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This is an early draft of Dr. King's response to those who wrote him letters critical of his stance on Vietnam. He says that it would be hypocritical to protest against black oppression in America, but not against Vietnamese colonization. He also cites the ideology of non-violence as an explanation for his stance, and expresses regret that "much of America has failed to understand the full meaning of the non-violent method."
Dr. King composes a list of activities that will keep national attention focused on Selma. Written on Waldorf Astoria Hotel stationary, the list includes measures such as contacting top level government officials like President Johnson, organizing a march, and enlisting the help of celebrities. Dr. King concludes the list by emphasizing "We must insist that voting is the issue and here Selma has dirty hands."
Dr. King expresses his political and social sentiments concerning the Civil Rights Movement. He feels that the federal government, more specifically the President, has not taken the necessary measures to promote change in a timely manner. Dr. King suggests three main ways the President can make a greater impact. First, he advises that the President be more aggressive in the legislative arena. Secondly, he recommends that the President use "moral persuasion" as a tool to eliminate racial discrimination. Lastly, Dr.
Rodney H. Clurman writes Jayaprakash Narayan about the current state of the Middle East. This letter was written just days before the Six-Day war between Egypt and Israel. It is suggested that the governments of each nation, including the U.S., be prepared for the possibility of increased violence.
This telegram is part of a correspondence chain with famous New York Governor Nelson A. Rockefeller. Rockefeller informs Wyatt Tee Walker that a schedule conflict prohibits his attendance at the Dedication of New Churches in Albany.
In this letter to Miss McDonald, Ms. Daves discusses a request for Dr. King to write a short introduction to William Bradford Huie's work "Three Lives for Mississippi". Ms. Daves stresses the importance of this opportunity as it addresses a topic "very much on Dr. King's mind," namely the starting of a "dialogue...between the two opposing forces."
Thie Council of Churches in Northern and Southern California argues against the goals of Proposition 14. This 1964 ballot proposition sought to amend the California consitution by nullifying the Rumford Fair Housing Act. Prop 14 would go on to pass, but two years later the California Supreme Court deemed it unconstitutional.
This press release from the Office of Economic Opportunity highlights a technical assistance program designed to stimulate home ownership among poor Negro women in the deep South.
In this letter, Joan Daves provides feedback on Dr.King's chapter on "Black Power,"and she informs Dr. King that she is waiting for chapters on "White Backlash" and "What It Means to be a Negro in America," for his book "Where do We Go From Here: Chaos or Community?"
Reverend Andrew Young discusses civil disobedience at the SCLC's retreat in South Carolina. Dr. King and Jesse Jackson also make presentations at the retreat. Jesse Jackson states "we are too conscious of philosophy" and mentions "what's significant to the people is jobs or income." Dr. King talks about upcoming projects that will involve civil disobedience.
This document contains a combination of two poems by a principle in Brooklyn, N.Y., and two articles highlighting significant upcoming events of 1963 and 1964. The first article announces the third printing of Dr. King's book "Strength to Love" as well as information regarding the release of his forthcoming work "Why We Can't Wait." The second article reports on Mrs. Medgar W. Evers' speaking tour slated to take place in the fall of 1963, just a few months after her husband, the NAACP leader, was slain.
M. Rogers objects to Dr. King's teachings and infers he should study the New Testament of the Bible. Mr. Rogers perceives that what Dr. King preaches causes "more resentment between the different races." He further elaborates on how he envisions the affects of "non-violence" and "civil disobedience."