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This 1965 newsletter from the Catholic Interracial Council honors Dr. King with the Pacem in Terris Peace and Freedom Award.
The class of 1966 from Bryn Mawr College invite Dr. King to be the baccalaureate speaker for their service on Sunday May 29th. They remind Dr. King that he was scheduled to speak previously but other engagements prevented him from doing so.
Dr. King sends a copy of "Strength to Love" and "Letter from Birmingham City Jail" to his friend Ruth Huston of New York City. Jokingly, Dr. King characterizes what Huston's reaction might be to "Strength to Love," due to Huston's own personal beliefs about religion. He emphasized that she may be disinterested in reading the book of sermons, but "on the other hand they may give you some religion."
Mr. Bowen, Chairman of the Nominating Committee for Sigma Pi Phi Kappa Boule, expresses concern to Dr. King regarding a decrease in membership due to a high mortality rate of members throughout the nation. Enclosed is a membership nomination form to be completed and returned to the Chairman.
Dr. Robert L. Green, Executive Director of Friends of SNCC Los Angeles, criticizes recent remarks made by the SCLC regarding his organization. Dr. Green also advises Dr. King that the SCLC should not comment on SNCC, if the SCLC cannot say something positive.
Dr. King delivers this address speaking to humanity's failure to offset discrimination. He believes the United States, with all its technological and democratic advances, could stand to learn from the social morality of India, which is considered a "less developed nation." Dr.
Dr. King, in this article adapted from his book "Why We Can't Wait," evaluates the intimidation the Negro faces as a result of securing freedom. He uses the campaigns in Birmingham, Albany, and Montgomery as backdrops to depict how the use of nonviolent direct action causes unrelenting sacrifice in the face of grave danger. This article was published in this quarterly summer 1964 issue of "The Critic."
Dr. King writes a farewell statement to the people of India thanking them for their hospitality towards him, Mrs. King and Dr. Reddick. Dr. King pleas for world peace and asserts that India should take the lead in the call for universal disarmament.
In this letter, Mrs. Boulware of Newark, New Jersey expresses her sympathy for Mrs. Coretta Scott King after the death of Dr. King. Boulware mentions that she was one of Dr. King's supporters and was a participant in the March on Washington. She closes by stating that Dr. King "is not dead, he is only resting."
The SCLC establishes a new direction in which they are seeking to promote nonviolence on an international level by creating a universal human rights movement. Ira Sandperl details this new direction of the SCLC which includes the improvement of current political and economic issues.
This document contains SCLC resolutions of July 22-24, 1959, regarding nonviolence. The resolutions include: commending the 50th Anniversary Convention of the NAACP, thanking the staff of Spelman College, and calling upon organizations to "initiate plans against forms of racial discrimination."
Civil Rights Division Assistant Attorney General Burke Marshall responds to a telegram from Dr. King requesting an investigation regarding conditions at the Mitchell County, Georgia Jail. Marshall points out that his department has no juridiction in the absence of any federal violations, but he assures the Reverend that he will examine any information sent by Dr. King.
In a tape-recorded address to the Riverside Church in New York City, Dr. King compares the civil rights struggle to a parable from St. Luke. His sermon specifically tackles contemporary social issues such as segregation, discrimination, and the philosophy of nonviolence. In addition, Dr. King explores the role of the church in dealing with such problems.
Dr. King references religious philosopher Henry Nelson Wieman regarding his views on science and knowing God. In part of this eight card series, Dr. King records Wieman's belief that "It is probable he can never be known completely; but we can increase our knowledge of Him by contemplation... and form scientific methods on the other."