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Dr. King recognizes that the Committee for United Negro Relief will sponsor a luncheon to honor Mrs. Daisy Bates at the Waldorf-Astoria. Dr. King calls her the "heroine of the Battle for the Soul of Little Rock." He further describes contributions made by Mrs. Bates and her husband, along with the hardships they endured "in retaliation for their temerity in writing, speaking and fighting for freedom."
The New Leader, a New York-based biweekly magazine, published Dr. King?s Letter from Birmingham City Jail. This historic piece is a response to the views of some fellow clergymen that Dr. King's methods are both "unwise and untimely.? King's critics had branded him an "outside agitator" and an extremist who should not be advocating lawbreaking. Dr. King responds with this letter and references prominent historical figures to counter these criticisms.
Ann Daly, a writer for the Irish Echo newspaper, reviews Dr. King's "Strength to Love" and recommends that her readers get a copy of it. She notes that the Irish community should be sympathetic to the plight of Negroes in Alabama because their Irish ancestors also endured oppression. She also gives her opinion on a Gaelic society publication, a book for teenage boys, and recent Irish cultural events.
In this article for the New York Times, Dr. King writes of his experiences in an Albany, GA jail. Furthermore, he submits the idea that a delayed response to integration and equality for all is no longer acceptable due to the Negro having a "new sense of somebodiness."
Dr. King documents his travel throughout India beginning in February 1959 with his wife and Dr. Lawrence Reddick. During his stay Dr. King reflects on the manifestation of Gandhi's nonviolent teachings in low crime rates amidst the impoverished living conditions. Dr. King also addresses the notion of a "divided India," a country deliberating the varying effects of Western modernization.
In this article, Dr. King argues that the American Negro's salvation will be reached by "rejecting the racism, materialism and violence that has characterized Western civilization" and working instead toward a world of brotherhood and cooperation. The civil rights leader denounces recent violent uprisings in urban ghettos, as they only contribute to the growing frustrations and issues perpetuating America's racial divide.
This article describes Dr. King's plans, as observed by a detractor, for the 1968 March of Poor People to Washington. The Associated Press reports that shacks and poor people from all over the nation will descend on the nation's capital to make the nation aware of their presence. President Lyndon B. Johnson, when reached for comment, said he hoped to work with the groups.
This draft of an article for the July-August 1964 edition of the SCLC newsletter discusses recent riots in New York City and Rochester, New York. The riots are a disappointment not only because they deviate from the path of nonviolence, but also because the rioters looted many Jewish-owned businesses. The article closes by listing examples of Jews helping in the fight for racial equality in the United States.
The World Journal Tribune writes an article entitled "Dream and Demagogy." The article expounds upon Dr. King's involvement of foreign policy in opposition of the Vietnam War. The authors assert that Dr. King actions have crossed a "thin line" between responsible dissent and irresponsible divisiveness. The article criticizes Dr. King for his political activism and details the military's involvement.
This editorial was broadcast on WDIX, a radio station based out of Orangeburg, South Carolina, on March 20, 1968. The piece questions if President Johnson's actions in favor of civil rights were under the pressure of Dr. King and Stokely Carmichael, stating that the Great Society is an danger. The author further argues that the status of African Americans as been largely improved, just "not as quickly" as they would have hoped and that should be good enough.
This draft of "The Luminous Promise," published in the December 1962 issue of The Progressive, marks the 100th celebration of the Emancipation Proclamation. In the article Dr. King writes, "there is but one way to commemorate the Emancipation Proclamation. That is to make its declaration of freedom real."
This September 1961 SCLC newsletter opens with a description of the Annual Convention scheduled to take place later that month in Nashville, Tennessee. The next section includes brief biographies of Harry Belefonte and South African singer Miriam Makeba, both slated to star in the convention's opening benefit concert. This section also outlines the advances SCLC made in its Leadership Training Program and future plans for the Citizenship Program, dedicated to increasing literacy in southern states.
Dr. King announces an SCLC tour of Chicago, Cleveland, Philadelphia and Washington, DC. He cites the wish to establish communication with people in the black ghettos of northern cities and to assist local leadership in taking movement issues into their communities. He mentions the moral and material support provided by northern allies for the southern struggle and a time to reciprocate.
Dr. King discusses the eleven years since the Supreme Court ruled that segregated schools were not constitutional in Brown v. Board of Education. He explains that it was not until the Civil Rights Act of 1964 that people began to understand the harms of segregation.
This SCLC news bulletin published around 1964, discloses information regarding Dr. King and others staying in the Birmingham jail. Also included are updates on the progress of the Civil Rights Movement in various cities, additions and changes within the SCLC and relationships with familiar and notable personalities.
Dr. King's "Letter from a Birmingham Jail" is printed in this publication along with articles and columns illustrating the Church's civil rights activities. Efforts included priests taking part in direct action to integrate an amusement park and an archbishop backing the civil rights bill.