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Eunice Johnson, an African woman born in America but now living in Nigeria, writes Mrs. King in hopes of being able to meet her during her visit to America. She hopes that they can discuss Dr. King's nonviolent campaign.
Andrew Blane, Assistant Professor of History at Hunter College, offers to brief Dr. King on the role of religion in Russian culture, particularly the Russian Baptists. He attaches along with his letter, a description of his "scholarly interests and training" for Dr. King to consider.
Dr. King acknowledges the contribution made by Otis Warren of Baltimore, Maryland to the SCLC. He highlights new initiatives that the SCLC will undertake to boost Negro political participation in Southern states and a project to tackle the ghettos of Northern cities. Dr. King humbly notes that these projects could not move forward without the generosity of individuals like Warren.
Dana McLean Greeley, President of the Unitarian Universalist Association, asks Dr. King to lend his name to a letter addressed to President Lyndon Johnson. The letter, which was drafted at the request of the Inter-Religious Peace Conference, requests an interview with President Johnson. Dr. King's handwriting appears on the top right of this letter, saying that he would be happy to allow them to use his name in this context.
Robert G. Lippmann requests a copy of the sermon Dr. King delivered at the Sixth Avenue Baptist Church for the funeral services of Addie Mae Collins, Denise McNair, Carole Robertson, and Cynthia Diane Wesley.
Richard Hathaway, a student at Haverford College, requests a copy of a speech Dr. King delivered at the United Nations Plaza. Hathaway was a participant in the march and rally at which Dr. King spoke, but was unable to hear the speech because of the crowd.
William A. Rutherford sends an informal report to the SCLC Executive Board in Washington, D.C. This is Rutherford's first report as an administrator of the organization and it purposes the ways in which the SCLC can better utilize, and apply, their resources.
Dr. King expresses his deep appreciation for the members of the Georgia Family Circle's contribution to the SCLC. Dr. King explains the inability of the SCLC's continuance of the movement in Birmingham without their "dollars for freedom." He further expounds on the importance of their moral support.
Dr. King thanks Joe Sullivan for his previous correspondence supporting the civil rights movement and the implementation of the 1964 Civil Rights Act. Dr. King expresses how he will use nonviolence against those who believe in segregation.
Dr. King in this sermon at Ebenezer Baptist Church speaks to his congregation on the topic of disent. He expresses in detail about how we essentially must not conform to standards set by society.
Larry T. Wimmer, Assistant Professor at Brigham Young University, writes Dr. King seeking information regarding his views on communism and the Civil Rights Movement. He also asks if it is possible to obtain any films regarding the Civil Rights Movement and Dr. King's leadership.
Dr. King responds to an invitation to speak in Copenhagen, Denmark at the request of the Student Association. He graciously turns down the invitation stating that he has made the "firm decision" to spend more time in the American South in order to focus on civil rights work.
This petition from the Dallas County-based Self-Help Against Poverty with Everyone (SHAPE) requests for an immediate investigation into "the problems and circumstances surrounding the efforts for the anti-poverty program" in Dallas County.
Charles Armstrong, Publisher & Editor of the South Suburban News, writes to the Executive Vice President and CEO of Phillip Morris, Robert Ruper. In response to lack of funding provided to black communities, Dr. King, Jesse Jackson, and other leaders spark a nationwide boycott, Operation Breadbasket. Mr. Armstrong urges Mr. Ruper to comply with recent demands concerning acts discrimination within Phillip Morris.
This statement put forth by the Leadership Conference Executive Committee addresses the results of the Kerner Commission Report, in which the author stresses that without creating viable and integrated communities in our cities "we shall have no cities".
John Coleman Bennett's work is used to flesh out an outline on the issues that plague society. The issues are broken up into five sections: the fact of evil, four problems of social gospel, economic, state and the church, and Communism. Bennett was a Christian theologian, author, and president of the Union Theological Seminary in New York.
Rev Dr. Eugene Carson Blake, Vice Chairman of the Commission on Religion and Race of the National Council of Churches, addresses the March on Washington. He states that if all the clergy and church members he represents and all of the Roman Catholics and Jews in America were marching for jobs and freedom for Negroes, the battle for civil rights would be won. Despite the pronouncements of the religious community, the churches and society are still segregated. “Late, late we come,” he says, and in a repentant and reconciling spirit.