Digital Archive brought to you
by JPMorgan Chase & Co.
This survey is an enclosure of a letter from Alfred L.J. Gunn to Dr. King. Entitled "The Negro in Personnel and Industrial Relations," the survey was conducted using interviews with American people involved in Industrial Relations. Through asking a series of questions to sixty participants, it is concluded that "the future of the American Negro in the field of Industrial Relations is expanding greatly."
This telegram forwarded by Rodney Clurman to Dr. King sends word regarding the need for transportation, food, medical supplies and water. Clurman also makes mention of a smallpox epidemic, stating that fifty million may die from the disease. He closes by encouraging the Reverend to wire him if interested in accompanying him to Scotland.
This document lists speakers for rallies in New York and San Francisco and gives a short biography of each person. The speakers include people such as Dr. Benjamin Spock, Dr. King, Rev. James Bevel, Floyd McKissick, Julian Bond and others. The document also lists folk singers for each rally location, a list that includes Pete Seeger.
In this letter, dated January 4, 1968, the chaplains at Benton Chapel of Vanderbilt University enclose a check of support to the S.C.L.C.
Dr. King is responding to Iren Kohlmeyer's request to rebroadcast the transcripiton of the address at John Hopkins University. Dr. King gladly informs Kohlmeyer that permission is granted to do the rebroadcast.
This pamphlet contains historical and contextual references to the Black Panther Party. It also includes a speech by John Hulett and an interview of Stokely Carmichael highlighting the political and social movements occurring in Lowndes County, Alabama.
Edwina C. Johnson claims that the racial problems in the United States are the result of "what is recorded as 'The American Heritage'" and its debasement of African Americans in media, particularly textbooks. Johnson suggests emphasizing the role that African Americans have played in American history. Johnson also provides a list of freedoms that should not be denied to African Americans.
Frederick B. Abramson, the assistant to Clifford Alexander, Jr. sends this copy of President Johnson's "To Earn a Living: the Right of Every American." Alexander, the chairman of the Equal Employment Opportunity Commission, in cooperation with the White House, had this message circulated to the Congress of the United States. President Johnson's message urges Congress to assist with creating jobs and providing access to job training to all Americans regardless of race or socioeconomic status.
Dora McDonald informs Rabbi Joel Goor of Dr. King's absence from the city due to an engagement to speak before the European Baptist Federation. She promises to have Dr. King signed a copy of his book for Goor to keep and appreciates Goor's support to the civil rights movement.
This letter from Keene, New Hampshire to President Johnson is in response to the murder of Rev. Jonathan Daniels, an Episcopal seminary student from Boston. Daniels was born in Keene. The letter mentions other murdered civil rights workers, condemns Southern justice and calls upon the President to introduce legislation permitting federal investigation and prosecution of racial violence.
Dora McDonald sends Miss Rankin of the Justice Department a copy of a statement made by Dr. King before the Republican Party. The statement was in reference to his proposed "Bill of Rights for the Disadvantaged."
Joan Daves writes to Pierre Servais in Belgium, thanking him for requesting the presence of Dr. King at the launching of a new edition of Strength to Love. She informs Mr. Servais that Dr. King's itinerary has not yet been set and that he will receive more information at a later date.
In this brief outline for a sermon based on Romans 12:2, Dr. King asserts that Christians are citizens of two worlds, those of time and eternity. They are in the world, but not of it. In a generation of the mass mind, they are called to live differently – to make history not be made by history. But nonconformity in itself is not good; there must be a mental transformation. The world is on the brink of moral and physical destruction and the need of the hour is for nonconformists to materialism, nationalism and militarism.