The Usher Board of the Saint Luke Community Christian Church invites Dr. King to be a guest speaker at their church.
The Detroit resident identifies the Negro man's concept of equality as being intertwined with the sexual exploitation of white women. The author references an article that cites the disparity in numbers of illegitimate children amongst blacks and white.
The Chester Branch of the NAACP invites Dr. King to attend its celebration of the 100th anniversary of the Emancipation Proclamation. The organizers ask for information about the process to arrange the visit and for a picture to be enclosed with Dr. King's reply.
In reply to Dr. King's telegram concerning the actions of a Mitchell County peace officer towards Mrs. Slater King, the wife of a civil rights activist and successful real estate broker, Assistant Attorney General Burke Marshall writes that an investigation of this matter has been ordered.
Irwin Perkins, Minister of Donlands United Church, invites Dr. King to visit Toronto for their church's anniversary in the month of October. Perkins expresses their enjoyment of Mrs. King's inspirational visit the previous month and states that his expenses will be covered if he is able to attend.
In this document Dr. King expresses great appreciation for the Swedish Consul General's donation of $100,000. The amount of this contribution would underscore that Sweden's commitment to Dr. King's work and the civil rights movement in general did not stop at the proverbial edge of the Nobel Peace Prize's water.
The American Ambassador in Anman, Jordan encourages Dr. King to not reconsider his upcoming pilgrimage to the Middle East. Despite the turbulent political situation in the region, cancellation of the well-publicized trip would generate "distinct disadvantages" and much disappointment.
In his address to the National Labor Leadership Assembly for Peace, Dr. King parallels the war in Vietnam to the injustice and violence inflicted on urban dwelling American Negroes "goaded and infuriated by discrimination and neglect." King implores Congress and the Johnson Administration to reassess the nation's domestic priorities and institute anti-poverty programs, so that the Great Society does not deteriorate into a "troubled and confused society."
Dr. King writes Attorney General Robert F. Kennedy to commend him for his courage and work in directing the Civil Rights Act of 1964 through Congress.
Rabbi Joel Goor extends his appreciation to Dr. King for being able to participate in SCLC's 1964 desegregation campaign in St. Augustine, Florida. He feels that his involvement in the civil rights movement spirtitually enhances his role as an active religious leader. Rabbi Goor encloses a donation to the SCLC for assisting with his bail while being jailed in St. Augustine and a copy of "Why We Can't Wait" for Dr. King to autograph.
The Crosby family of Massachusetts encloses a check to Dr. King to aid in the fight for equality. Mrs. Crosby notes that her husband was the first individual to employ a Negro teacher at Boston University, where Dr. King received his PhD in systematic theology.
Irene M. Koch uses a Native American legend of a man walking in the moccasins of his enemy to gain understanding of his enemy. She relates this legend to the current civil rights movement and specifically the civil rights movement in Chicago, Illinois.