On behalf of the National Union of South African Students at the University of Cape Town and the University Van Kaapstad, Martin West requests Dr. King's contribution concerning race relations to the Nusas Journal. The scholarly journal is the "only real national" organ available to students regardless of "race, religion, or colour" in apartheid South Africa.
Kenneth Lee extends his gratitude for Dr. King's sponsorship status for the International Confederation for Disarmament and Peace. Mr. Lee asks Dora McDonald if a meeting can be arranged between himself and Dr. King during his visit to Atlanta, Georgia in August 1967.
Mary Heathcote of MacMillan Publishing Company asks Dr. King and the SCLC to help promote a book being written by Henrietta Buckmaster. Buckmaster, whom Dr. King quoted in "Where Do We Go From Here: Chaos or Community," chronicles the events of Reconstruction.
The Weyburn Chamber of Commerce, a Canadian organization, is partaking in the various events surrounding the 60th founding anniversary of the Province of Saskatchewan. The chamber commends Dr. King as a Nobel Peace Prize winner and aspires to have him visit to discuss the racial issues in America.
Katzenbach responds to an urgent telegram from Dr. King concerning State Troopers that had trapped Demonstrators inside a church and refused to let them obtain medical attention. Katzenbach tells Dr. King that he is aware of the situation and that the Department Attorneys and the FBI were already on the scene in both Selma and Marion and investigations had already begun.
In this letter James Baine asks Dr. King about segregation and integrated for reference to be used in a college class.
Dora McDonald, Dr. King's secretary, sent this correspondence to Eugene Exman, regarding the enclosure of a letter by Dr. King to Melvin Arnold.
In this letter Dr. King expresses his appreciation for Mrs. Eaton's contribution of $500 to the Southern Christian Leadership Conference. Dr. King emphasizes the importance of such financial support in maintaining the organization's efforts.
John Mates contests the influence of Helmut Richard Niebuhr written contributions to the church through his congruent philosophy with Jesus Christ's message. Mr. Mates further discusses the churches relations to the societal influences of politics and economics.
In 1964, Dr. King became the first African-American to receive the Nobel Peace Prize. At age 35, he was also the youngest recipient of the award to date. Emphasizing a philosophy of nonviolence, Dr. King writes this acceptance speech commemorating the courageous work of the Civil Rights Movement. He highlights the brutality faced throughout the United States and addresses the irony of accepting a peace prize on behalf of a movement that has yet to obtain peace.
Paul Anderson expressed concern about what he perceived as Dr. King's move toward the "new left." With a sense of immediacy he urged Dr. King to plan to meet with Robert Pickus on his next visit to northern California. Anderson posited that Pickus' plan concerning the Vietnam War is more worthy to be aligned with the non-violent tradition, "unlike the movement toward which Dr. King is leaning."
Mr. Goidel, a student editor, requests a photograph from Dr. King to be featuredd in an article referencing the recent Time Magazine's Choice "68. Dr. King was nominated as a candidate for by Time magazine's Choice '68 collegiate Presidency. Sadly, Dr. King was assassinated two weeks later.
Mr. Eskridge sends a copy of the minutes for the SCLC Board Meeting to Secretary Dora McDonald. During the meeting, Andrew Young and Ralph David Abernathy address the twenty-eight board members of the organization at the Regency House in Atlanta, GA.
The Christian Century published this article by historian and civil rights activist Vincent Harding in its June 4, 1967 issue. In the essay, Harding, friend, associate, and speech writer for Dr. King, claims that Eurocentric Christianity antagonized the Black Power Movement.
Calhoun Geiger, director of the Peace Education Program, invites Dr. King and his family to a summer family camp hosted by the American Friends Service Committee, Inc. Geiger explains that John Yungblut suggested that Dr. King might be interested in attending.