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On behalf of the Council on Human Relations of Greater Atlanta, Chairman Mrs. John W. Stanley extends an invitation to an upcoming dinner meeting where Mrs. Eliza Paschall, Executive Director of the Community Relations Commission of the City of Atlanta, will be honored. Morehouse College President Emeritus Dr. Benjamin E. Mays is scheduled to discuss "Black Power versus White Power" with the attendees.
Dr. King composes a draft for a letter to Mr. and Mrs. Robert H. Gates. He expresses his appreciation for their contribution and encouraging words. He discusses the SCLC's support of other organizations that are consistent with Judeo-Christian values and conveys their dedication to equality.
M. Carl Holman, the Director of the Equal Educational Opportunity in America's Cities, a conference of the United States Commission on Civil Rights, writes to the conference partic-ipants, Dr. King included. Carl Holman writes that this conference was specifically requested by President Johnson following the Commission's report on racial isolation in public schools.
Reverend Marvin T. Robinson, Pastor of Friendship Baptist Church, requests that Dr. King submit a written statement on personal stationary for the Souvenir Journal, a Seventy-Fifth Anniversary release issued by the Friendship Baptist Church.
The United Nations Association in Canada informs Dr. King of Human Rights Day that is celebrated and their hope to have him as a speaker. It is the association's interest to have Dr. King speak to bring a greater level of consciousness to the global community.
Dr. King graciously declines Mrs. Bucklin's invitation to speak in Green Lake, Wisconsin under the "auspices" of the American Baptist Convention. Mrs. Bucklin serves as Associate Executive Secretary of the American Baptist Home Mission Society.
Reverend Jesse Jackson gives a report regarding SCLC's Operation Breadbasket. Reverend Jackson states, "There are no riotous fires set aflame in this country that can be put out with water from a rubber hose; the flames must be extinguished by money from an economic hose."
Dr. King thanks Rev. Nils Sundholm of the Swedish Ecumenical Council for his efforts during Dr. King's visit to Sweden. Dr. King also requests the names of others who he should thank.
New Jersey resident Thomas T. Krampf expresses support for Dr. King's leadership and viewpoints on race relations, morality, and equality. Krampf encloses a self-written story, "The Rosebuds," which speaks to the "'oneness' and the peaceful 'togetherness' of all humanity."
Attorney General Robert Kennedy sends Dr. King a copy of his testimony before the House Judiciary Committee about civil rights legislation.
Cornell E. Talley, Pastor of New Light Baptist Church, tells Dr. King that his church is withdrawing their pledge of $100 per month to the SCLC. Talley felt as if Dr. King was no longer fighting for civil rights, and that his leadership of anti-war demonstrations was counterproductive.
The Executive Secretary of the Alabama State Teachers Association expresses his gratitude for services rendered by Dr. King at an Annual Convention via a $500.00 check.
Signing as "A Republican," the writer informs Dr. King that the draft for the war is the Democrats' method of using blacks for involuntary servitude. This information is to serve as support of the writer's belief that the Democrats will "return the negroes to slavery."
Cantor Mendelson of Congregation Beth Sholom writes to Miss McDonald requesting some of Dr. King's biographical material. Cantor Mendelson also informs her that he has met with Dr. King's attorney, Clarence Jones, to discuss the "I Have A Dream" as a "basis of a musical work."
Dr. King makes a statement to the Democratic National Committee in an effort to persuade the the organization to recognize the Mississippi Freedom Democratic Party as a sitting, and voting, entity of the Democratic Party. Dr. King emphasizes that not only is the fabric of the Democratic National Party at stake, but representative government as it is known throughout the world.