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Robert V. Doehne informs Dr. King of the great debates held by the Interfraternity Council of Lehigh University. William Buckley Jr. and Norman Thomas served as two controversial contestants in a past debate that received media coverage. Mr. Doehne requests Dr. King visit the campus and engage in the debate of this year.
Julian Bond, a member of the Georgia House of Representatives, encloses a memorandum that proposes that the Atlanta Student Movement performs the following actions: "educate and involve the community, convince the Atlanta Board of Education that 'everyone cares,' and force action from the Board."
Joan Daves, Dr. King's literary agent, provided a detailed advertisement schedule for his latest book "Why We Can't Wait." Advertisements appeared in the Times, Harper, The Atlantic, Christian Herald and the Christian Century to name a few.
Wyatt Tee Walker writes Dr. King about the purpose, need and strategy for the St. Augustine demonstrations. In this letter there are details for proper attire and a schedule of demonstrations.
On this notecard, Dr. King outlines another thinker's views on freedom, according to the book, "Human Nature and Conduct." This is an example of one of the many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
Dr. King thanks Mr. Brandyberry for his recent letter and explains why the current time is "a wonderful and challenging age." He also expresses his hope that the work done in Birmingham, Alabama will bring about better race relations.
Marion Barry and Edward B. King, Jr. extend their gratitude to Dr. King for his work, which has helped the Student Nonviolent Coordinating Committee in its efforts.
In this letter from Joan Daves, Dr. King is informed that Ballantine Books has the pocket rights to "Stride Toward Freedom" but they did not do much with the title. Harper & Brothers then got the rights back.The letter closes by saying that Harper & Brothers would like Dr. King's approval so the deal can be cleared.
During the late 1950s, Malcolm X began going by Malik Al-Shabazz. Shabazz, according to the Nation of Islam, was a Black Nation in central Africa from which all human beings descended. While the date of this card is unknown, it is presumed to be circa the late 1950s to early 1960s, before Malcolm X split from the Nation of Islam in 1964.
Norman Thomas cites an excerpt from a story by Peter Khiss entitled "Rowan Terms Dr. King's Stand on War a Peril to Rights Gains." Mr. Thomas asserts that the statement is incorrect and that he whole "heartily" applauds Dr. King's stance on the Vietnam War.
Dr. King reflects on the virgin birth of Jesus and how this attribute was used to contextualize his "uniqueness." This reflection later appeared in his essay entitled "What Experiences of Christians Living in the Early Christian Century Led to the Christian Doctrines of the Divine Sonship of Jesus, the Virgin Birth, and the Bodily Resurrection" that he completed during his time at Crozer Theological Seminary.
Saturday Review editor Norman Cousins writes Dr. King inquiring about a possible meeting with the magazine's editors.
Vincenzo Lapiccirella invites Dr. King to a symposium for philosophers, cardiologists, and theologians. The purpose of the meeting is to discuss the relation of health illnesses to psychological and emotional state. The symposium will be sponsored by the mayor of Florence and the Scientific Carlo Erba Foundation of Milan. Lapiccirella hopes Dr. King will be able attend this grand event.