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This document is a brief agenda for the September 1962 Southern Christian Leadership Conference.
Dr. King informs Augustus F. Hawkins that he agrees with his assertion that there are malice actions within poverty programs and the Economic Opportunity Act of 1964. Dr. King states that he "wholeheartedly" endorses the proposal to withhold federal funds from communities that are not allowing proper representation of the poor within their Community Action Programs. Dr. King also informs Mr. Hawkins that the SCLC is continuing to prepare for the Chicago Campaign.
Robert Clifton Weaver, the first United States Secretary of Housing and Urban Development, encloses a statement made by Dr. King for Joseph Califano, assistant to President Johnson. Dr. King announces a slum area housing redevelopment project in the Chicago areas of Lawndale, East Garfield Park and Kenwood Oakland.
Mrs. Shelton expresses her gratitude to Dr. King for renewing her faith. After reading one of Dr. King's books, she states that she felt herself beginning to believe. Mrs. Shelton has decided to buy and study "Civil Disobedience" thanks to Dr. King.
This document, prepared for the centennial of the Emancipation Proclamation, serves as a plea to President Kennedy and a legal brief. The plea is to use the centennial as an opportunity to "rededicate" the nation to the principles embedded in the Emancipation Proclamation; to make an executive order to end all statutory segregation and discrimination in the states; and to exercise full leadership protecting civil rights, including the use of force, if nonviolent methods fail.
In this document, Mr. Mashall writes to Dr. King regarding issues surrounding the National Advisory Commission on Selective Service. He requests that Dr. King writes on behalf of the Southern Christian Leadership Conference on matters further outlined in Section 2.
Dr. King is highlighted for his admirable leadership in Montgomery, Alabama. Dr. King's deep spiritual convictions and charter traits allowed him to lead the people in Montgomery. He is described as a man of deep humility, showman and a highly intelligent leader.
Dr. King discusses the issues of segregation, poverty and discrimination within the City of Atlanta, in this 1963 speech at the Pilgrimage for Democracy. He explains that although Atlanta was thought to be a place of "racial harmony," the reality of glaring discrimination in Atlanta's schools, restaurants, and housing has left the local Negro community "tired," and hungry for change.
Dr. King notes the Biblical story of Jesus' experience before his crucifixion. He uses the parable to speak to the human experience of pain and the faith one must have in God. Jesus went to Gethsemane to pray. He brought apostles John, James, and Peter and had them take watch while he prayed in the garden. When Jesus returned, his friends were sleeping. At this moment, Jesus realized their indifference to his agony. Though standing in pain and loneliness, Jesus used his faith in God to accept his situation as it was, with no efforts of escape.
Dr. King documents his travel throughout India beginning in February 1959 with his wife and Dr. Lawrence Reddick. During his stay Dr. King reflects on the manifestation of Gandhi's nonviolent teachings in low crime rates amidst the impoverished living conditions. Dr. King also addresses the notion of a "divided India," a country deliberating the varying effects of Western modernization.
The Fair Share Organization presents Dr. King in a "Bon Voyage to Europe." Dr. King will be delivering an address for Indiana Reverend Julius James, a former Morehouse College classmate of Dr. King's. Also included are advertisements of people and businesses who donated to the Fair Share Organization.