Digital Archive brought to you
by JPMorgan Chase & Co.
Dr. King notes the Biblical story of Jesus' experience before his crucifixion. He uses the parable to speak to the human experience of pain and the faith one must have in God. Jesus went to Gethsemane to pray. He brought apostles John, James, and Peter and had them take watch while he prayed in the garden. When Jesus returned, his friends were sleeping. At this moment, Jesus realized their indifference to his agony. Though standing in pain and loneliness, Jesus used his faith in God to accept his situation as it was, with no efforts of escape.
Kenneth Pierce was recently released from Fulton County jail and informs Dr. King that he would like to speak to him about an "important situation." Mr. Pierce also references another cellmate who would like to communicate to Dr. King or one of his representatives as well.
The SCLC compiled and published this pamphlet about St. Augustine, Florida, describing a long history of racial discrimination and segregation supported by Northern tourism.
These newspaper clippings feature a photo and caption of Atlanta Police Chief Herbert Jenkins regarding the lifting of restrictions on Negro policemen arresting white persons, and an article on alleged violent tactics by a labor union.
Dr. Spock, pediatrician and Vietnam anti-war activist, writes Dr. King to enlist his support for an anti-war effort by joining in a "statement of common concern" with other "key spokesman for major American interests and institutions." He proposes that the group hold a press conference to release the statement with the intention of encouraging collective action against the Vietnam War. Dr. Spock indicates that he would like to hold the press conference on March 7, 1966. Dr. Spock hopes the group can get an audience with President Johnson to discuss their concerns.
Mr. Farrar writes to Dr. Abernathy for advice and cousel in an effort to contact Negro colleges in the United States. Mr. Farrar would like to make a personal contribution for a cause in which he explains in an enclosure.
Dr. King informs Augustus F. Hawkins that he agrees with his assertion that there are malice actions within poverty programs and the Economic Opportunity Act of 1964. Dr. King states that he "wholeheartedly" endorses the proposal to withhold federal funds from communities that are not allowing proper representation of the poor within their Community Action Programs. Dr. King also informs Mr. Hawkins that the SCLC is continuing to prepare for the Chicago Campaign.
The following document lists the members of the Citizens' Crusade Against Poverty.
In this letter, Mrs. Lawrence Greene offers encouragement to Mrs. King. As such she writes, "You have today made yourself a woman among women. In your time of grief you thought not of yourself but of us that cry in the night."
Acting Bureau Chief of Time Magazine, Marsh Clark encloses a Christmas gift for Dr. King's secretary Dora McDonald. Clark jokingly requests that Dr. King not have plane layovers in small towns with weird names.
Dr. King uses Greek Philosophy, the Christian conception of agape love, and the need for nonviolent resistance as a guideline of "Facing the Challenge of a New Life" in America. Throughout the sermon, he encourages African Americans to remain committed to the nonviolent principles of the Montgomery Bus Boycott and the precepts of Christian living to facilitate the birth of a new way of life in an America dealing with violent conflicts over social conditions.
In this letter, Dr. King states that he is the beneficial owner of the Copyright Royalties paid by Laurence Pollinger, Ltd. and that he is still receiving income from them.
In this letter to the editor, Rev. W. Alfred Wilkins responds to a recent editorial, which reviewed Dr. King's book "Where Do We Go from Here: Chaos or Community?" Rev. Wilkins explains why he disagrees with the previous editorial, and he summarizes several chapters he considers relevant.
Joan Daves responds to Mr. Gotlieb regarding a request to write Dr. King's biography from archival material in the possession of Boston University. At the present time and for various reasons, Dr. King has decided not to approve this project.
Dr. Kenneth R. Barney sends this letter of support to Dr. King. Barney expresses his appreciation for King's interpretation of "black power" and admires his wisdom on the country's current state of affairs. He urges Dr. King to keep a "broad perspective" on the problems of American society and civilization. Barney believes that domestic and foreign policies can no longer be considered separately.
Dr. King writes notes regarding the story of Jesus and the healing of the paralytic. Jesus asked the crippled man, "will thou be made whole?" Dr. King states that some people are happy to be crippled because they lack the responsibilities of life that a healthy man has, and many people cater to their needs, but cautions against this attitude.
Katarina Andersson, a young Swedish girl, thanks Dr. King for the inspiration his book "Why We Can't Wait" has provided her. She expresses her keen interest in the American civil rights movement and her hope to study in the United States in the future.
West Virginia State College invites Dr. King to address the American Affairs Forum and provides him with select dates to choose from. The college has extended an appreciation for various prime ministers, presidents, attorney generals, and other political figures for their support. Dr. King is congratulated from the college from the receipt of the Nobel Piece Prize.
Dr. King received many calls from around the country wishing him well, following his 1958 stabbing. Here is an example of a few of those long distance phone calls to Dr. King.