Dr. King delivers a sermon about the parable of the lost sheep from the book of Luke. In this sermon, Dr. King poses the question that has pondered mankind for ages, "What is God Like?" He declares, "God is like a good shepherd" caring for his sheep. Dr. King commends the good done in America, but compares the nation to "a lost sheep" for failing to maintain equality for all men. He summarizes by describing good as a process, that everyone is significant and God is seeking to find the lost.
Willie Bascomb, of Montgomery, Alabama, addressed this telegram to Dr. King, wishing him a full recovery and well wishes.
A weary taxpayer writes Dr. King informing him that a 15 million dollar bond issue was passed to pave roads in Cobb County; however, blacks cannot buy property in the area. The writer is angered because Negroes still have to help pay off the bond through taxes and asserts that the case must be taken to federal court.
In a tape-recorded address to the Riverside Church in New York City, Dr. King compares the civil rights struggle to a parable from St. Luke. His sermon specifically tackles contemporary social issues such as segregation, discrimination, and the philosophy of nonviolence. In addition, Dr. King explores the role of the church in dealing with such problems.
Dora McDonald responds to a request from Louisiana native Moisa Bulboaca invites Dr. King to visit Romania. Ms. McDonald states Dr. King is involved in the freedom struggle and at the present time will be unable to accept the invitation.
Dr. King recalls an address he gave at the Berlin Arts Festival, where he witnessed an enthusiastic crowd. The crowd's interest confirmed his belief "that the Negro is now in a position to lead the world." He also mentions the Christians of East Berlin, who, though Communists, maintain their faith in God.
Dr. King notes that civil rights has been replaced as the "Number One" domestic issue, dwarfed by the Cuban missile crisis, trade legislation and tax reform. He attributes this to public acceptance of tokenism as well as an overly cautious administration. While acknowledging that the administration has made greater efforts on civil rights than previous ones, Dr. King says the progress is constricted and confined.
Max Goldberg asserts that the interview conducted with Dr. King a year ago serves relevance for the current progression attempts for the American Negro. Mr. Goldberg is attempting to produce copies of the interview and distribute them to various cities.
George Hill expresses that he will continue to support the SCLC but feels the need to make two suggestions regarding the Alabama boycott and Vietnam War. He questions the use of economic force in obtaing equal rights and suggests the need to connect with underprivileged around the world.
In this three-year proposal for the renewal of the Negro Church, there are several line items and subfields describing various ways in which this goal may be accomplished.
In this letter to the Chairman of the Department of Counseling and Guidance at Michigan State, Dr. King gives a stellar review of the work of Dr. Robert Green. Dr. King commends Dr. Green's performance in stabilizing the SCLC Citizenship Education Program and expresses appreciation to the university for sharing his expertise.
Dr. King speaks about the Chicago Freedom Movement that is mobilizing to "launch an intensive voter registration" campaign in Negro communities. Dr. King states, "the ultimate goal of this drive is to add substantially to the voter registration and motivate the entire Negro community to participate in the political process."
The SCLC releases a statement regarding the launching of a Chicago Political Drive, sponsored by the SCLC and the Coordinating Council of Community Organizations. SCLC Southern Project Director, Hosea Williams, will head the campaign. The focuses of this campaign are voter registration and education.