Digital Archive brought to you
by JPMorgan Chase & Co.
Roy Wilkins, of the American Negro Leadership Conference on Africa, wrote Dr. King to explain his increasing concern over the violence in Nigeria. Wilkins requests Dr. King's presence for a meeting with Nigerian Leaders to discuss the possibilities of ending the hostilities.
Miss Ethel Klemm, a retired white teacher from Mississippi, suggests that Dr. King ease on trying to push for intergration so rapidly. She recommends that, thru education and job training, Negroes will be in a better position to be accepted and integrated into mainstream society.
Lillian Smith, author of 'Strange Fruit,' writes Dr. King to tell of her current health condition. During this time Ms. Smith was battling breast cancer, and was hopeful she would recover. Smith requests Dr. King to visit upon her return home to Clayton County.
Dr. King and fellow clergymen commend Vice President Nixon on his work bringing attention to the suffering Hungarian refugees in Austria. They urge him to take a similar trip to the South and meet with the thousands of victims of racial oppression.
This letter from Robert L. Green, Associate Professor, Michigan State University to Dora McDonald is to request copy of Dr. King's biographical sketch to be forwarded to an individual at Yeshiva University. The biographical sketch will be used in conjunction with Dr. King's paper "The Role of Behavioral Scientist in the Civil Rights Movement" which will be published in the American Psychological Association Journal and the Journal of Social Issues.
Dudley P. Babcock writes to Dr. King to assure him he supports his civil rights leadership but questions his involvement in the Vietnam War protests. Babcock reminds Dr. King that there are always pacifists who might need to accept war in order to prevent more war, citing the example of Neville Chamberlain and the escalation of violence in World War II.
In a letter to Senator Wayne L. Morse, Jack Hopkins addresses his personal issues with the United States. He begins with a discussion of the conflict in Vietnam, and believes the United States is handling it poorly. He then expresses his feelings on the Jewish race and the establishment of a Jewish nation. He concludes his letter saying that the United States never tries to solve problems; rather it creates the foundation for a new war.
Dr. King thanks Governor Nelson Rockefeller for taking the pulpit at Ebenezer Baptist Church for their Men?s Day Observance. He appreciates the Governor?s contribution of $25,000 to their tax exempt Society to match his own donation from the Nobel Peace Award.
L. M. McCoy telegrams Dr. King stating that the Methodist Church of Brazil is eager to have him as the Centennial speaker. McCoy believes that Dr. King can share his wisdom with Brazil leaders regarding the social conditions in America.
The undersigned individuals present at the Selma to Montgomery March write a statement regarding the conduct of participants. Accusations have been made stating marchers committed "acts of sexual immortality," which the undersigned aim to prove are absolutely untrue. Also included is a section on fiction and facts about the march, and a "Concluding Page Regarding Clergy for Alabama Truth."
Mr. Woodbeck invites Dr. King to be an honorary member of the National Association of Negro Musicians. For Dr. King’s review, several letters are enclosed complimenting the organization on their work and contribution to society.
This letter to the Editorial Page Editor of "The New York Times" features an unidentified writer presenting a rebuttal to a previous article on violence and "young Negroes." The writer identifies himself as a "dark-skin, non white" and cites examples of racial violence in other areas of the world.
Sandy F. Ray, president of Concreta Tours writes a letter sharing the details concerning Dr. King's Holy Land Pilgrimage. She explains that an office representative recently returned from the Middle East "with first hand information regarding tour conditions there." This document includes a report on hotels, roads, inhabitants, and basic information permitting travel to Israel and the West Bank of Jordan.
Addressing the apartheid situation in South Africa, Dr. King states that white rulers of South Africa, rather than black Africans, are "modern day barbarians." He continues to say that although black South Africans are the majority, they are oppressed by the minority. This is one of many occasions that Dr. King parallels racial injustices and views civil rights as an international issue.
Dr. King, in this letter, thanked Mr. George Ball, of the Yale University Christian Association, for the kind outpouring of support during his recovery from a nearly fatal stabbing in 1958. He acknowledges his readiness to rejoin those fighting in the battle for civil rights, once his healing process is complete.