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Dr. King describes three points that he claims as symptoms of the "Sickness of Our Society." These points include a suicide rate of one every twenty-seven minutes, more than half a million Americans in mental hospitals and three-quarters of a million with alcohol problems.
Reverend Andrew Young informs Reverend George Gunn of the Presbyterian University Center that he will not be in attendance at the Campus Ministry Association meeting due to an emergency situation in Americus, Georgia that requires his special attention.
In this letter, addressed to Reverend Ralph Abernathy, supporter C.M. Williams references Dr. King's funeral and requests a copy of his last speech. Many sympathizers and mourners wrote letters like this to the Southern Christian Leadership Conference after Dr. King's assassination.
Several organizational leaders request that Dr. King join them in Washington, D.C. for an event in which Ambassador Galbraith will address a luncheon with a "major statement on Vietnam."
This document is a draft of the introduction for Dr. King's book, "Why We Can't Wait." Dr. King uses various African American children stories to explain that one cannot afford to wait for justice.
This document contains The Urban Coalition's national coordinators weekly report. The report consists of a schedule of activities, a list of the Task Force on Educational Disparities members, and a list of the Task Force on Housing, Reconstruction, and Investment members.
Members of Trinity Cathedral in Newark, New Jersey offer their support to Dr. King and others "who are endangering your lives for the sake of others." Dr. King received this telegram in the midst of the desegregation campaign in Birmingham, 1963.
On behalf of the NUSAS Local Committee, Claudie Erleigh writes Dr. King requesting that he submit an article for the "NUSAS Journal." Dr. King's entry would extend further beyond the "general interest." The committee has also invited other influential leaders, such as Senator Robert F. Kennedy, to contribute to this journal.
In this letter Lynn Ewell inquires as to whether Dr. King will offer any comments pertaining to the college course "Education of the Adolescent" and the class research topic of "Building an Enduring Peace."
Rev. Fred C. Bennette, Jr. writes a report on Operation Breadbasket. Rev. Bennette "hopes to increase its activity in alleviating the economic plight of the Negro in America." At the culmination of the report, he lists the main cities where the project will be implemented.
Frances Lucas writes to Mr. Wherry in Mrs. King's stead thanking him for his kindness and congratulating him on a film project. He also conveys appreciation from Mrs. King for the memorial of her husband at California State College.
Rabbi Abraham Heschel, civil rights advocate and associate of Dr. King, writes on the ethical corruption created by the Vietnam War. Calling the war an example of "extreme absurdity" that has been "nurtured on stereotypes," Rabbi Heschel encourages American citizens to recognize the demoralization of the war and take action against it.
In this sermon, Dr. King discusses the letter Paul sent to Titus while he was in Crete. According to the letter, Crete was a terrible place for Christians, and Titus may have been confused as to why he was left there. Paul wrote to him saying that he left him there to make the situation better for the other people there. That is how one makes the best out of a bad mess.
Dr. King describes how African Americans reacted to the Klan's plan to intimidate them after the decision of the Supreme Court. Although deeply involved in the bus protest, Dr. King stated that there were other goals to achieve such as establishing a bank and credit union in Montgomery for African Americans.
This is the third chapter of Dr. King's dissertation "A Comparison of the Conception of God in the Thinking of Paul Tillich and Henry Nelson Wieman."
The writer, who identifies herself as a "collateral descendent of Abraham Lincoln," relates a story involving a young colored girl to Dr. King. Ms. Lincoln explains that the incident disturbed her greatly and she feels it is time to educate Negros on white acceptance.
Earl M. Smith writes to Dr. King requesting permission to translate and publish the book "Strength to Love" in Portuguese. Mr. Smith states that a Fellowship of Reconciliation representative can be responsible for translating.
G.V. Evans, a captain in the Police Department of the City of Birmingham, confirms a series of sit-ins and marches that took place in Birmingham. The nonviolent actions, called Project C, was headed by Wyatt Tee Walker. Captain Evans believes that this conduct will result in serious injury to the police department and the demonstrators.
Autieve Smith writes on behalf of Revelation Baptist Church to express their happiness in Dr. King's acceptance in being a part of their program with the Alabama Christian Movement for Human Rights Choir. Smith informs Dr. King of the time and place of his address and asks that he provide the committee with the needed information to plan his accommodations.