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Curtis Addings requests three autographs from Dr. King.
Cornell E. Talley, Pastor of New Light Baptist Church, tells Dr. King that his church is withdrawing their pledge of $100 per month to the SCLC. Talley felt as if Dr. King was no longer fighting for civil rights, and that his leadership of anti-war demonstrations was counterproductive.
Dr. King interprets Jesus' command to "love your enemies" and outlines how to accomplish this goal. He closes this sermon by relating the philosophy of love to the use of nonviolence as a means to overcome oppression.
Mrs. Light argues that the goals of the NAACP are too low. She compares the efforts of the movement to those of Hitler, Mussolini, Napoleon, and Caesar. Because of these comparisons, Mrs. Light promotes segregation amongst the races and accuses educated African Americans of abandoning their culture.
Kenneth Lee, President of the International Confederation for Disarmament and Peace, asks Dr. King if he would consider becoming a sponsor for the organization.
This information bulletin published by the US Commission on Civil Rights provides updates of current activities. The bulletin includes information regarding voting rights hearings, education in the south, and news from private organizations like CORE, NAACP and the Council for Civil Unity.
In this transcript of Dr. King's speech to the citizens of Yazoo City, he addresses the issues of poverty and racism within the state. He explains that while Mississippi is a in a "terrible state," it can be improved through the use of the principles of nonviolence to help bring about social change.
Dr. King informs Mr. Bialek of a creative arts festival named "The Artists of Conscience." Local artists who are not in favor of the administrative policy in Vietnam initiated the festival. Mr. Bialek also requests that Dr. King send him a list of Negro artists who may be interested in participating in the festival.
The Office of Economic Opportunity republished this spotlight on President Johnson's War on Poverty from Look Magazine in June 1967. The editors discuss the "poverty of opportunity" plaguing nearly 1 in every 6 Americans, saying that Johnson's War on Poverty makes an attempt to combat the economic conditions of America's most vulnerable, including Negro Americans. The articles also shed light on the numerous shortcomings the Johnson Administration-supported legislation has encountered amongst legislators and the American public.
This document serves as an invitation to a event honoring Rabbi Dresner and Rev. Wilson for their outstanding spiritual leadership.
Aurora Maynard sends her support to Mrs. Coretta Scott King in the form of a self-authored poem entitled "Healing Treatment."
Ms. Livermore criticizes Dr. King for his alleged association with the Communist Party. She also makes several historical and contextual references to slavery and the current plight of the Negro race. She concludes with a warning, "be careful this summer."
The Student Nonviolent Coordinating Committee concludes their annual conference with a rally featuring prominent student leaders. This program outlines the itinerary for the last event of the three day conference and includes SNCC's Statement of Purpose.
In this article in the New York Amsterdam News May 25, 1963, Dr. King says that, through the ballot, Negro voters can change the political structure of the South. He states that for democracy to live, segregation must die; therefore, every form of nonviolent direct action will be used to dismantle it in the South, where it is visible, and in the North, where it is more hidden. Finally, he points out that modern psychologists use the term “maladjusted.” He is glad to be “maladjusted” to segregation, religious bigotry, economic injustice, and militarism.
This document outlines sermon notes and ideas. Dr. King references passages from the book of Luke. He also wonders what Christ did to give people hope when their desires had not been reached. King also discusses that Jesus conquers time, where as, human beings are victims of time.