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This document was sent from the St. John Grand Lodge Masons of New Jersey, expressing their condolences for Mrs. King's tragic loss following Dr. King's assassination. The letter asks that God grant the King family peace, during their time of bereavement.
This is a copy of the Lecture given by Dr. King in Oslo, Norway upon his winning the 1964 Nobel Peace Prize. He thanks the Norwegian Parliament for honoring him with this award. He speaks of the evils of racially injustice and the belief that "oppressed people cannot remain oppressed forever." He speaks of the need to peacefully come together in harmony as humanity because a peaceful world cannot be built based on a "negative path."
Major J. Jones writes to Dr. King, offering to host the SCLC's Annual Spring Board Meeting in Chattanooga, where he is a district superintendent of the Methodist Church. Mr. Jones mentions that having the SCLC in Chattanooga would help the city. However, Dr. King couldn't accept Mr. Jones' invitation due to prior arrangements to host the 1965 SCLC Spring Board Meeting in Baltimore, Maryland.
Philip Noel-Baker and Father George Dominique Pire detail the origins of the Initiative for Peace in Vietnam and its action plan. As they explain, a group of Norwegian citizens approached living Nobel Peace Prize winners to develop a project focusing on achieving peace in Vietnam. To reach that goal, the initiative plans to send representatives to each group involved with the conflict in Vietnam.
Barbara Patterson writes Dr. King thanking him for the lecture at Grosse Pointe High School in Michigan. She also encloses a letter that was sent to the Michigan Chronicle. The letter pointed out how great of a lecture Dr. King gave which ended in a standing ovation and how it inspired those that listened.
The author writes about how operation breadbasket completed successful negotiations for new jobs for Negroes within the Chicago dairy industry.
The "Albany Manifesto" declares the Albany Movement to be uncompromisingly opposed to segregation. The manifesto positions the group to continue to exercise its free speech and free assembly rights to protest segregation. Protesters insist upon the speedy resolution of the charges against seven hundred protesters that had been languishing for more than six months.
In one of a series of letters to Dr. King, "Private Friend" seeks further advice from Dr. King on how to combat the discrimination he faces in the Army. Friend's response to Dr. King from an earlier correspondence provides detailed information regarding the sentencing structure of the unfair charges against him.
A. M. Davis, President of the NAACP's Atlanta Branch, wrote this letter as part of an Atlanta Medical Association complaint against Emory University.
In this article from the New York Amsterdam News, Dr. King describes his expereince on his "People to People" tour through the United States, noting his experience in the "black belt" in Virginia.
The Board of Christian Social Concerns are troubled by the events transpiring in Vietnam. They believe that such violence cannot be God's will and offer their solutions on how to end the war. They also applaud Dr. King for his views and words concerning the war.
In this letter, Robert L. Green, Professor at Michigan State University, requests a signature of approval from Dr. King. This signature would grant permission for Social Scientists to have involvement with the Southern Christian Leadership Conference.
Irv Kupcinet, a writer for the Chicago Sun-Times, encloses a copy of his special column including Dr. King's power quote on NBC's Meet the Press. The interview was in direct correlation to the riots that occured in many urban cities.
Several organizational leaders request that Dr. King join them in Washington, D.C. for an event in which Ambassador Galbraith will address a luncheon with a "major statement on Vietnam."
Supporter Durand Kinloch describes himself as "an average white graduate student" with two children who wants to continue to support Dr. King's fight for civil rights. He stresses that love and nonviolence are needed more than ever as he witnesses a resurgence of hate in 1967.
In this letter, Minister Coval Bryant MacDonald invites Dr. King to speak with the minsters and priest of The Greater Oak Ministerial Association.
Three Negro soldiers communicate with Dr. King regarding the racial practices of white GIs against fellow Negro GIs. The soldiers feel pressure to not only fight against the enemy but to watch over their shoulders to shield themselves from intimidation against the white GIs. Lester Hill writes on behalf of soldiers requesting Dr. King's help.