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In this essay fragment from his Crozer Seminary days, Dr. King writes that Christianity is a value philosophy whose values are embodied in the life of Christ. He begins to spell out what those values are. The first, King states, is the value of the world as something positive and life-affirming, in contrast to the negative view of the world of the ascetics and religions of India. The second value is that of persons, who have supreme worth. People must be used as ends, never as means to ends, although there have been periods in history where Christianity has fallen short.
Mrs. Camp expresses her gratitude for Dr. King's participation in the Fiftieth Anniversary Celebration ceremonies for the Women's International League for Peace and Freedom. Mrs. Camp requests permission to reproduce excerpts from his speech for use in publication of the organization.
In this article in the New York Amsterdam News, Dr. King writes optimistically about the prospects for civil rights in the transition from President Kennedy to President Johnson. He believes that Johnson's Southern-ness may disarm the likes of George Wallace and that the President's proven commitment to civil rights and skills as Majority Leader in the Senate will aid in passing legislation.
Mrs. Bavely sends a supportive telegram to Dr. King during his confinement at the Fulton County Jail. She assures him "children of tomorrow, tomorrow, and tomorrow, will inherit those values for which you are striving."
John and Elfriede Kallpelz send Dr. King a financial contribution in honor of the late President Kennedy. Mr. Kallpelz, a native of Atlanta writing from Germany, explains the closeness he feels to Dr. King's work.
Beresford Hayward, Planning Consultant of the Department of Education in Puerto Rico, writes Dr. King to inform him of the racial climate in Puerto Rico and its issue of Cuban immigration. Mr. Hayward also presents a comparison between the race issues inflicting Puerto Rico and the United States of America.
Dr. King contemplates the history of Egypt, noting that little is known about the time the Israelites spent there. At some point "Asiatic peoples," the Hyksos, invade Egypt and built a powerful empire known as the area of Syria and Palestine. Using horse and chariot technology the Hyksos conquered the land. Eventually, native rulers of Thebes in upper Egypt drove out the Hyksos.
Mr. Gordy writes to Mr. Walker to negotiate album production and royalty rates for Dr. King's speeches.
Dora McDonald informs Mrs. Bill Green that Dr. King is on an extended lecture tour at the moment. She ensures Mrs. Green that the letter and poem sent will receive his attention upon his return.
In this letter Reverend R.V. Brown offers his moral support to Dr.King.
A. M. Davis, President of the NAACP's Atlanta Branch, wrote this letter as part of an Atlanta Medical Association complaint against Emory University.
Dr. King informs Mr. Heiskell and Mr. Randolph that he will not be able to attend the emergency convocation. He also notes why this convocation is needed.
Mike Van Ryn addresses this correspondence to Rev. Ralph Abernathy with an enclosure of $20 for the work of SCLC.
Dr. King responds to a letter from Robert Epstein regarding the objective of SCLC. King states, "No man can comment adequately on his own motives... I would hope agape is the driving force in our movement." Dr. King encloses a pamphlet entitled "This is SCLC."
Nancy Oakes writes a letter of support to Reverend Ralph Abernathy and wishes him success with the March for the Poor People's Crusade.
Dr. King delivers a sermon about the parable of the lost sheep from the book of Luke. In this sermon, Dr. King poses the question that has pondered mankind for ages, "What is God Like?" He declares, "God is like a good shepherd" caring for his sheep. Dr. King commends the good done in America, but compares the nation to "a lost sheep" for failing to maintain equality for all men. He summarizes by describing good as a process, that everyone is significant and God is seeking to find the lost.
This letter serves as an informational letter on the efforts of Operation Breadbasket. According to the letter, this organization, has provided over 900 jobs for Negroes, opened up services for Negro businessmen and offered other types of assistance.