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This is an example of one of the many notecards Dr. King kept in cardboard filing box for reference to quotations, ideas, books and other publications, definitions, and bible verses.
Thomas G. Carson writes Dr. King as a white supporter of civil rights legislation, but fed-up with what he feels are the changing views of Dr. King and the riots "committed by Negroes in the name of civil rights."
The Witness Magazine published the first of Dr. King's "Letter from a Birmingham Jail." The second part will appear in the next issue on June 27, 1963. The article describes Dr. King's letter as "one of those rare 'to-read-twice' documents."
John A. McDermott, Executive Director of the Catholic Interracial Council, writes this letter to members of the Agenda Committee for the Coordinating Council of Community Organizations in Chicago. As a member of the Committee, Dr. King receives this letter urging a review of the enclosed draft of the organization's new constitution. Proposed areas of focus outline delegated staff tasks, partnership with SCLC, and broadening membership opportunities.
Walter Reuther, president of United Auto Workers, comments on the Office of Economic Opportunity's decision to give financial aid to the Southwest Alabama Farmers Cooperative Association.
John Farrow writes Dr. King to suggest he tread softly as he continues the fight for social justice. Farrow states that whites will fight back with brute force against desegregation and civil rights for all. Farrow urges Dr. King to offer knowledge but not seek to antagonize whites during the March on Washington and his future efforts for the civil rights movement.
Rev. Andrew Denholm of St. Paul's United Church in Paris, Ontario send Dr. King a financial contribution and inquires about the need of northern whites for the march from Selma to Montgomery, Alabama. He also inquires about the possibility of a civil rights worker addressing a group of people in his town.
In this document, this New York Yearly Meeting Office unveiled a plan of action for the months of March and April of 1968. The causes they focused on were the Black Power Movement and Dr. King's Poor People's Campaign initiative.
The Committee of Responsibility to Save War Burned and War Injured Vietnamese Children announces a program that will bring war-maimed children from Vietnam to the United Stares for medical treatment.
This program denotes the key leaders for the Tenth Annual Convention of the SCLC held in Jackson, Mississippi. It also outlines the timeline of events for the four-day convention, noting a foreword written by Dr. King.
Dick Hall, Group Leader with the Chicago area Salvation Army, writes Dr. King to inform him of a program the daycare center conducts that caters to children in the surrounding area. Mr. Hill also requests Dr. King's autograph for a project display the children in the program are constructing.
Dr. King discusses the topics of peace, the state of mankind, and his vision for the future during the delivery of this sermon to the congregation of Ebenezer Baptist Church in Atlanta, Georgia.
John Lawton, the Chairman of the Speech Department at Boston College, informs Dr. King about his program of student speakers who discuss various controversial issues with different organizations in New England. The objective of his program is to inform the community of civil rights issues involving education and employment. Furthermore, Mr. Lawson requests a conference with Dr. King to review the program concept.
Mr. Walker informs Mrs. Motley, Associate Council of the NAACP Legal Defense Fund, that either he or Dr. King will be in attendance at the upcoming Lawyers Conference.
In this letter Eulah Eubank points to an urgent situation. Hence, Eubank writes with the intention of receiving resources to continue the fight against injustice. Finally, she communicates her sustained commitment to volunteering with the Anti Defamation League and Open for Opinion via radio monitoring.
In his column in the New York Amsterdam News, Dr. King reports on the American Negro Leadership Conference on Africa that brought together a cross-section of the Negro community to discuss foreign policy toward Africa. He writes that colonialism and segregation are siblings and that the future of the emerging nations of Africa and the American Negro are interrelated. He speaks of the contradictions in policy toward Africa, the need for more Negroes in the diplomatic corps, and the importance of action by the Administration against racism at home and racism in US foreign policy.