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James A. Dombrowski urges J. Lindsay Almond to take a stand against segregation in the city of Lynchburg. This urgency emerged as a result of the jailing of six students who sitting-in at a local diner.
This document serves as an invitation to a event honoring Rabbi Dresner and Rev. Wilson for their outstanding spiritual leadership.
Alphia Ganaway and Katherine Oakley send a check as a token of appreciation following Dr. King's appearance in South Bend, Indiana three years earlier. A member of the NAACP and other civic organizations, Ganaway led the effort that brought Dr. King to South Bend on October 18th, 1963.
Dr. King discusses the prevalence of racial issues in society. Discrimination and segregation still occur but through means in which the government has not declared unconstitutional. One of the main problems discussed was housing discrimination. Many African Americans were forced to live in slum housing in bad areas because they were not able to buy a house in the "white neighborhoods." Dr. King states that this type of social injustice cannot continue if the nation wants to progress.
Dr. King notes that civil rights has been replaced as the "Number One" domestic issue, dwarfed by the Cuban missile crisis, trade legislation and tax reform. He attributes this to public acceptance of tokenism as well as an overly cautious administration. While acknowledging that the administration has made greater efforts on civil rights than previous ones, Dr. King says the progress is constricted and confined.
In this letter, Dr. King apologizes to Mr. Eide for postponing his visit to Moscow. The Reverend postponed the trip due to the election of a Negro for mayor in Cleveland. Dr. King is hopeful that his visit can be rescheduled for mid-November.
Mrs. Victoria Gist, State President of the Hospitality Group, requests that Dr. King speak at a banquet for the State Youth Congress. She provides transportation instructions and contact information.
Jay Kennedy encloses a copy of a picture and a transcript from a television program that included Dr. King. He thanks Dr. King for an earlier letter and explains that their views are aligned. Kennedy also briefly discusses civil rights in America and the federal government.
Rabbi I. Usher Kirshblum writes Dr. King to share an article he wrote in the "Jewish Center of Kew Garden Hills Bulletin." The article references the expelling of Congressman Adam Clayton Powell and criticizes the African American response towards his defense. The author states, "If I were a Negro I would not waste my time in defending Powell's wrong acts but would rather speak of the many good acts he performed." Rabbi Kirshblum goes on to praise the views of men like Dr. King and Rev. Roy Wilkins, while rejecting those of Stokely Carmichael.
Charles William Butler, Pastor of New Cavalry Baptist Church, informs Dr. King that he will not be present at a board meeting. The lateness of the invitation and his involvement in Detroit, Michigan prevent his attendance.
This statement is written on behalf of people of faith who have come to support the Albany Movement. The ills experienced by the Negro community in Albany are rooted in racial separation, it says. The document requests a meeting with the City Commission to review their response to peaceful protest, clarification of the City’s position on an ICC ruling on segregated buses, and establishment of a bi-racial commission to make recommendations on desegregation.
Due to Dr. King's candidacy in the Choice '68 Presidential Primary College Ballot, the Chaffey College requests Dr. King to speak to the student body. Jim Kelber, campus coordinator of Choice '68, informs Dr. King of the campus location and the press coverage he would be susceptible to receive.
Timothy D. Bradbury writes Dr. King on behalf of the students of Washington State University inviting him to speak about civil rights on their campus.
George W. Lawrence elaborates on the traditions and methodologies of the Catholic Church. Lawrence clarifies the Social Doctrines and states that men are governed by four laws located in "the Natural," "the Eternal," "the Human," and the "(positive) Divine laws." Furthermore, Lawrence discourses additional political relations to the Catholic Church.
In this memo, Joan Daves informs Dr. King, along with others, that the Detroit News will run installments for "Why We Cant Wait." They are also told that the copyright will be in Dr. King's name and that credit will be given to Harper and NAL.