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Mr. Halpern addresses the Chairman of the House of Representatives in favor of passing the Voting Rights Bill. He wants to ensure that the bill is enacted in a way that will not allow it to be manipulated by individual states, causing further discrimination against African Americans and non-English speakers. Mr. Halpern goes on to explain other acts that must take place and suggests other tenants to be incorporated into the bill in order to make sure all Americans have equal rights under the law.
This document contains the text of an address that Dr. King gave at Plymouth Church of The Pilgrims in Brooklyn, New York. Dr. King describes the steps that should be taken in order to make the American Dream a reality.
Dr. King makes a public statement before the National Advisory Commission on Civil Disorder. He addresses five causes of the recent riots: hite backlash, unemployment, discriminatory practices, war, and features peculiar to big cities.
In this address, Dr. King discusses the struggles of the Negro family. He states that the Negro family's life determines the individuals' capacity to love. Dr. King also discusses how American slavery has impacted the Negro family.
For the twenty-fifth anniversary of the Highlander Folk School, Dr. King delivers the speech "A Look To The Future." He uses a timeline to explain the adversities African Americans endured to gain recognition as American citizens. He also points out the efforts of the Ku Klux Klan and the White Citizens Councils to make African Americans second class citizens. Lastly, Dr. King points out that America should be more maladjusted in order to avoid failing to cope with the demands of the normal social environment.
Dr. King delivered this speech at the 1961 United Automobile Workers convention. He highlights the changes that have taken place in organized labor. He also connects the organized labor movement to equal opportunity in housing and the political process.
Dr. King gives an address in San Francisco regarding race relations, equality, and segregation. Dr. King charges people from all communities to unite so that hope can be created for others.
In this document, Dr. King protests the Soviet Union's treatment of the Jews there. He stresses the need for the Soviet Union to treat its Jewish community fairly. He says: "[w]e cannot sit complacently by the wayside while while our Jewish brothers in the Soviet Union face the possible extinction of their cultural and spiritual life."
Dr. King expresses concern for the religious institutions of America. His concern is centered on the obligation that churches and synagogues have to advance civil rights and desegregation, while he goes on to reveal the parallels and connections between religion and society's values.
Dr. King, A. Philip Randolph, Whitney M. Young Jr., and Roy Wilkins issue a joint statement urging Negro Americans in cities such as Newark and Detroit to end the public disorder and rioting. The civil rights leaders emphasize the potential damage the urban riots pose to "the Negro population, to the civil rights cause, and to the entire nation."
In this early speech to a NY Universalists' convention, Dr. King lays out his nonviolence method, based on Gandhi's. He outlines five of the six principles he will use later. They are: active, courageous resistance; winning the moral conversion of the opponent, not defeating him; attacking the forces of evil, rather than the persons doing evil; using love to avoid "internal violence of the spirit"; and faith in the inclination of the universe towards justice.
This is a transcript of remarks made by Dr. King at the Convocation on Equal Justice Under Law, sponsored by the NAACP Legal Defense Fund on May 28, 1964.
This document features a story of a white civil rights worker who was fined and sentence to jail because she sought to eat with her Negro friends in a restaurant in Atlanta.
Dr. King speaks on behalf of the United States presence in Vietnam at a symposium held in Los Angeles, California. He addresses the moral, social, and political causalities that arise as result of war. Moreover, he urges the powers that be to allocate resources for good and rather than evil.
In his address to the National Labor Leadership Assembly for Peace, Dr. King parallels the war in Vietnam to the injustice and violence inflicted on urban dwelling American Negroes "goaded and infuriated by discrimination and neglect." King implores Congress and the Johnson Administration to reassess the nation's domestic priorities and institute anti-poverty programs, so that the Great Society does not deteriorate into a "troubled and confused society."
Dr. King challenges the Negro residents of Eutaw, Alabama to participate in the upcoming SCLC Poor People's Campaign. In this address, he urges the citizens of Eutaw to occupy Washington, D.C. in an effort to press Congress for a redistribution of wealth in America. He urges, "All ye who are tired of segregation and discrimination, come unto us. All ye who are overworked and underpaid, come unto us."
This document contains the address, "Revolution and Redemption," given by Dr. King in Amsterdam. Dr. King discusses the concerns of the "Gospel of Jesus Christ." He states there are two aspects of the world that must never be forgotten: "this is God's world," and that Jesus Christ gave his life for redemption.
Harris Wofford, a law professor and member of Senator John F. Kennedy's staff, discusses civil disobedience and its relationship to the law at the student association of Notre Dame Law School. He advocates in favor of civil disobedience using the theories of Thoreau, Socrates, Gandhi and others to support the need to break unjust laws. Dr. King pens handwritten questions on the top of this document pertaining to the changing of unjust laws in the courts.
Dr. King speaks about the Chicago Freedom Movement that is mobilizing to "launch an intensive voter registration" campaign in Negro communities. Dr. King states, "the ultimate goal of this drive is to add substantially to the voter registration and motivate the entire Negro community to participate in the political process."
In a hearing on the plight of inner cities, Dr. King focuses on injustices in the urban ghettoes, stating that the problem is not primarily a race issue but an economic one. He calls for a rebalancing of national priorities and links the plight of America's poor to the squandering of resources on war.
Dr. King announces the SCLC's launching of a People to People tour of four northern cities. The SCLC launched this tour in the north to display a concern for the "moral welfare of Northern Negroes."
This is a handwritten draft of the Nobel lecture. Dr. King delivered this lecture at the University of Oslo on December 11, 1964, the day after receiving the Peace Prize. Aware of the prestigious nature of the award and the global recognition it brought to the nonviolent struggle for racial justice in the US, King worked nearly a month on his address. He goes beyond his dream for America and articulates a vision of a World House in which a family of different races, religions, ideas, cultures and interests must learn to live together as brothers or perish together as fools.
Dr. King's speech at the First Annual Institute of Non-Violence and Social Change addresses many issues regarding the African American. The most recurring issues are of obtaining and maintaining freedom, equality and personal dignity.
Dr. King gives a speech in which he addresses a myriad of issues on the subject of civil rights.
Dr. King delivers an address entitled the "Montgomery Story" at the NAACP 47th Annual Convention. He address several issues throughout the address including: segregation, civil rights, equality, slavery and religion.