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Tom Talburt reports in this article that Dr. King urged President Johnson to create jobs and provide for the disadvantaged in order to prevent another summer of riots, such as the Los Angeles Watts Riots of 1965.
Dr. King wrote a personal diary of his day-to-day experiences while in an Albany, Georgia jail for attempting to pray in front of City Hall. He pledged to return to jail, if necessary, if the City Commission refused to negotiate with Negro leaders on demands for immediate desegregation of all public facilities.
Dr. King responds to Hazel Gregory's previous correspondence about transportation to the March on Washington. He informs Mrs. Gregory that he is attending a meeting regarding the logistics of the march the next day and will communicate further about a bus from Montgomery to attend the event.
The intensity in the Civil Rights Movement increased as blacks remained segregated and the Black Power movement gained popularity. White backlash increased during these times, but Dr. King noted that demonstrations "did not breed hate, but only revealed hatred that already existed."
The African Methodist Episcopal Churches in New Jersey express their pleasure that Dr. King is making a "speedy recovery."
Walter Reuther, president of United Auto Workers, comments on the Office of Economic Opportunity's decision to give financial aid to the Southwest Alabama Farmers Cooperative Association.
This document outlines key strategies concerning the upcoming March on Washington for Jobs and Freedom on August 28, 1963. The one-day civil rights demonstration intends to bring national attention to the social and economic injustices afflicting millions of American citizens.
Eugene Patterson, of the Atlanta Constitution, transcribed his analysis of Dr. King's final publication, "Where Do We Go From Here: Chaos or Community?" Mr. Patterson evaluated Dr. King's views on riots and agreed that riots did not produce any solid improvements to solve the problems in the Negro community.
In this press release, the Spring Mobilization Committee to End the War in Vietnam has mustered a significant following of supporters who are in staunch opposition to United States involvement in Vietnam. Black community leaders such as Stokley Carmichael, Dr. Martin Luther King, Jr., and Rev. James Bevel reflect the growing discontent of blacks who "view this war as a war against a colored people" merely serving the economic interests of America.
Joan Daves expresses the importance of gaining proper copyright reassignment for Dr. King's "Letter from Birmingham Jail."
Dr. King preached this sermon at Dexter Avenue Baptist church on August 7, 1955. In this handwritten outline, Dr. King focuses on the practice of worship, claiming that it is an intrinsic part of human culture. After outlining a negative definition of worship, he approaches it from a "positive angle," describing a multitude of experiences he deems worshipful. Ultimately, he asserts that worship is useful on both a private and public level as it "helps us to transcend the hurly-burly of everyday life."
Edna McKinnon praises Dr. King for his wonderful work with the SCLC and its effect on the "entire world." She agrees with Dr. King's nonviolent philosophy and approach to American military intervention in Vietnam. Ms. McKinnon is the sister of Jeanette Rankin, the first woman of Congress, and the only member to vote against U.S. entry into both world wars.
Donald Morgan informs Dr. King that northern locations such as New England and Vermont experience racial issues. Mr. Morgan serves as the chairman of the program committee for the 1964 Annual Meeting of the Vermont Congregational Conference. Dr. King is extended an invitation to speak at this conference which is located at the Rutland Congregational Church.
On December 11, 1964, Dr. King delivered his Nobel lecture at the University of Oslo. Aware of the prestigious nature of the award and the global recognition for the nonviolent struggle to eradicate racial injustice in the U.S., King worked nearly a month on this address. He went far beyond his dream for America and articulated his vision of a World House in which a family of different races, religions, ideas, cultures and interests must learn to live together as brothers and sisters or perish together as fools. For citations, go to Dr. King's lecture at nobleprize.org.