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This pamphlet discusses the courageous stand of African American high school students against racial discrimination in the South. The efforts demonstrated by these young people to bring about change of many undemocratic practices were significantly noted in Negro history.
Kathleen Lyons, an artist and student from St. Norbert College in Wisconsin, writes this scholarship essay to solicit funds to attend school in Chicago. In the paper, she recounts her experience with art centered civil rights work in Chicago and Wisconsin in various schools, a Native American reservation and a state reformatory. Additionally, Lyons explains that in the summer of 1966 while doing volunteer work in Chicago, she became involved with "Martin Luther King's freedom movement."
In this letter Ms. Daves writes to Dr. King to thank him for sending her the commission check from the "Saturday Review" SELMA piece. Daves goes on to say that Dr. King's article on the Watts riots was not published in several publications due to "scheduling problems", but will run in the "Saturday Review".
This SCLC newsletter depicts the courage of SCLC workers putting their lives on the line while fighting for civil rights. The newsletter also highlights pictures from SCLC's ninth annual convention in Birmingham Alabama and a children's book about Dr. King.
William. B. Eerdmans Publishing Company requests to reprint Dr. King's "Letter From Birmingham Jail" in a small booklet for wider circulation. Eerdmans, Jr. writes, "your words...are those of a Christian martyr and saint."
In this letter, J. Campe encloses royalties for Dr. King's "Why We Can?t Wait," and "Strength to Love."
Citing views from historical and contemporary figures, Dr. King asserts that the definition of "man" lies somewhere between God and an animal. Dr. King contends that, although man is limited by time and space, humans are not animals, because they have the capacity for rational thought. However, the central theme that Dr. King argues is that humanity is inherently evil and must constantly strive for high moral standards.
Arthur Walter, Assistant Pastor at Park United Presbyterian Church, writes Dr. King regarding a boycott that will deny some African American children Christmas gifts. Walter inquires about how his church can use some of their funds to provide gifts for the children that will be affected by the boycott.
Beresford Hayward, Planning Consultant of the Department of Education in Puerto Rico, writes Dr. King to inform him of the racial climate in Puerto Rico and its issue of Cuban immigration. Mr. Hayward also presents a comparison between the race issues inflicting Puerto Rico and the United States of America.
Edward Foreman, on behalf of the senior class at J.H. Bowen High School in Chicago, Illinois, invites Dr. King to lead a discussion regarding the issues that brought about Dr. King's adventure to Chicago.
Dr. King responds to an invitation to speak in Oslo, Norway in the fall of 1964. He informs the requester that the "present temper of events in this section of the country" has influenced him to adopt a policy of not accepting invitations more than two months in advance. He states, however, that he will keep the invitation on file and communicate with the sender in September regarding his eligibility to accept the invitation.
The following document is an invitation program from the Rev. Dr. Manning and the Upper Room inviting guests to attend the 1966 Upper Room Citation at the Grand Ballroom, London Hilton Hotel in London, England.
Martha Williams, who serves as the Acting Secretary of "The Zippers," a Chicago-based social and charity club, forwards a donation to the SCLC. She discusses the recent march from Selma to Montgomery when Alabama guardsmen respectfully removed their helmets during a prayer at the culminating rally. Williams extends a special prayer of protection for Dr. King and civil rights workers.
Isac Anderson is requesting help from Dr. King in regards to obtaining a higher education. Anderson was forced to withdraw from school due to interfernece and his inability to concentrate. He hopes that with Dr. King's help he will be able to resolve this issue.
Robert R. Janks writes Dr. King admiring his leadership during the fight for equality. Janks also recommends two additional quotes that Dr. King should use in his future speeches.
H.B. Williams, the Shepherdess of the Daughters of Zion, sent this letter to Dr. King saying that they had taken notice to his actions in the fight for civil equality. Williams writes that they do not participate in demonstrations, because that has caused their organization "downfall in ancient times." She further explains that this has "turned into a Holy war, and it is no longer a fight for equality and rights to vote."
Stephen Johnston, of the Communications Department at the National Cathedral in Washington D.C, forwards Dr. King a copy of the press release promoting his upcoming appearance. It was on this date that Dr. King delivered his second to last speech, "Remaining Awake Through a Great Revolution."
The Catholic Interracial Council of Chicago asks Dr. King, as a former John F. Kennedy award winner, to write a telegram of congratulations to the current nominee. This year's recipient, Reverend Richard Morrisroe, was shot and wounded in Alabama the previous summer while campaigning for civil rights.
Tom Offenburger writes to the SCLC Chicago Office Staff Steering Committee concerning phone call procedures. Offenburger asserts that answering the phone with "Operation Breadbasket" will not reveal the broader interest of the SCLC, and suggests answering the phone with, "good morning, SCLC."