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The Joan Daves Agency sends Dr. King a check from Oxford University Press for royalties associated with the reprint of "Letter from Birmingham City Jail" in Alpheus T. Mason's "Free Government in the Making."
In one of three letters Mary Hart sends Dr. King, she thanks him for his efforts in assisting poor people in America. Hart says that she is representing all poor people and sends apologies that she will not be present for the March of Poor People to Washington.
William Adams from the New Orleans Baptist Theological Seminary writes Dr. King informing him of political matters in New York City, which may hinder the civil rights efforts of African Americans.
Moreland Smith forwarded a copy of Insight Broward Magazine for Dr. King to view. In this collection of articles, Jim Corvell expresses his disapproval of Alcee Hastings, a local NAACP lawyer, who was a candidate for the House of Representatives. Coryell heatedly describes his efforts to thwart what he called "the [N]egro racist's political plans.
This agenda from the Commission On Urban Life National Council of Churches, illustrates the chronological order in which each event will take place.
T. Spurgeon Bell writes Dr. King to voice his concerns regarding the Civil rights movement. In his opinion the Civil Rights bill is not beneficial to the changes Dr. King seeks. He believes that such bills cannot change varying opinions on other races and asks Dr. King to alter his attempt at social change.
This article describes the effect of James Meredith's withdrawal from the race for Adam Powell's congressional seat. Civil Rights activists such as Dr. King, Mr. Carmichael and Mr. McKissick offer their opinions on how the race was handled.
Dr. King delivers a sermon about the parable of the lost sheep from the book of Luke. In this sermon, Dr. King poses the question that has pondered mankind for ages, "What is God Like?" He declares, "God is like a good shepherd" caring for his sheep. Dr. King commends the good done in America, but compares the nation to "a lost sheep" for failing to maintain equality for all men. He summarizes by describing good as a process, that everyone is significant and God is seeking to find the lost.
Mrs. Bill Green, an uneducated white woman, informs Dr. King on the spiriutal words she has recieved from God. Mrs. Green asserts that she recieved this insight after she envisioned the struggle Dr. king has endured. She lists four ideas surrounding the lack of collectivity amongst the races and the acknowledgment of the power of prayer.
Alma Szatmary writes Dr. King concerning his stance on the Vietnam war. Szatmary writes that it should be prohibited for Puerto Ricans and African Americans to serve as oppressors in Vietnam when they are the ones being oppressed here at home.
Mrs. Bromley informs Reverend Andrew Young that she would like to write Dr. King's biography.
The Saskatchewan Teachers' Federation, a Canadian organization, congratulates Dr. King on being awarded the Nobel Peace Prize. The Federation extends an invitation to Dr. King to serve as the guest speaker, which will involve meetings in four to five cities. The year of 1965 is the "golden jubilee year" and their desire to have an extraordinary individual as their guest speaker.
Dora McDonald forwards a letter from Jessie Owens to Attorney Israel M. Augustine concerning potential legal counsel. Owens sought help concerning money and furniture that were taken from him.
The Division of Racial Minorities and the Division of Christian Citizenship of the National Council of the Protestant Episcopal Church give some background information on the "sit-in protest movement" and list three points in summary.
Mr. Wilkins, Mr. Kissack and Mr. Green express their viewpoint regarding restrictive racial policies towards the Negro, more specifically towards Negro women by members of the Women's City Club of Detroit. The author encourages a dismembership from the club based on their findings.