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In this letter, Lisl Cade of Harper & Row Publishers requests for Dr. King to interview with a Washington, D.C. television program and a San Francisco radio program.
This pamphlet from the Fellowship of Reconciliation features a letter written from eight Alabama Clergymen to Dr. King. The Clergymen express their discontent with the movement and Dr. King brings forth a response. The response is later known as one of Dr. King's famous texts, "Letter from Birmingham City Jail." The pamphlet also includes Dr. King's "I Have a Dream" speech from the 1963 March on Washington.
This 1966 SCLC news release contains a statement from Dr. King concerning further racial violence in Birmingham, Alabama and the need for prompt action.
The basis of this draft paper is about the proposed elimination of poverty in the United States within a ten-year span. A plan called the "Freedom Budget" has been endorsed by the A. Philip Randolph Institute. The premise of this paper is to "carry forward these developments in the economic and fiscal area, setting forth suggested policies which might be supported by all individuals and groups associated" with the goal of eradicating poverty in the United States.
Murray Thomson invites Dr. King to attend an annual conference of world diplomats in Ontario, Canada. Some of the major topics of discussion include the future of military alliances, the growing role of the United Nations, and preventing the spread of nuclear weapons.
Rev Dr. Eugene Carson Blake, Vice Chairman of the Commission on Religion and Race of the National Council of Churches, addresses the March on Washington. He states that if all the clergy and church members he represents and all of the Roman Catholics and Jews in America were marching for jobs and freedom for Negroes, the battle for civil rights would be won. Despite the pronouncements of the religious community, the churches and society are still segregated. “Late, late we come,” he says, and in a repentant and reconciling spirit.
In this correspondence to Mr. Melvin Arnold, Miss Dora McDonald, at the request of Dr. King, informed Mr. Arnold that Dr. King was still working on his sermons for publication. She also regretted that Dr. King and Mrs. King would not be available for dinner Sunday, November 18, 1962.
In Dr. King's absence, Dora McDonald writes F. Newton Miller concerning Dr. King's appearance in Rockville Centre on February 21. McDonald encloses a copy of a letter sent to Mrs. Rose R. Silvers of the Rockville Centre Commission to clarify the misunderstanding.
The former ambassador of India to the United States previously wrote Dr. King, inviting him to the Centenary Celebrations. The author recalls this invitation and references the history of Bombay's Prarthana Samaj. The organization is founded on the betterment of society, religion and education. The Prarthana Samaj would be proud to welcome Dr. King, as he is an "apostle" of Mahatma Gandhi.
Joan Daves informs Dr. King about the German publishers and their inquiry about a special introduction for the German edition of "Why We Can't Wait." Joan Daves also asked for Dr. King's opinion about whether the press conference should be in Berlin or elsewhere.
German native and theological student Werner Kelber writes Dr. King expressing his discontent with the race relations in the Deep South. He compares the attitudes in the Deep South to those under Nazi Germany. Werner also explains that he would like to write his master's thesis on the movement and would value Dr. King's feedback.
Clark Foreman, Director of the Emergency Civil Liberties Committee, congratulates Dr. King on winning the Nobel Peace Prize. Mr. Foreman also asks Dr. King to send a message of congratulations to Dr. James A. Dombrowski, who will receive the Tom Paine Award at the 1964 Bill of Rights Dinner. Dombrowski, a Methodist minister, was co-founder of the Highlander Folk School in Tennessee.
This paper states that segregation is both unconstitutional and immoral. It calls for a face-to-face meeting with the Albany, Georgia City Commission to discuss disposition of cases against the Albany Movement and a commitment to the First Amendment right of peaceful protest; clarification of the city’s position on the recent Interstate Commerce Commission ruling and desegregation of the city’s buses, and establishment of a bi-racial commission to recommend a timetable for desegregating lunch counters, the library, schools, and parks.
Floyd Haynes, Editor of the black-owned "Buckeye Review," invites Dr. King to speak at a civic forum. The event is a joint effort of the newspaper and the Interdenominational Ministerial Fellowship of Youngstown, Ohio. Haynes also congratulates Dr. King on being awarded the Nobel Peace Prize.
In this letter, L.S. Saxet encourages Dr.King to support James Meredith in his run for Congressional office. Saxet claims that to vote another candidate into office would result in embarrassment for the Negro people.
The author writes a letter that advocates for Dr. King to win an award of merit. In the letter, he discusses some major events that occurred throughout the Reverend's life. Some of these events include: leading the Civil Rights Movement, winning the Nobel Peace Prize, and becoming a strong political figure.
G.V. Evans, a captain in the Police Department of the City of Birmingham, confirms a series of sit-ins and marches that took place in Birmingham. The nonviolent actions, called Project C, was headed by Wyatt Tee Walker. Captain Evans believes that this conduct will result in serious injury to the police department and the demonstrators.
Dr. King writes Joseph B. Cummings, Jr. in response to a headline article suggesting that Dr. King had advocated that Negroes turn to a new ideology in their struggle – Communism or the Muslim Movement. He wonders how his statement on a television program in Cleveland could be so misinterpreted.
Dr. King, in this letter, thanked Mr. George Ball, of the Yale University Christian Association, for the kind outpouring of support during his recovery from a nearly fatal stabbing in 1958. He acknowledges his readiness to rejoin those fighting in the battle for civil rights, once his healing process is complete.
This document features Dr. King's listed "Question: How far is the fact that you are a minister involved in your action?" and its subsequent answer. Citing the "church...[as]...the chief moral guardian of the nation," Dr. King uses the example of the Southern Baptist Convention's hypocrisy regarding segregation.