Dr. King acknowledges Mr. Gambaccini's request to the Pope for peace regarding the Vietnam War. Dr. King adds, "As the strength of our world's weapons increases and the war in Vietnam continues to escalate the crying need for world peace becomes greater and greater."
Tom Offenburger, SCLC spokesperson, releases a statement to the SCLC staff on future plans for the Poor People's Campaign in Memphis, Tennessee. Plans include marches and boycotts despite "brutal" actions on the behalf of Memphis police.
Bob Strain writes Dr. King after reading an article in Newsweek entitled "Albany Movement." He apologizes for the ignorant behavior of fellow whites and expresses his desire to be a part of the movement. He also conveys his admiration for Dr. King and his work.
Dr. King informs the press that he is articulating plans with the SCLC to launch a campaign to prepare the Negro community for the 1958 election. Dr. King appeals to Vice President Richard Nixon to perform three duties to aid the practice of justice and freedom in the United States. The first of the three involves personal appearances of Nixon to speak to the people of the South about civil rights. The second duty asserts Nixon's initiation of the United States Constitution to support the Negro's voting rights.
An "English Quaker" thanks Dr. King for his letter and references an impending donation. The contributor informs Dr. King that she intends on communicating with her bank to find out if she can transfer the whole sum and promises to have definite news soon.
Donald Morgan informs Dr. King that northern locations such as New England and Vermont experience racial issues. Mr. Morgan serves as the chairman of the program committee for the 1964 Annual Meeting of the Vermont Congregational Conference. Dr. King is extended an invitation to speak at this conference which is located at the Rutland Congregational Church.
Dr. King and Dora McDonald express their gratitude for Mr. Rennie L. Kiah's suggestions. Mr. Kiah brings awareness to Dr. King about the "unkempt" property owned by the City of Atlanta. Dr. King attempts to contact the City Manager to clean up the property that is next to Ebenezer Church.
Wyatt Tee Walker writes S. I. Hayakawa, academic and political figure of Japanese ancestry, informing him that the SCLC is not a tax-exempt organization. Walker says that because it is not tax exempt they are free to do as they please, and he directs Hayakawa on where to send future contributions.
Several organizational leaders request that Dr. King join them in Washington, D.C. for an event in which Ambassador Galbraith will address a luncheon with a "major statement on Vietnam."
Michigan inmate Rayphil Clark urges Dr. King to assist him with receiving fair treatment during his incarceration. Clark lists multiple situations where Negro employees and inmates are intimidated by white prison officials. Most importantly, Clark feels that he is constantly being singled out and subjected to horrible treatment. According to Clark's description of prison officials, "they are more concerned with racial vengenaude then they are re-habiliation."
In this letter, Bertha Fiege is commending Dr. King on his speech at Riverside Church. She feels he serves great importance to furthering unity, not only racially, but around the world as well.
In this sermon Dr. King contemplates "who are we?" and "what is man?". He differentiates between the pessimistic attitudes of the materialistic understandings of man and the optimistic attitudes of humanistic definitions of man. King also states that man is neither all good nor all bad, but a combination. Man is both an everlasting miracle and mystery.
Congressman Bingham of New York replies to Dr. King's donation solicitation letter requesting a renewal of the previous year's fifty dollar contribution to SCLC. The congressman states that he would like to know whether contributions will be used to influence foreign policy before committing to a decision.