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This document lists Dr. King and other clergymen as they invite selected religious leaders to a conference entitled "Mission to Mississippi." The Mission is in support for the Freedom Riders of 1961. It will be a one day event to be held in Jackson, Mississippi on July 20, 1961.
Bertha Baker requests Dr. King's assistance regarding discrimination issues involving employment, private industry, housing and education. Mrs. Baker details inequalities in numerical form and concludes with a request to join Dr. King's organization.
This newspaper clipping contrasts Dr. King's view of the job discrimination to the report by Assistant Secretary of Commerce Andrew Brimmer. According to the article, Dr. King feels that little has been done to ameliorate job discrimination amongst blacks. Mr. Brimmer has an opposite view, which is reflected in his report.
This press release issued by the Southern Christian Leadership Conference features a Statement by Dr. King responding to allegations that he and the SCLC has communist ties. Dr. King argues that the SCLC is grounded in the Christian non-violent movement with the intent of reform, wherease communism leads to violent revolution.
Emerson College extends Dr. King an invitation to speak at their communication lecture series. The lecture coordinator, Vic Silvestri, assures Dr. King that he will be awarded both an honorarium and travel expenses if he accepts.
This document displays two articles that report on the progress made by "Operation Breadbasket" in Chicago. The first article discusses SCLC's negotiations with High-Low Foods, a Chicago chain that agreed to implement business practices that would serve "Negro-owned" businesses in the community and increase black employment in the company. The second article highlights similar negotiations carried out with National Tea Co., another Chicago based business. Civil Rights leaders Jesse Jackson and Rev.
Dr. King drafts a handwritten response letter. He informs the recipients of his pressing commitment to social justice.
Dr. King thanks Ms. Drummond for her supportive correspondence regarding "Letter from Birmingham Jail." He states that the opportunity to fight racial injustice is a "rare privilege" and regards his open letter as an attempt to examine racial inequity under the lens of Christian ethics.
J.Campe encloses payment from The Critic for "Where Do We Go From Here" permission fees.
The Student Nonviolent Coordinating Committee extends gratitude to Dr. King for his deep commitment to the concept of nonviolence and a free society while he is incarcerated in the Dekalb County Jail.
Rev. Jim Lawson encloses a check on behalf of Protestant missionaries wanting to support the civil rights movement. He mentions that he taught nonviolence to these missionaries and notes that they wanted the contribution to assist in a scholarship for a student that participated in the Birmingham campaign. Rev. Lawson was the individual who invited Dr. King to Memphis on his final mission to help the plight of disenfranchised santitation workers.
Dr. King informs Mrs. Louis Andrews Sims that due to his multiple responsibilities within the SCLC and his various pastoral duties, he will not be able to accept speaking engagements at this time. He assures her that if his schedule clears up, he will be happy to accept her "gracious invitation."
Justice Felix Frankfurter is quoted by the Boston Sunday Globe to discuss the lack of liberty in history due to repulsive individuals. The American Civil Liberties Union is accused of being communist as well as Jefferey Gordon, a member of the pro-Peking Progressive Labor Party. The article expounds on various organizations and quotes surrounding their political perspective.
Wyatt Tee Walker writes S. I. Hayakawa, academic and political figure of Japanese ancestry, informing him that the SCLC is not a tax-exempt organization. Walker says that because it is not tax exempt they are free to do as they please, and he directs Hayakawa on where to send future contributions.