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Mr. Wilkins, Mr. Kissack and Mr. Green express their viewpoint regarding restrictive racial policies towards the Negro, more specifically towards Negro women by members of the Women's City Club of Detroit. The author encourages a dismembership from the club based on their findings.
The Clergy and Laymen Concerned About Vietnam requests financial support for their mission of ending the war in Vietnam.
Dr. King writes to express gratitude for the generous contribution of $126 to the SCLC. He conveys that such support enables SCLC to continue programs to complete the task of voter registration in the South.
US Senator Hugh Scott, writes Dr. King expressing thanks for the Reverend's letter of recent date. In addition, Scott reveals that he sponsored the Civil Rights legislation long before the present act was introduced. Scott also expresses that he would enjoy speaking with Dr. King during his next visit in Washington, D. C.
Reverend Jesse Jackson gives a report regarding SCLC's Operation Breadbasket. Reverend Jackson states, "There are no riotous fires set aflame in this country that can be put out with water from a rubber hose; the flames must be extinguished by money from an economic hose."
Franz Jonas invites Dr. King to the Vienna Festival to engage in the "European Talk" purposed to promote unity within the continent. Jonas comments that Dr. King's knowledge and experience qualifies him as a valuable candidate to participate in the talk.
The Mississippi Freedom Democratic Party informs citizens of the mistreatment incurred by African Americans attempting to register to vote and participate in election process. The Party also outlines its journey to sending 64 delegates to the Democratic Convention of 1964 and how President Johnson denied them seats at the Convention.
Operation Breadbasket was a division of the SCLC founded in 1962 and operated by Reverend Fred C. Bennett. The project was dedicated to improving the economic conditions of black communities across the United States. This is an estimated cost breakdown for the operation. It includes expected wages, salaries, transportation, insurance, and office supplies for running the project for one year.
Dr. King was the recipient of this correspondence from Harold Fey, Editor of 'The Christian Century.' Mr. Fey acknowledged Dr. King's article "How My Mind Has Changed" and raised one concern of why Dr. King didn't mention his stabbing incident, in the article. He referenced Paul in the Bible by quoting Galatians 6:17, "I bear on my body the marks of Jesus." 'The Christian Century' published the article "How My Mind Has Changed."
This letter, dated January 23,1968, was sent among French colleagues who are in support of promoting understanding and cooperation between Protestant and Catholic educationists in America and France.
Mrs. Bill Green, an uneducated white woman, informs Dr. King on the spiriutal words she has recieved from God. Mrs. Green asserts that she recieved this insight after she envisioned the struggle Dr. king has endured. She lists four ideas surrounding the lack of collectivity amongst the races and the acknowledgment of the power of prayer.
This statement put forth by the Leadership Conference Executive Committee addresses the results of the Kerner Commission Report, in which the author stresses that without creating viable and integrated communities in our cities "we shall have no cities".
Dr. Curth encloses a donation for the Martin Luther King Memorial Fund. She requests that a receipt for $5 be sent to each of her two grandsons so that they may feel connected to Dr. King's memory.