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Dr. King delivers this sermon at Ebenezer Baptist church in Atlanta, Georgia. He references the statement Representative Julian Bond made regarding the Vietnam War and discusses the responsibility of Christians to be morally noble instead of socially respectable. He references multiple biblical figures and explains the importance of not conforming to society.
Mrs. Sammie Adams, a 67-year-old widow, writes an emotional appeal to Dr. and Mrs. King in an effort to collect money for Easter clothes for her children. She acknowledges that she previously donated to Dr. King and the cause for civil rights and would benefit from some assistance.
William Rutherford, Executive Director of SCLC, sends a memorandum to the staff informing them of a program entitled "Poverty in Mississippi," which is being broadcast on Channel UHF in the Atlanta area on January 7, 1968.
Asbury Howard, Vice President of the International Union of Mine, Mill and Smelter Workers, informs Dr. King of the harassment and attacks their union has endured for several years. He explains the 1949 indictment of officers from the union on charges of "falsely signing non-Communist affidavits." The case was dormant until government brought the case to trial in 1959 during a strike of 40,000 allied worker and copper miners. Howard cites this as evidence of union busting. He requests Dr. King's commentary and encloses a pamphlet regarding the case.
The Chicago Daily Defender highlights Dr. King's appointment of Rev. Jesse Jackson as head of the Special Projects and Economic Development Department of the SCLC.
Mr. Sullivan assures Dr. King of his and his wife's support for the Civil Rights Act of 1964. Sullivan, a white Baptist, also expresses discontent over the number of prejudiced people within his race and faith.
This 1960 fundraising letter is from the Alumni Association of Mrs. King's alma mater, Antioch College. The fundraising committee for the Alumni Association sent this appeal to Mrs. King as a request for her continued support.
The Director of the American Negro Leadership Conference On Africa sent this letter to update Dr. King and other committee members about plans for the third national biennial leadership conference.
After reading Dr. King's book, "Why We Can't Wait," Philip Harnden, a sophomore at Wheaton College, writes Dr. King expressing his newly changed insight on the Negro struggle. Mr. Harnden inquires about Dr. King's nonviolent approach and the black community beginning to abandon nonviolence by adopting more aggressive means to achieve their goals.
Anita Davis, Gail Williams, and Joan Rockwell request an interview with Dr. King for their class project.
Joe T. Denman writes Dr. King on behalf of the Citizens For Progress Organization hoping to sponsor a speaking date in Yakima, Washington. Denman requests that the Reverend forward the date that he will arrive.
Attorney General Robert F. Kennedy comments on House Bill 7152, the bill that eventually culminated in the Civil Rights Act of 1964. Kennedy argues that the bill is a "test" to white Americans and that it must "effectively eliminate racial discrimination in voting, education and in employment." He addresses the eleven titles of the bill and describes the differences between the current bill and the version introduced by the president. Kennedy finally asserts that if the bill is not passed, then "the whole nation will be the loser."
Dr. King speaks to society's misunderstanding of Negro thought and the resulting tensions in race relations. He attributes this misunderstanding to the lack of Negro history authentically represented in books. Contrived myths created by "omission and commission in books" have reinforced prejudice and faulty sense of white supremacy. He observes that illusions cloud reality and render hostility. Society's unresolved problems are aggravated by racial misconceptions.
This press release from the Office of Economic Opportunity highlights a technical assistance program designed to stimulate home ownership among poor Negro women in the deep South.
On this notecard, Dr. King outlines his views on what a person is from a theological standpoint. This is an example of one of many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
This is an invitation to the annual national executive board meeting of the Workers Defense League in New York City. The agenda is to discuss civil rights, how to defend the rights of conscientious objectors, workers and welfare recipients, political asylum, and other topics.