Digital Archive brought to you
by JPMorgan Chase & Co.
Ms. McDonald informs Mrs. Preston that two of Dr. King's friends have encouraged him to reconsider accepting an invitation to speak at her sorority's convention. Hopefully, rearrangement of Dr. King's schedule will permit his acceptance.
Prominent officials from the Church of the Brethren's Committee on Race Relations writes Dr. King informing him of the power of television in promoting nonviolence. Since many individuals around the nation are unfamiliar with the practices of nonviolence, Norman Baugher, Galen Oden and W. Harold Row recommend that Dr. King call upon various associates to appear on television and educate the public on the nonviolent philosophy.
Here Joan Daves specifies the particulars of negotiations in advances and royalties on the sale of the Spanish edition of "Why We Can't Wait".
The American Committee on Africa hosts a human rights rally and benefit on behalf of the victims of South African Apartheid. This program provides a brief history and overall purpose of the committee and outlines the projected schedule of events.
Mr. Kirkpatrick thanks Dr. King for his address at the Assembly in Puerto Rico for the World Convention of Churches of Christ. He also encloses a monetary donation to care for his expenses and serve as an honorarium.
In this letter to the president of the NAACP, Fahy suggests changing the name of the NAACP to NAABA, replacing "colored people" with "Black Americans."
This February 1967 issue of the "Mobilizer: To End Mass Murder in Vietnam" focuses on James Bevel's direct action anti-war demonstrations. As National Director of the Spring Mobilization Committee to End the War in Vietnam, Bevel outlines his strategy to launch a national movement involving community churches, students, labor groups, and others. The initiative is designed around a march to be held on April 15, 1967 in San Francisco and New York.
In this letter, Joan Daves reports the sale figures for royalties and advances of the manuscript "Why We Can't Wait".
This article states, Dr. King recently announced President Kennedy has request he submit for his signature a second Emancipation Proclamation.
Vice President Lyndon B. Johnson writes to express his regrets that Dr. King could not attend the White House's Community Leaders Conference. Johnson continues that he and the Equal Employment Opportunity Committee were thrilled with the support Dr. King provided to the conference despite his absence.
In this first of a two-part article for the New York Amsterdam News, Dr. King writes about the circumstances surrounding SCLC’s decision to develop Project C, a campaign confronting racial injustice in Birmingham. Three factors led to the decision. First, the city was the home of the Alabama Christian Movement for Human Rights, SCLC’s strongest affiliate. Second, Birmingham represented the hard-core segregationist South. And third, the South’s largest industrial center was suffering economically from the loss of vital industry and its poor image on race relations.
Dr. King gives a brief statement regarding the importance of the passage of the Civil Rights Act, 1964.
This article discusses a claim brought against "five influential Protestant denominations" by members of the Rockefeller Fund for Theological Education. Specifically referenced is Rev. Dr. C. Shelby Rooks, Executive secretary of the fund, who is reported as saying that the American Baptist Convention, the Episcopal, the Methodist, the United Presbyterian Churches, and the United Church of Christ discriminated against African Americans "from the centers of denominational power and decision making." Dr.
Mexican- American J. Chico Ramos gives his opinion to the Editor of The Wall Street Journal on racial issues in America. He objects to the claims that the Civil Rights Movement is going to help all minorities, because while they may benefit negroes, he doesn't feel they have ever benefitted anyone of his own nationality.
Dr. King addresses his indictment for perjury supposedly related to improperly filed Alabama state tax returns. He points out that the tax auditor who assured him that his returns were accurate is the person bringing the charges. He proposes a group of distinguished citizens to review his books and report their findings and concludes by stating that his conscience is clear.
In a New Year's sermon at Ebenezer Baptist Church, Dr. King addresses Matthew 9:17. His explains that new ideas or inspiration cannot thrive in closed minds or old structures, such as the idea of equality in a segregated society. While Victor Hugo's "idea whose time has come" may be here, Dr. King says, we need to "help time" and overcome the initial resistance to new ideas with persistence and a transformation of the old structures.