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Dr. King expresses gratitude to Sidney Anger for his contribution of $100 to the Southern Christian Leadership Conference. Dr. King continues to share the current work of the organization and the importance of financial support in order to ensure sustainability.
Edward Foreman, on behalf of the senior class at J.H. Bowen High School in Chicago, Illinois, invites Dr. King to lead a discussion regarding the issues that brought about Dr. King's adventure to Chicago.
The neighborhood residents initiate a self-reliant program entitled, "Self-Help Policy-67 Model", due to the inadequacies within the federal government's Anti-poverty Program and the War on Poverty Program. These individuals are considered "The New Breed" and are working to cease their economic disparities. They correlate the biblical story of Nicodemus to associate the promised land of economic freedom.
In this proposal for an Atlanta based housing project for low income families, the terms and conditions are drawn out amongst all organizations involved. These consist of Ebenezer Baptist Charitable Foundation, the Federal Housing Insuring Office, the Housing Authority, the Federal National Mortgage Association, Mauldower and Paterson, Joe Robinson and James S. Robinson. Additionally, Dr. Martin Luther King, Sr. and Jr. are described in a brief biography as reference to the leadership involved in the undertaking.
Mrs. Stitzinger asserts that the African American community is entitled to their rights but that it doesn't mean that white people have to acknowledge or accept them. She suggests that they create black owned restaurants, hotels, etc. solely so black people will not have to interact directly with the white race.
Ms. Alma Davis of the A.M.E. Church of Alabama, annouces Reverend S. M. Sam Davis as their candidate for bishop. As a member of the Davis Boosters' Club, she attempts to solicit support for Reverend Davis. The Boosters' Club will feature Mrs. Lucinda Brown Pobey and Mrs. Willie Mae bell in a special financial event.
Rabbi Daniel Jezer, of Temple Beth Shalom in Satellite Beach, Florida, responds to Dr. King's request for contributions to the SCLC. Rabbi Jezer, a past contributor to the SCLC, now feels in a quandary because of ?an anti-Israel, anti-Zionist platform? approved at the Conference of New Politics, which included delegates from the SCLC.
Pastor Crady expresses concern to Dr. King that the civil rights movement mayl be in vain, because segregationist organizations can use the umbrella of religious protection, along with taxpayer funds, to back up their convictions.
A. M. Davis, President of the NAACP's Atlanta Branch, wrote this letter as part of an Atlanta Medical Association complaint against Emory University.
Senator Abraham Ribicoff, Chairman of the Subcommittee on Executive Reorganization, asks Dr. King to appear at a congressional hearing about the problems facing urban cities. He explains that the subcommittee does not understand the full psychological, social and economic conditions that challenge people living in urban areas.
In Dr. King's absence, Dora McDonald writes F. Newton Miller concerning Dr. King's appearance in Rockville Centre on February 21. McDonald encloses a copy of a letter sent to Mrs. Rose R. Silvers of the Rockville Centre Commission to clarify the misunderstanding.
Randolph T. Blackwell responds to the gentlemen of Greene, Ayers, Swiger & Cluster concerning a previous issue.
In this letter to Miss McDonald, Ms. Daves discusses a request for Dr. King to write a short introduction to William Bradford Huie's work "Three Lives for Mississippi". Ms. Daves stresses the importance of this opportunity as it addresses a topic "very much on Dr. King's mind," namely the starting of a "dialogue...between the two opposing forces."
Randolph T. Blackwell requests a one-year leave of absence from the Southern Christian Leadership Conference to work with Citizens Crusade Against Poverty. Blackwell will assist the S.C.L.C. sister organization with its emerging Southern Rural Development Project.
Representing the American Baptist Men, Director, Hermon C. Dilmore makes acquaintance with Dr. King via mutual friend, J.C. Herrin, Assistant General Secretary of the American Baptist Convention. Mr. Dilmore invites Dr. King to stop by the American Baptist Men's booth at the Convention in Pittsburgh. Furthermore, he invites attendance of at least one family from Dr. King's church to the 24th Annual National Conference at the American Baptist Assembly in Green Lake, Wisconsin.
Dr. King wrote this essay during his career at Crozer Theological Seminary in 1951. In the paper, he discusses the disproportionate growth of science and technology compared with that of the social order. Referencing the sociological term, Dr. King refers to this predicament as "cultural lag." He attributes this problem to the "lack of world brotherhood" and asserts that the survival of civilization depends on global unity. Drawing on Republican politician Wendall Wilkie and Prime Minister Clement Attlee, Dr.
Reverend Oliver Holmes confirms the possibility of a meeting between Dr. King and Mrs. Leonard Faber, a graduate student in religion. Her dissertation involves Dr. King, German monk and theologian Martin Luther and Jewish philosopher Martin Buber.
Pierre Servais writes to Dr. King on behalf of the publishing company that will soon be translating "Strength To Love" in French. Servais would like to know, among other things, if Dr. King will be able to make a stop in Paris or Brussels while he is in Europe. Servais would like to hear from Dr. King as soon as possible concerning a meeting because he would like to launch the French version of "Strength To Love", while Dr. King is in Europe.
Eleanor Greve writes Dr. King to express the encouragement and inspiration she and her husband felt while reading a portion of Dr. King's speech in the Philadelphia Inquirer. The speech was given before the Chicago Area Committee for a Sane Nuclear policy.
This letter to the Editorial Page Editor of "The New York Times" features an unidentified writer presenting a rebuttal to a previous article on violence and "young Negroes." The writer identifies himself as a "dark-skin, non white" and cites examples of racial violence in other areas of the world.