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A group of Southern religious leaders write to President Eisenhower concerning the extreme violence directed towards Negro people throughout the South. They request his immediate action to address the nation's moral and legal framework sustained by the presiding racial climate.
Burke Marshall, Assistant Attorney General, writes Dr. King acknowledging his previous telegram about racism in St. Augustine, Florida. In addition, Marshall refers a copy of the telegram to the attention of George B. Hartzog, Jr.
Dr. Kenneth R. Barney sends this letter of support to Dr. King. Barney expresses his appreciation for King's interpretation of "black power" and admires his wisdom on the country's current state of affairs. He urges Dr. King to keep a "broad perspective" on the problems of American society and civilization. Barney believes that domestic and foreign policies can no longer be considered separately.
Educator Leon Martin expresses his dissatisfaction with individuals that are silent about civil rights for Negroes. He states that a lot of people do not care about civil right until it affects them personally. He also discusses the Christian church's continual support of the "status quo". He encloses a contribution on behalf of he and his wife and sends Dr. King his prayers and support.
The members of the Swedish Parliament honors Dr. King for the Nobel Peace Prize Award. The Parliament expounds on the prosperous and revolutionary efforts of Dr. King and encourages him to continue the methodology of nonviolence introduced by Mahatma Gandhi. Dr. King is further highlighted for his works in the United States and his contributions to eradicate racial discrimination.
Dora McDonald writes Sylvester Webb of Edward Gideon Public School on behalf of Dr. King. McDonald states that Dr. King is honored that an oil portrait of himself is being presented at the school, but he regrets that he cannot be present during the ceremony. Dr. King is sending the Director of the Washington bureau of the SCLC, Reverend Walter Fauntroy, to represent him in his absence.
As pastor of Ebenezer, Dr. King delivered this particular sermon to his congregation in January of 196. He begins by referencing representative-elect Julian Bond's statement against war and against America's involvement in Vietnam, and he commends Mr. Bond for being courageous enough to speak his mind. He uses quotes from historical figures and biblical passages to support his claim that humans should be men of conviction and not of conformity. Dr.
In this letter, Genevieve Young informs Joan Daves of the notes created for the manuscript of Dr. King's book and questions about the sources of some of Dr. King's facts.
Carmen Baptista of Caracas, Venezuela writes Dr. King after reading his letter in the Saturday Review. She expresses her concern with the struggle for civil rights and since she is unable to make a monetary donation, she sends Dr. King a recording of a song she composed in honor of the freedom workers called "Coming Down the Road."
In this letter F. N. Campbell commends Abernathy for his dignified and effective handling of the first phase of the People's March in Washington, DC. It is his hope to utilize the climate of response following Dr. King's assassination. To this end, he proposes the establishment of a foundation in memory of Dr. King.
In this sermon, Dr. King notes applicable methods used to deal with the tensions in life. It is said that "the secret to adjustment is to find contentment." King further references the experience of the Apostle Paul and what he learned in confronting this problem.