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The Drum Major Instinct, a sermon delivered by Dr. King at the Atlanta Ebenezer Baptist Church, frames the “instinct” as being responsible for the social ills of the world. Dr. King proclaims that racial inequality in America and the war in Vietnam are the result of nations engaging in a “bitter colossal contest for supremacy.” He suggests that the only way to end this “suicidal thrust” is to abide by an altered definition of the instinct – the definition of Jesus Christ.
In the SCLC's Annual Presidential Report, Dr. King chronicles a decade of organization's activities to eliminate segregation. The report was delivered at the Tenth Anniversary Convention of the SCLC.
The Executive Committee of The Martin Luther King Fund in Sweden commends Dr. King's non-violent approach to the fight for civil rights in America. They also present Dr. King with a monetary donation raised from an earlier performance featuring Dr. King and Harry Belafonte at the Royal Opera House in Stockholm.
George Willhite, of The Charlotte News, asks Dr. King to comment on accusations of him being a communist. A reader had seen a photo of Dr. King at an allegedly communist school in Tennessee. Willhite asks Dr. King to explain the circumstances of the picture.
Mrs. Watts submits a statement regarding a plot to assassinate Dr. King. She informs the FBI that a man named Jim Clark planned to kill Dr. King.
Marshall C. Dendy, the Executive Secretary of the Board of Christian Education, invites Dr. King to be a speaker for the organization's conference in Montreat. Dendy also suggests that Dr. King reconsider his stance on America's involvement in Vietnam, even though he also detests war.
Women's Response to the Rising Tide of Violence was a two day day conference in Philadelphia. The women who gathered agreed that violence was not a spontaneous action, but something that grows out of the environment. The way to combat such violence it enforce positive action with long-term solutions through social, economic, and political programs.
Chas. Bailey comments on representative Adam Clayton Powell, asserting that he cannot call himself a Christian and that he only escaped investigation because of his race. Bailey also lectures Dr. King for defending Powell.
William M. Kunstler sends Dr. King the decision marks from the Shutllesworth- Phifer case. The case resulted in a victory, but took five years to draw a decision.
Dr. King writes Reverend Holliday, Pastor at Pond Street Baptist Church, thanking him for his contribution and words of encouragement. Dr. King also encloses a receipt for his donation.
Ms. Scattergood writes to Dr. King on behalf of Dr. Peter Manniche concerning a proposition to visit Scandinavia and address citizens of Europe. Dr. Manniche asserts "For there is an important service to be done in Europe...and you could contribute so much".
Michael Chernoby, a student at West Catholic High School, offers his support to Dr. King and the movement by choosing social work as a profession. According to Chernoby, "If I can do only a fraction of the good that you have done for mankind I will consider myself a success."
Winthrop Steele writes Dr. King asserting that he was a supporter and fan of Dr. King and his civil rights doctrine until his recent remarks about the Vietnam War. Steele advises Dr. King to take a sabbatical, reexamine his views, and focus on civil rights.
The articles mentions Dr. King and his supposed involvement with the Communist Party. The author is not convinced that Dr. King is the "good Samaritan" everyone believes him to be, and he is ensuring more violence with his cause.
This document is a New York Times advertisement for Dr. King's book, "Where Do We Go From Here: Chaos or Community?" The title of the ad offers the synopsis: "Martin Luther King, Jr. offers a hard-headed program for what we do next."
Dr. King documents his travel throughout India beginning in February 1959 with his wife and Dr. Lawrence Reddick. During his stay Dr. King reflects on the manifestation of Gandhi's nonviolent teachings in low crime rates amidst the impoverished living conditions. Dr. King also addresses the notion of a "divided India," a country deliberating the varying effects of Western modernization.