speech from the March on Washington.
In this letter, the writer requests permission to translate Dr. King's book "Why We Can't Wait" into Marahati, one of the regional languages in India. The author mentions that some of the social problems in India are similar problems "the Negro" faced in the United States.