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In this letter, Killens discusses the possibility of a book party in Dr. King's honor. Killens, Ruby Dee, Lofton Mitchell, Ossie Davis, and Harry Belafonte are exploring this idea and believe that at this event many books would be sold and the message of civil rights could be communicated to thousands.
In this letter, Genevieve Young informs Joan Daves of the notes created for the manuscript of Dr. King's book and questions about the sources of some of Dr. King's facts.
In this letter dated May 5, 1967, Jewett informs King of her song. Let There Be Peace. Jewett believes that this simple song is what churches and peace marchers need, so that they can be heard. She has given the song to King in hopes that the people everywhere will be able to sing out.
Dr. King requests that Mr. O'Dell makes a statement regarding the philosophy and methods of the SCLC. He explains the urgency of Mr. O'Dell's statement due to an investigation concerning O'Dell's Communist affiliations.
Ralph Abernathy, Treasurer of the SCLC, informs SCLC supporters of Dr. King's newly published book, "Strength To Love." He explains that Dr. King has assigned a large portion of the royalties to further the work of the SCLC and urges supporters to order the book.
Miss Ethel Klemm, a retired white teacher from Mississippi, suggests that Dr. King ease on trying to push for intergration so rapidly. She recommends that, thru education and job training, Negroes will be in a better position to be accepted and integrated into mainstream society.
In this letter, Mrs. A.M. Digilio writes to Dr. King. Along with her expressions of appreciation, she admits to being one of the millions of whites who have "prayerfully" followed Dr. King's work. Mrs. Digilio states that Dr. King has been a voice to those of the "inarticulate working class", both white and black. She speaks of the unfortunate decline of morality amongst Americans and the necessary Christian might to rectify it. Mrs. Digilio further compares Dr.
Dr. King responds to Rabbi Hiat's suggestion to provide an "opportunity for dialogue between Jewish and Negro religious leadership." In addition to confirming his participation in the dialogue, Dr. King commits to sending an additional letter with the names of "men who have much to contribute" along with some potential subject headings for the agenda.
In this letter, Jack Tatum lets Ms. Dora McDonald know that he will be in Atlanta from November 16th-20th, 1967. He states that he would appreciate a meeting with Dr. King and the SCLC executive staff.
This document is a draft of the introduction for Dr. King's book, "Why We Can't Wait." Dr. King uses various African American children stories to explain that one cannot afford to wait for justice.
Chauncey Eskridge sends Andrew Young resolutions related to the Southern Christian Leadership Foundation. Mr. Eskridge explains that an examination into the foundation's tax exempt status by the IRS prompted his letter.
George Hill expresses that he will continue to support the SCLC but feels the need to make two suggestions regarding the Alabama boycott and Vietnam War. He questions the use of economic force in obtaing equal rights and suggests the need to connect with underprivileged around the world.
Dr. King outlines his address for the January 27, 1965 recognition dinner honoring him for the Nobel Peace Prize. He intends to speak on topics of racial justice, nonviolence and poverty, while discussing the strides made by the movement and the uphill battles still to be faced. Over 1000 people attended the program, the first integrated dinner in Atlanta's history.
Dr. King thanks Rev. Murphy for giving witness in Albany, Georgia. Dr. King also comments on an upcoming vote and the role of churches in race relations.