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Dr. King delivers a speech at the Fourth Constitutional Convention of the AFL-CIO to address the lack of equality and rights for laborers and people of color. Dr. King encourages those at the convention to remain steadfast in the fight for social justice in order to overcome the mountain of oppression.
Clara Urquhart invites Dr. King to speak at the Human Right Day Commemoration, sponsored by Amnesty International, on November 9, 1964.
The editor of "The Queen's Work," a publication of The Sodality of Our Lady society, sends Dr. King a copy of the December issue. The editor informs Dr. King that the magazine goes out to twenty thousand Catholic high school students around the nation, and this issue's focus on interracial justice should interest Dr. King.
As a public service, the Committee of Clergy and Laymen Concerned about Vietnam have reprinted several statements and addresses of its members. The selected addresses of Dr. King were chosen because of their poignant exposition of the then current issues surrounding the Vietnam War. In the compilation's forward, Dr. Reinhold Niebuhr takes the opportunity to address two of the misconceptions that surrounded the included works of Dr. King.
During the year of 1967, Sargent Shriver served as Director of the Office of Economic Opportunity and created several community oriented programs. Shriver sends this telegram to Dr. King informing his support. Shriver appreciates King's ability to be forthright on the condemnation of lawless behavior and causes of social unrest. He agrees that "America must quickly develop and support adequate programs to remove these causes."
Dr. King writes this article for the Chicago Defender describing the social and economic climate of Chicago's ghettos. He explains that Ghettos are the site of economic exploitation and where no exchange of culture and resources are allowed to exist. SCLC staff and Reverend James Bevel "have come to see this as a system of internal colonialism." It is understood that slum culture is designed to perpetuate the inferior educational, health, housing, and employment states of the Negro.
Emma Kramer, the Secretary of the Speakers Bureau, writes to Dr. King to negotiate the details of his presentation at the University of Illinois.
This article discusses a claim brought against "five influential Protestant denominations" by members of the Rockefeller Fund for Theological Education. Specifically referenced is Rev. Dr. C. Shelby Rooks, Executive secretary of the fund, who is reported as saying that the American Baptist Convention, the Episcopal, the Methodist, the United Presbyterian Churches, and the United Church of Christ discriminated against African Americans "from the centers of denominational power and decision making." Dr.
Chester Harness expresses to Dr. King his interest of being an honorary member of SCLC. He explains that due to the Vietnam War he can not make a financial contribution but he would like to contribute by participating in the Poor People's Campaign of 1968.
Mirzo Tursun Zade, Chairman of the Soviet Afro-Asian Solidarity Committee, assures Dr. King that Jews enjoy equal rights with individuals of other nationalities living in the Soviet Union.
These notes are in reference to a sermon given by Dr. King. The sermon, "Paul's Letter to American Christians," was included in the publishing of Dr. King's second book. Following the popularity of his first narrative, "Stride Toward Freedom," Dr. King was asked to compile some of his sermons into a book entitled "Strength to Love."
Elliot Groszek sends his support to Dr. King after hearing his speech in which he proposed that President Johnson sponsor a program for employment. Groszek finds King to be a revo-lutionary leader and would like for him to run for President of the United States.
Robert Starbuck encloses a contribution to the SCLC on behalf of supporters from Berlin, Germany. Starbuck has affiliations with many individuals tied to the American Civil Rights Movement and believes that it is imperative to contribute to the cause.