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The SCLC has chosen Birmingham, Alabama as the place for their Sixth Annual Convention. It includes the Annual Freedom Dinner, that will honor the top personalities identified with the Negro struggle. The convention also includes presentations from major authorities on nonviolence.
Myles Horton, the co-founder of the Highlander Research and Education Center, explains that he has been working on a program for the Appalachian area. He also mentions that the Center sponsors voter registration, political education programs and a series of workshops to help Negro candidates run for local and state offices.
James Bevel, national director of the Spring Mobilization Committee to End the War in Vietnam, offers insight into the purpose of the committee. The committee focuses on launching two mass demonstrations to stop the war, with the goal of "seeking to stimulate increased activity everywhere."
"In this the blackest hour of our nation...," J. Saba refers to the assassination of Dr. King. Saba speaks to the urgency to preserve the "American Dream", in light of Dr. King's untimely death. He offers two fitting suggestions: first to establish a MLK, Jr. Memorial Library on Non-Violence and Civil Rights and second to erect a MLK, Jr. Interfaith Chapel at Morehouse College.
This newsletter, Volume I Number 4, is published by Henry and Sue Bass of Atlanta. They write about the Atlanta Peace Parade, an anti-Vietnam protest to take place on August 6, 1967. The Atlanta Peace Parade would become the south's first major peace parade, about which the Basses write President Johnson was worried, calling for counter-demonstrations.
In this letter, Minister Coval Bryant MacDonald invites Dr. King to speak with the minsters and priest of The Greater Oak Ministerial Association.
Dr. King expresses his political and social sentiments concerning the Civil Rights Movement. He feels that the federal government, more specifically the President, has not taken the necessary measures to promote change in a timely manner. Dr. King suggests three main ways the President can make a greater impact. First, he advises that the President be more aggressive in the legislative arena. Secondly, he recommends that the President use "moral persuasion" as a tool to eliminate racial discrimination. Lastly, Dr.
Gene Lyle writes the editor of a newspaper article entitled "Americans Need Some Discipline" to address unjustified criticism expressed against Dr. King. The author is certain that the article persuaded some readers that Dr. King "is to be feared and despised" for being a contributor to civil unrest. However, the writer predicts that "Dr. King will enter American history...as one of the great men of all time."
Dr. King attempts to answer questions from white liberals concerning the progress and importance of the Civil Rights Movement.
Dr. King delivered this sermon while pastoring Dexter Avenue Baptist Church in Montgomery, Alabama. In spite of the existence of racial injustice in America, Dr. King maintains hope for equality, and reminds the church of their responsibility to "keep the flame of hope burning."
Charles Baldwin of Brown University asks Dr. King about his travel plans and materials needed for Dr. King's upcoming sermon at the university. He also invites Dr. King to a dinner and luncheon during his visit.
Mr. Elkind discusses recent actions of the SNCC and the SCLC's plans for a massive civil disobedience campaign. He believes that the actions made by the SNCC will lead to violence and also "alienate" supporters of civil rights legislation. He views Dr. King's plans for a massive civil disobedience campaign to be unlawful, and therefore suggests a different approach for Dr. King to take.
This document is Dr. King's address to the 53rd Annual Convention of the NAACP in Atlanta, Georgia. Dr. King discusses the following myths in this address: time will solve all problems, education can only solve problems of racial conflict, the Negro vote can do little to alter present conditions, and the practice of nonviolence is ineffective. Dr. King also speaks on "disunity," and states "the law may not make a man love me, but it may keep him from lynching me."
Dr. King addresses the staff of the SCLC at a retreat in Frogmore, South Carolina. He divides his speech into three parts: "whence we have come, where we have come, and where do we go from here." Dr. King thoroughly discusses his thoughts on Communism, the practice of nonviolence, the belief that racism is an "ontological affirmation,"and the weaknesses of Black Power.
Dr. King's business partner writes to him from the Midtown Office in New York regarding a column in which they are working on. His partner assures Dr. King that the column will be successful and discusses future plans and events to help fund raise and raise awareness about the it.
Operation Breadbasket was a division of the SCLC founded in 1962 and operated by Reverend Fred C. Bennett. The project was dedicated to improving the economic conditions of black communities across the United States. This is an estimated cost breakdown for the operation. It includes expected wages, salaries, transportation, insurance, and office supplies for running the project for one year.