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Muriel N. Bishop, President of the Manitoba branch of Voice of Women, invites Dr. King to "address a public meeting" in Winnipeg at his earliest convenience. She expresses their interest in learning about his philosophy and efforts in the Civil Rights Movement.
Bo Wirmark writes Dr. King to clarify the misconception behind Vilgot Sjoman's film "I Am Curious (Yellow)," and explain how his interview is being used in the film. Wirmark also extends an invitation for Dr. King to visit Uppsala, Sweden.
The Mississippi Project is developed by SNCC which rooted from the evident white supremacy in this state. The organization sought to take action to eradicate the societal restrictions of the American Negro. The summer project will involve voter registration, freedom schools, community centers, and many more sectional projects.
Dr. King declines an invitation to speak in Coatesville, Pennsylvania in support of the NAACP. He explains that his recent commitment to the SCLC Board to tour the South for a voter registration campaign prevents him from accepting any additional speaking engagements.
This letter from Woodrow Hughes and Norman Seay of the Kinloch Gateway Center invites Dr. King to speak at their Second Annual City Wide Workshop. The letter refers to an enclosure with basic information about the city of Kinloch, Missouri. Kinloch is one of the largest all-black cities in the United States
Frederic C. Smedley, a lawyer and peace activist, writes to Dr. King regarding the 1968 election. He argues against Dr. King's picks for the best potential Republican and Democrat presidential candidates, saying that Vice President Humphrey would have a good chance at the White House if he were to publicly break with President Johnson over the Vietnam War.
Eva Rosenfeld writes Dr. King expressing her support of his stance on the Vietnam War, regardless of critics like the NAACP. She asserts that King's mentality is wise and "that hope for all of us lies in seeing these issues as one issue, an issue of our humanity."
Tom Cochran, President of the Young Democrats at the University of Georgia School of Law writes to invite Dr. King to speak as a lecturer. According to Mr. Cochran, the political climate in the state of Georgia has increased the urgency for Dr. King to speak at the institution.
Dora McDonald communicates with Queen Mother Moore to discuss Dr. King's inability to meet with her prior to the Washington Campaign for Jobs or Income. Queen Mother Moore was an important figure during the Civil Right Movement and a founder of the Republic of New Afrika.
Jack Malpas, a member of the Episcopal Church's Society for Cultural and Racial Unity, contributed financially to the SCLC. Mr. Malpas informs Dr. King that he is working on the appeal for the Prayer Pilgrimage and expresses his previous experience in Jackson, Mississippi.
Mr. Toomy, a veteran of the first World War, writes to Senator Brooke detailing his stance on current military efforts. He provides a historical outline of war related events in relation to the United States military. He asserts that other Negro leaders are hindering progress in the Civil Rights movement due to their lack of patriotism.
E. Paul Weaver writes to Dr. King enclosing a small contribution for the work of the SCLC. Weaver also requests that the Dr. King visit Camp Mack as a guest speaker. The Executive Secretary of Church of the Brethren, one of three historic peace churches in the U. S., informs Dr. King of the Brethren's strong stand against slavery long before the Civil War.
Mr. Swiderskas writes to Dr. King expressing his general hatered of the black race.
This agenda for the Southern Leadership Conference meeting held on June 12, 1967, outlines the various speakers and their respective topics to be discussed.
Dr. King informs President John F. Kennedy and Attorney General Robert Kennedy of the bombings and police behavior in Birmingham, Alabama. Dr. King suggests that if desegregation does not occur the city will experience a "racial holocaust."
Joan Daves writes to Dr. King's attorney to discuss her receipt of the Martin Luther King Treasury published by the Educational Heritage. Impressed with the volume, Daves proceeds to give details on its organization and content. Raising the issue of whether certain material is in the public domain, Daves offers to expedite the copyright assignment process.
In this telegram, Barrington Dunbar of the peace and social committee from New York, informs Dr. King of the support from his religious society.
M.J. McGrayle from Chicago expresses his or her concerns to Dr. King. McGrayle does not understand some of the actions of African Americans and disagrees with Dr. King's marches. The author believes that many of the events taking place within the Civil Rights Movement are further separating the races, as "black people are afraid of" whites. As a white person, McGrayle states, "I lived in Birmingham, Ala[bama] and took the colored peoples part," though now in disagreement, will "do nothing more for the colored people."
These notes are from an introduction written about Dr. King and presumably delivered before he gave an address. Dr. King, who remains unnamed, is presented as a man whose record precedes him given that his life and work has had so profound an impact upon his time.