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Dr. King records his views of Scott regarding "The Bible." Scott believes that beyond being an "anthology of the noblest religions," the Bible is also an account of history. Even though there is the ambiguity that comes with history, there is also an unambiguous message of the purpose of God and the destiny of man.
Mike Bibler contends that "our lame duck president" can "do more for black people than any other man in history." This telegram was sent following President Johnson's announcement that he would not seek re-election.
Dr. and Mrs. King extended their stay in New York City to launch his latest book. Joan Daves, Dr. King's literary agent, wrote to Dora McDonald requesting lodging receipts in an effort to expedite the expense reporting process with Harper Publishing. Handwritten notes on the document suggest that the launch was very successful.
Gunnar Jahn shares background information about Dr. King prior to presenting him the 1964 Nobel Peace Prize. In his speech, Jahn informs the audience about the bus boycotts and the campaign for equality that Dr. King led. He also discusses Dr. and Mrs. King's choice to leave the easier life in the North to fight a racial battle in the South. Lastly he discusses Dr. King's dedication to his church and his faith in God.
At the bottom of this clipping, from the Redwood City, California Tribune, is a brief update on the release of Dr. King's final book. The book entitled: "Where Do We Go From Here: Chaos or Community?", according to the tribune, anticipated that it would be a very must-read publication.
Congressman W. J. Murphy writes this letter to Dr. Deton Brooks, Executive Director of the Commission on Urban Opportunity. After listening to a radio show, of which Dr. Brooks and Dr. King posed commentary, Murphy was prompted with a response towards solving America's racial issues. Murphy states he initially opposed the executively ordered Fair Employment Practices Commission for the reason that brotherly love could not be legislated. FEPC requires that companies in governmental contract could not discriminate on the basis of race or religion.
This newspaper clipping of The Southern Israelite features segments on the Atlanta banquet honoring Dr. King's acceptance of the Nobel Peace Prize. Given on his return to the States, there were twelve hundred and fifty Atlanta citizens in attendance. Included articles are: welcoming comments by Rabbi Jacob Rothschild, a tribute by Archbishop Paul Hallinan, and a transcription of Dr. King's speech.
The SCLC publishes this manifesto declaring that all eyes are focused on the South as it confronts the controversial issues of freedom and equality for Negroes. In the quest for equality, the southern Negros' plan of defense is Christian love and non-violent resistance. The document not only reveals tragic conditions in the South, but also affirms five principles by which equality can be achieved for Negro citizens.
This document recaps the minutes of the Project Chicago staff meeting held at West Side Christian Parish on July 3, 1967. Dr. King is listed as a proposed member of the Advisory Committee.
This document contains information about SCLC's administration, role, duties, and actions that its staff fulfills with the money donated to the organization.
Dr. King writes a proposal to the Democratic and Republican national conventions regarding the Constitutional rights and human dignity of Negroes. King warns the parties that "platforms and promises are no longer sufficient to meet the just and insistent demands of the Negro people for immediate free and unconditional citizenship." King earnestly requests the parties to ensure: Negro people in the South secure the right to vote, an end to terror against Negroes, and enforcement of the 1954 Supreme Court decision against school segregation.
The writer informs Dr. King of Dean Gunnar Helander's campaign to have L. John Collins nominated for the 1968 Nobel Peace Prize. He requests that Dr. King nominate Collins for this prestigious award.
Clarence Seidenspinner writes this review for the Chicago Tribune regarding Dr. King's last book, "Where Do We Go From Here: Chaos or Community?" His evaluation centers around Dr. King's progression from using nonviolence as strategy in Montgomery, to his focus on international affairs. He further explains Dr. King's first uneasy experience with the Black Power slogan and its effects.
Mr. Gillet, a member of the Fellowship of Reconciliation and former missionary in South Africa, sends Dr. King his thoughts on a recent petition circulated by the American Committee on Africa. He explains that the actions called for in the petition would "do more harm than good." Gillet encloses a copy of the petition, highlighted with his own comments, which implores President Kennedy to impose sanctions on South Africa.
In this letter, Mrs. Lawrence Greene offers encouragement to Mrs. King. As such she writes, "You have today made yourself a woman among women. In your time of grief you thought not of yourself but of us that cry in the night."
On this notecard, Dr. King outlines his views on what a person is from a theological standpoint. This is an example of one of many notecards Dr. King kept in a cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.