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Dr. King writes about Friedrich Schleiermacher’s view that original perfection is part of human nature.
Ms. McDonald writes Harper & Brothers executive to confirm receipt of his letter to Dr. King dated June 19, 1961 requesting a proposed timeline for the completion of a forthcoming book. Ms. McDonald reassures Harper and Brothers that Dr. King is adhering to the request and will take five weeks off to ensure completion.
Dr. King records his views of Scott regarding "The Bible." Scott believes that beyond being an "anthology of the noblest religions," the Bible is also an account of history. Even though there is the ambiguity that comes with history, there is also an unambiguous message of the purpose of God and the destiny of man.
These notes are from an introduction written about Dr. King and presumably delivered before he gave an address. Dr. King, who remains unnamed, is presented as a man whose record precedes him given that his life and work has had so profound an impact upon his time.
On April 15, 1967, a massive antiwar demonstration was held in New York City. Demonstrators marched from Central Park to the United Nations building where they were addressed by prominent political activists such as Dr. King, Floyd McKissick, Stokely Carmichael, James Bevel, Jan Berry Crumb, and Dr. Benjamin Spock. In this letter, a veteran and demonstrator writes the Editor of the New York Times to express his critical view of an article that reported on the event.
Dr. King writes a proposal to the Democratic and Republican national conventions regarding the Constitutional rights and human dignity of Negroes. King warns the parties that "platforms and promises are no longer sufficient to meet the just and insistent demands of the Negro people for immediate free and unconditional citizenship." King earnestly requests the parties to ensure: Negro people in the South secure the right to vote, an end to terror against Negroes, and enforcement of the 1954 Supreme Court decision against school segregation.
This document discusses the Peace and Freedom Party Registration Drive and the California Committee for the Peace and Freedom Party. The registration drive aims to place the Peace and Freedom Party on the 1968 California ballot with the purpose of opposing the Democratic and Republican presidential candidates. Also included is a partial list of the Peace and Freedom Party's endorsers, which includes 1962 Nobel Peace Prize recipient Linus Pauling.
Dr. King's telegram to United States Attorney General Ramsey Carlk was reprinted in this press release from the Southern Christian Leadership Conference. In it, Dr. King urges the Justice department to take proper legal action against the perpetrators of violence against Negroes following the wounding and killing of 37 to 50 students in Orangeburg, South Carolina.
This document addresses indifference of the Northern and Southern movement contributions. The direct-action techniques that are exercised in the South do not exist in the North. The SCLC is in need of a fundamental and effective political action in the North. The primary focus is to lay political foundations for the basic social and economic reforms throughout the nation.
In this brief note, Thomas Merton expresses gratitude to Ms. Tower for gifting him with Dr. King's new book. Merton, a contemplative monk, provides a statement possibly to appear as an endorsement of sorts and requests copies of the edition when it is made available.
On behalf of Antioch College, Jessie Treichler invites Dr. King to speak and Mrs. King to perform at the college. She informs Mrs. King of the honorarium and requests a tentative response.
Phale D. Hale, Pastor of Union Grove Baptist Church, sends $100.00 in support of the Southern Christian Leadership Conference. Pastor Hale praises Dr. King's efforts in the Civil Rights Movement and offers to organize a massive fund-raising event in Columbus, Ohio if Dr. King will attend.
G. Campbell-Westlind, Acting Consul General of the Royal Consulate General of Sweden, informs Dr. King that Simon & Schuster has asked the Nobel Foundation in Stockholm for permission to print his Nobel Award Acceptance Speech. The letter requests Dr. King's comments on the proposal.
Burke Marshall, Assistant Attorney General for the Civil Rights Division of the Department of Justice, informs Dr. King that his department is inquiring into events in Greenwood, Mississippi that Dr. King brought to his attention. He assures Dr. King that the Justice Department will take appropriate action with respect to any violations of federal law.
Martin Sargent writes Reverend Young to clarify logistics and planning for an upcoming SCLC international fundraising event to be held in France. Sargent provides a number of French individuals and organizations that can be of possible assistance to this effort.
This document boldly declares the stance of the oppressed Negro population of Birmingham, Alabama. Critiquing the validity of democracy, this manifesto speaks to the unjust treatment of the Negro as a second class citizen, including being "segregated racially, exploited economically, and dominated politically."
Ernest Shaefer, Executive Secretary of the Hadley Executive Committee corresponds with Dora McDonald to arrange a date for Dr. King to address the committee. Shaefer provides a list of available dates from which Dr. King can select.
C.G. Gomillion writes Dr. Randolph Blackwell requesting reimbursement for paying the bail to release SCLC driver Walter Franklin. Franklin was arrested and released in Tuskegee, but was arrested again in Selma because the SCLC failed to pay his fine.
Dr. King regretfully informs Mr. Sutton of his inability to speak at Drexel Institute for the 1965-1966 calendar year. At the time of writing, Dr. King was engaged in non-violent grass roots efforts throughout the South to end racial discrimination. His commitment to community issues would oftentimes force him to refuse public speaking engagements, among other requests.
The National Committee for Free Elections in Sunflower informs Dr. King of the tremendous strides made by the African American community during the elections in Sunflower County, Mississippi. Four years prior, the loss of elections by black candidates was attributed to local intimidation, but new organizational tactics provided the group with tools to combat this issue. The success of the election set a precedent for many other Mississippi counties to view voting rights as a means to change citizens' lives and the nature of the state.