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Mr. Gould of the Fellowship of Reconciliation sends Mrs. King a compilation of writings about and by Phan Thi Mai, a Vietnamese student who self-immolated on May 16, 1967 in an appeal to end the war in Vietnam. Mai "decided to burn herself to make her voice heard by the war."
Joe Cheru advises Dr. King to adopt a technique called "organized massive write-in." Using this method, he suggested that Dr. King could channel greater support from people who could not participate directly by being physically present for demonstrations.
In this report to the members of CORE, Mr. Robinson outlines the goals for acquiring new contributing associate members and keeping the members they have. It is also concerned with increasing the amount of the donations. The report specifically focuses on membership maintenance, recruitment, growth and the impact of holiday cards.
Dr. King responds to an invitation to speak in Copenhagen, Denmark at the request of the Student Association. He graciously turns down the invitation stating that he has made the "firm decision" to spend more time in the American South in order to focus on civil rights work.
This is a draft copy of Dr. King's speech on the Chicago Freedom Movement. The intention of this movement is to end slums in Chicago. Dr. King calls upon the poverty-stricken Negro, the middle class Negro, and the white community for assistance with this movement. Dr. King also states that years after the March on Washington, he has seen his dream turn into a nightmare due to the murders of civil rights activists.
This text of Dr. King's "Making the Best of a Bad Mess" sermon encourages the congregation at Ebenezer Baptist Church to remain faithful in times of destitution. He makes clear the point that happiness is not found, but is instead created.
The United Church of Canada expresses appreciation in honor of Dr. King's receipt of the Nobel Peace Prize. In addition, the author asks Dr. King to inaugurate a new series of lectureships to students for the Craddock Memorial Lectures.
This letter is from Daniel Glantz of Sweden. Glantz wrote the letter because he was ordered to do so by beings from outer space. According to Glantz the space beings look like angels and the angels would like to meet with Dr. King, whose mission they morally support. Glantz ends his letter by asking Dr. King if he recognizes the cosmic symbol, which is in the upper left-hand corner of the document and appears as a red circle with a white cross topped by a green triangle or pyramid.
A. Morsbach writes Dr. King regarding his tour to the Holy Land. Having years of experience with group travel, Morsbach informs Dr. King that he plans to check the background of Concreta Tours. He further suggests that King investigate Concreta Tours prior to concluding final travel arrangements.
In this sermon, Dr. King addresses the evil in the world and suggest to his congregation that they counter this by being strong and steadfast in the Lord. Dr. King also touches on the current issues in society and how to continue the use of nonviolence as means to for peace and social justice.
Dr. Martin Shepard, co-chairman of Citizens for Kennedy/Fullbright 1968, wrote this letter to Dr. King after reading the Dr. King felt Robert F. Kennedy would be the best Democratic Presidential nominee in 1968. Dr. Shepard writes that they "share the same feelings about President Johnsons and his insane war in Vietnam" and encourages Dr. King to read the enclosed pamphlet and join their efforts.