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Dr. King expounds on the love of God by referencing a verse from the Bible in the Book of Luke. The verse states, "Then said Jesus, Father, forgive them; for they know not what they do." Dr. King notes the truth of this verse is also revealed in race relation of today.
In this letter, Mr. Kinoy informs Dr. King of an article in Rutgers' Law Review, that contains Kinoy's and Bill Kunstler's ideas in civil rights litigation. Kinoy is a law professor at Rutgers The State University.
Salinger requests that Dr. King provide contact information for civil rights leaders along the route of a scheduled trip to study race relations to be taken by high school students from the church communities of Concord, Massachusetts.
As pastor of Ebenezer, Dr. King delivered this particular sermon to his congregation in January of 196. He begins by referencing representative-elect Julian Bond's statement against war and against America's involvement in Vietnam, and he commends Mr. Bond for being courageous enough to speak his mind. He uses quotes from historical figures and biblical passages to support his claim that humans should be men of conviction and not of conformity. Dr.
Stanley Faulkner, Chairman of the Edward K. Barsky Fund writes to convey the fund's admiration for the valuable work the SCLC puts forward in the field of civil rights. As a result of SCLC's efforts the fund makes a sizable contribution in the amount of $500 for which they requested no publicity be given.
After having a successful election year as a result of voter registration in Georgia and Tennessee in 1962, the SCLC decided to approach the whole South in attempting to get African Americans to vote. This report gives an overview of the voting situation at that time across the southern states. Other organizations, such as SNCC and the Southwide Voter Education Project, are also referenced as key organizations who helped influenced voter registration.
This letter from the Social Action Secretariat, National Federation of Catholic College Students references an enclosed letter which was issued to all member colleges. The enclosed letter supports student activity in the 1964 Freedom Fast.
With topics ranging from "The Poor Pay More for Less" to the featured article "Malawi's Anti-Christian Atrocities - A Shame on Africa," this edition of "Awake" magazine is forwarded by Lily Sternlow to Dr. King. After receiving word of Dr. King's travels to Africa, Sternlow brings attention to issues surrounding Christian witnesses in Malawi.
Rev. Abernathy urges President Johnson to meet with a group of poverty-stricken people from Syracuse, New York at Johnson's Texas White House.
This form letter informs and invites the recipients to attend functions sponsored by the American Committee on Africa in protest against Chase Manhattan Bank's financial relationship with the apartheid regime in South Africa.
Addressing the apartheid situation in South Africa, Dr. King states that white rulers of South Africa, rather than black Africans, are "modern day barbarians." He continues to say that although black South Africans are the majority, they are oppressed by the minority. This is one of many occasions that Dr. King parallels racial injustices and views civil rights as an international issue.
In this letter, Maurice De Cuir expresses his concern, in regard to race relations, as it pertains to government jobs in helping the economic status of the negro. He then informs Dr. King of the intent, of the Equal Opportunity Commission, to investigate the matter.
Here William M. Kunstler (Bill) makes two separate requests: first that Dr. King appear on the Barry Gray radio program for an interview, and, second, to receive a brief tape from the reverend for an NAACP housing rally at the Rye-Port Chester Chapter.
Dudley P. Babcock writes to Dr. King to assure him he supports his civil rights leadership but questions his involvement in the Vietnam War protests. Babcock reminds Dr. King that there are always pacifists who might need to accept war in order to prevent more war, citing the example of Neville Chamberlain and the escalation of violence in World War II.
Impressed by a sermon delivered by Dr. King, Norman Edward and Katherine Ann Kowal contributes to the SCLC.
In this document, the Southern Field Service encourages church leaders to aid in African American social justice mobilization.
Women's Response to the Rising Tide of Violence was a two day day conference in Philadelphia. The women who gathered agreed that violence was not a spontaneous action, but something that grows out of the environment. The way to combat such violence it enforce positive action with long-term solutions through social, economic, and political programs.
Dr. King sent this letter soliciting donations for the SCLC following the Civil Rights Act of 1964. He says there is gratifying compliance with desegregation in some areas and renewed defiance elsewhere. ?Responsibility is as important as militancy,? King writes, in challenging segregation and discrimination. The SCLC pledges both.
John Coventry Smith, a member of the United Presbyterian Church in the U.S.A., invites Dr. King to Brazil to speak at the Campinas Presbyterian Theological Seminary during his tenure in the South American country. Mr. Smith asserts that Dr. King's appearance is of importance to the young potential leaders of Brazil. Dr. King will further enlighten the Protestants in Brazil of the Christian faith to the racial issues in the United States.