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Robert Goldsmith sends a contribution and expresses his support of Dr. King's Christian methods to attain full integration and civil rights. He discusses Dr. King's campaign to end the Vietnam War and asserts that the country is engaged in an immoral action in Southeast Asia.
Richard Landau, Editor of The Antiochian, writes Dr. King requesting a photograph and "biographical data sheet" for a story about his upcoming appearance as the commencement speaker.
Dr. King highlights the life and work of American clergyman, theologian, and civil rights leader, Robert W. Spike. Spike was a leader known for mobilizing church participation for the Civil Rights Movement. Less than one year after accepting a professorship at the University of Chicago, he was murdered.
Mary Heathcote of MacMillan Publishing Company asks Dr. King and the SCLC to help promote a book being written by Henrietta Buckmaster. Buckmaster, whom Dr. King quoted in "Where Do We Go From Here: Chaos or Community," chronicles the events of Reconstruction.
Rabbi Joel Goor extends his appreciation to Dr. King for being able to participate in SCLC's 1964 desegregation campaign in St. Augustine, Florida. He feels that his involvement in the civil rights movement spirtitually enhances his role as an active religious leader. Rabbi Goor encloses a donation to the SCLC for assisting with his bail while being jailed in St. Augustine and a copy of "Why We Can't Wait" for Dr. King to autograph.
Robert Friedman, a representative of "The Forensic Quarterly," asks Dora McDonald to find out if another SCLC staff member can write an article about compulsory service systems for his publication.
This article discusses a claim brought against "five influential Protestant denominations" by members of the Rockefeller Fund for Theological Education. Specifically referenced is Rev. Dr. C. Shelby Rooks, Executive secretary of the fund, who is reported as saying that the American Baptist Convention, the Episcopal, the Methodist, the United Presbyterian Churches, and the United Church of Christ discriminated against African Americans "from the centers of denominational power and decision making." Dr.
In this article, Dr. King argues that the American Negro's salvation will be reached by "rejecting the racism, materialism and violence that has characterized Western civilization" and working instead toward a world of brotherhood and cooperation. The civil rights leader denounces recent violent uprisings in urban ghettos, as they only contribute to the growing frustrations and issues perpetuating America's racial divide.
On behalf of the Washington Cathedral. John Walker extends an invitation for Dr. King to preach at the Cathedral and articulate the true premise of the Poor People's Campaign to their congregation. Walker believes that Dr. King's physical presence will help eliminate doubts that this civil disobedience campaign will turn to violence. Dr. King is would eventually preach the final sermon of his life on March 31 at the Washington Cathedral under the subject "Remaining Awake Through a Great Revolution."
Vice President Nixon discusses the legacy of Alfred E. Smith and how it correlates with the American dream.
Benjamin Brown, literary editor for CORE, thanks Dr. King for his previous letter regarding the "CORE Guide" publication. Brown asks that CORE be granted permission to reprint copies of Dr. King's past speeches.
The Board of Christian Social Concerns of the Pacific Northwest Conference invites Dr. King to speak at the 1968 conference dinner. The conference will be held at the Methodist Church and will present civil rights spokesman Bishop Everett W. Palmer.
In this letter, Donald Godbey offers Dr. King various suggestions on how men and women of all backgrounds can join together in unity.
Dr. King writes Harry Belafonte to discuss the date, time, and occasion for the March on Washington. Dr. King also expresses his desire for Belafonte to be present.