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The Trentonian newspaper, under the subheading "Cover to Cover," published a brief review of Dr. King's last book, "Where Do We Go From Here: Chaos or Community." This review examines Dr. King's perspective on racism, poverty and militarism. "Where Do We Go From Here: Chaos or Community" was Dr. King's first publication, since he received the Nobel Peace Prize. The book was published and released in 1967.
Freddye Henderson encloses information regarding flight schedules, rates for transportation, and suggested hotels for Dr. King's trip to Oslo, Norway.
Dr. King informs Mr. Bialek of a creative arts festival named "The Artists of Conscience." Local artists who are not in favor of the administrative policy in Vietnam initiated the festival. Mr. Bialek also requests that Dr. King send him a list of Negro artists who may be interested in participating in the festival.
Joan Daves encloses a copy of a manuscript of the proposed speech to be given in Berlin by Dr. King. Daves also indicates the fifty-dollar fee for the one-time publication of Dr. King's comments about the late President Kennedy.
George E. Todd, G. H. Jack Woodard, and Joseph W. Merchant send a letter to the Editors of the Washington Post regarding the Mississippi Action for Progress. They claim the organization is a tool for the destruction of the Child Development Group of Mississippi. Additional allegations are made that MAP was an instrument of the governor and legislature of Mississippi to stall school integration.
In this statement before the Credentials Committee of the Democratic National Committee, Dr. King urges that the Mississippi Freedom Democratic Party be seated and recognized at the convention. Dr. King declares that the Democratic Party in Mississippi itself is unjust and vows to keep black Mississippians off of the voting rolls. Dr.King uses the analogy of how can we as Americans preach "freedom and democracy" in Africa and Asia, yet refuse to provide its own citizens with such rights.
Juilia Lockheart, a blind 75 year old woman, requests aid from Dr. King. Many people envisioned Dr. King to be the savior of their time; they would contact him with unrelated requests outside of the non-violent movement in hopes that he could be the remedy to their current issue.
In this letter, Mr. Rutherford writes on behalf of Dr. King to Mr. Brando. Dr. King is inquiring if Mr. Brando would be able to host a fundraising event in Hollywood on March 16, 1968.
This article reports on the six thousand mile march from San Francisco to Moscow, an idea that emerged during a Polaris Action demonstration in New England. The marchers spent six months crossing the United States at a rate of 17 to 25 miles per day for an estimated total of 4,000 miles.
The Jerusalem Missionary Baptist Church regrets Dr. King's inability to attend their engagement. The church then requests Dr. King's appearance as the guest speaker for their annual Negro History Obeservance event the following year.
This article discusses the teacher exchange program between New York City Public Schools and Darien, Connecticut. The program calls for African American teachers to teach students in the predominately white town. The superintendent states the purpose of the project is to show the students that African Americans, if given the same opportunity, are just as intelligent as their white counterparts.
Ernest Shaefer, Executive Secretary of the Hadley Executive Committee corresponds with Dora McDonald to arrange a date for Dr. King to address the committee. Shaefer provides a list of available dates from which Dr. King can select.
In this article, Dr. Israel Goldstein describes the friendship between Dr. King and the American Jewish Congress, including the degree of Jewish participation in Dr. King's 1963 March on Washington.
In this address, Dr. King fuses the philosophies in the Old and New Testament regarding revolutionary social change. He argues that the most creative and constructive revolutionary force for change is one that combines the Old Testament’s “righteousness and justice that flow down like a mighty stream” with the New Testament’s call to love one’s enemies and bless those who persecute you. He asserts that God has been working actively since the time of Moses for the freedom and perfection of people and society. Dr.
In this letter to New York Calendar Secretary Margaret Fowler, Dr. King expresses his gratitude for Governor Rockefeller's willingness to speak at Ebenezer Baptist Church's Annual Men's Day Observance. Dr. King then describes the schedule of events for Rockefeller's visit.
In this letter, Grenville Clark provides details about his involvement with the N.A.A.C.P Legal Defense Fund, which he believes the kind of work it is doing must be constantly supplemented by the mass non-violence direct action.