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Dr. and Mrs. King congratulate Reverend Ralph Abernathy on his birthday.
Dora McDonald writes Senator Kennedy to inform him that his recent letter to Dr. King came in his absence. She states that the letter will be brought to Dr. King's attention upon his return to the Atlanta office.
Dr. King declines Governor Adhemar de Barros' invitation to attend the conference for recognition of Dr. King's receipt of the Nobel Peace Prize. Dr. King's work on the Right-to-Vote Campaign in the State of Alabama has monopolized his time for several months.
The Leadership Conference on Civil Rights adopted this statement by Roy Wilkins, Chairman, for the opening of the 1967 Congressional session. Their agenda includes full compliance with all existing civil rights legislation, equality and justice in the courts, greater protection for those who exercise their civil rights, and an end to housing discrimination. Wilkins states that economic and social conditions must be created so that civil rights guaranteed by law can be realized.
Dr. King is responding to Iren Kohlmeyer's request to rebroadcast the transcripiton of the address at John Hopkins University. Dr. King gladly informs Kohlmeyer that permission is granted to do the rebroadcast.
The Southern Regional Council releases a special report regarding Atlanta's "Plans for Progress," a program that gives the President's Committee on Equal Employment Opportunity power to require contractors to eliminate discrimination in the workplace. According to a study, only three of the twenty-four firms appeared to be interested in abiding by the "Plans for Progress." These were Lockheed, Western Electric Company, and Goodyear.
Dr. Hedgeman writes Dr. King to express her support for Dr. King's quality service that he has given America. He then targets Dr. King on a letter he received on the representation of the slogan "Black Power." Dr. Hedgeman feels the slogan relates strongly towards extremists and black supremacy. Lastly, she encloses a small contribution and two letters.
E.S. Baker, manager of the Canadian National Railways, wrote to Rev. Ralph Abernathy requesting a copy of Dr. King's "I Have A Dream" speech. He began the letter by noting that he was an avid admirer of Dr. King and interested in acquiring some of his other recordings.
Percy A. Blackburn refers to a previous letter Alice Bucher, president of S. J. Bucher Ltd. Lucerne sent Ed Clayton, SCLC Director of Public Relations, concerning their book about the History of the American Negro. Blackburn encloses a "resume of the proposed contents of the book." He also informs Mr. Clayton of Mrs. Bucher and her associate's current visit to the US and that they would like to arrange an appointment with Dr. King at his convenience.
In an attempt to redirect the focus of Negro students in Birmingham, Superintendent Theo R. Wright presents a sworn affidavit detailing his responsibilities and plans to revitalize the educational direction of Birmingham Public Schools.
Dr. King attempts to answer questions from white liberals concerning the progress and importance of the Civil Rights Movement.
Armour G. McDaniel, Director of the Small Business Development Center, writes Dr. King to alert him that government assistance to low-income individuals is at risk. Mr. McDaniel describes the Small Business Administration's initiative to assist poor Negroes and states that since the Economic Opportunity Act of 1966 was amended, not a single loan has been granted in Atlantic or Cape May Counties by the SBA.
Dr. King wrote this sermon for the Youth Sunday Services of the Women's Convention Auxiliary National Baptist Convention in Chicago on September 14, 1958. The sermon builds off of a biblical passage from Luke in which a friend visits a neighbor at midnight for three loaves of bread. Correlating the story to the modern world, Dr.
This pamphlet advertises the 1963 Southern Christian Leadership Conference Annual Convention. It contains detailed information about the event, including members of the planning committee and scheduled presenters.
As Dr. King reflects on his acceptance of the 1964 Nobel Peace Prize, he draws a parallel to the American Negroes' nonviolent approach to civil rights and the people of India, Africa, and elsewhere throughout the world. King argues that "humanity's desperate need for peace and progress to move into the truly civilized world of the future" will ultimately derive from adherence to non-violence.