Dr. King expounds on his brutal attack by the "deranged woman" Izola Ware Curry, in which he was stabbed near the heart. He stresses the importance of remaining committed to nonviolence and says he is grateful for the outpouring of sympathy and affection he received while in the hospital.
Dr. King informs the press that he is articulating plans with the SCLC to launch a campaign to prepare the Negro community for the 1958 election. Dr. King appeals to Vice President Richard Nixon to perform three duties to aid the practice of justice and freedom in the United States. The first of the three involves personal appearances of Nixon to speak to the people of the South about civil rights. The second duty asserts Nixon's initiation of the United States Constitution to support the Negro's voting rights.
Dr. King writes this speech explaining the current economic and social conditions of city ghettos. As cities urbanize, ghettos expand and segregation increases. "The ghetto has become the hallmark of our major cities just as truly as the cities themselves are becoming the hallmark of the nation." Though the last thirty years has seen advancements in legislation, what remains unrecognized is the gap between legislation intent and the actualization of community programs that have tangible affects on the neighborhoods.
Harris Wofford, Jr. gives these remarks at the University of Wisconsin Law School on March 8, 1960. Wofford has several ties with Dr. King in cases such as arranging a trip to India, helping to write "Stride Toward Freedom," and negotiating with Senator Kennedy and Vice-President Nixon during the 1960 presidential campaign. In addition, Wofford was the Special Assistant for Civil Rights under U. S. Attorney General Robert Kennedy.
Dr. King announces the details for a rally in San Francisco, California to garner support for the pending Civil Rights Bill in Congress. He makes a call to action for various diverse groups to join in this initiative.
Kenneth B. Clark conducts a televised interview with Dr. King, James Baldwin, and Malcolm X. Clark discusses with Dr. King his personal history, the relationship between the love ethic and nonviolent direct action, Malcolm X's claim that nonviolence is perceived by white leaders as weakness, and Baldwin's concern that Negroes will not remain nonviolent if met with brutal responses.
King delivered this speech, in Montgomery, Alabama, in 1961, at a rally to support the Freedom Riders. King encourages them to maintain postures and attitudes of non-violence in the face of violent responses to their actions and resistance. He assures them that while they will experience a "season of suffering," the moral rightness of their cause will prevail.
This document contains the address, "Revolution and Redemption," given by Dr. King in Amsterdam. Dr. King discusses the concerns of the "Gospel of Jesus Christ." He states there are two aspects of the world that must never be forgotten: "this is God's world," and that Jesus Christ gave his life for redemption.
Dr. King makes a public statement before the National Advisory Commission on Civil Disorder. He addresses five causes of the recent riots: hite backlash, unemployment, discriminatory practices, war, and features peculiar to big cities.
Dr. King delivers this speech at the National Biennial Convention of the American Jewish Congress. The convention took place May 1, 1958 in Miami Beach, Florida. Dr. King discusses how the Jewish and Negro communities are unified by the escape of bondage. They share a common fight against the deadly enemies of oppression. He continues on to discuss the things that need to be done in order for African Americans to reach great potential along with the importance of fighting for and obtaining democracy.
This is a draft copy of Dr. King's speech on the Chicago Freedom Movement. The intention of this movement is to end slums in Chicago. Dr. King calls upon the poverty-stricken Negro, the middle class Negro, and the white community for assistance with this movement. Dr. King also states that years after the March on Washington, he has seen his dream turn into a nightmare due to the murders of civil rights activists.
Dr. King calls for a day of penance that will serve as a tactic of the self-purification step of the nonviolence method. Dr. King urges for the City Commission to talk with leaders of the Albany Movement.
The Committee of Responsibility to Save War Burned and War Injured Vietnamese Children announces a program that will bring war-maimed children from Vietnam to the United Stares for medical treatment.
In this transcribed radio address, Dr. King describes how future generations will remember the 20th century as a time where righteous people fought for social, economic, and political freedom. Dr. King also states that the African-American fight for true citizenship is not only a part of American heritage, but also the story of people everywhere who struggle for dignity and freedom. Dr. King made this radio address for Negro Press week a the request of Louisville Defender Editor and National Newspaper Publishers Association board member Frank Stanley.
Dr. King sat down with Tom Jerriel, Atlanta Bureau Chief, and John Casserly, Washington Correspondent, of the American Broadcasting Company for their program "Issues and Answers." They discussed the civil rights movement, Dr. King's upcoming book, and the U.S. Supreme Court ruling that Dr. King would serve jail time in Birmingham.
This address by Dr. King was delivered to the Episcopal Society for Cultural and Racial Unity the day before it was announced that he had been awarded the Nobel Peace Prize. In addressing the topic "Remaining Awake Through a Great Revolution," Dr. King argues that the church must inspire it's members to be active and advocate against injustice, reaffirm the misconduct of racial segregation, and work towards social change in a nonviolent and peaceful manner.
Dr. King speaks at a Press Conference to expresses his support for the boycotts occurring around the nation. He also stands in affirmation with the Olympic athletes who chose not to participate in the games due to the civil injustice taking place in America.
Dr. King profiles the emergent young Negro civil rights activist who is college-educated, creative, brave and committed to the discipline of non-violence. He attributes the activist's diligence to a keen awareness that they inhabit a world on the cusp of positive social change and that they will have the privilege to direct that change. They are no longer to be an imitator of his white counterpart, but rather an initiator and leader in this new age.
Dr. King delivered this speech at a launch meeting for the Crusade for Citizenship in Miami, Florida. He discusses the denial of African Americans' right to vote by relating it to other former disfranchised Americans such as those who did not own property and women. Dr. King discusses the hypocrisy in some American officials' advocacy of democratic election in other European countries as well as the social and economic welfare of all Americans.
This is a handwritten draft of the Nobel lecture. Dr. King delivered this lecture at the University of Oslo on December 11, 1964, the day after receiving the Peace Prize. Aware of the prestigious nature of the award and the global recognition it brought to the nonviolent struggle for racial justice in the US, King worked nearly a month on his address. He goes beyond his dream for America and articulates a vision of a World House in which a family of different races, religions, ideas, cultures and interests must learn to live together as brothers or perish together as fools.