Dr. King addresses the student body and officials of Howard University with a poignant sermon entitled, "Remember Who You Are." The content of the sermon makes various references between Jesus, Shakespeare and Greek philosophers who sought to identify the mechanisms that made man important to society.
In this sermon, Dr. King notes applicable methods used to deal with the tensions in life. It is said that "the secret to adjustment is to find contentment." King further references the experience of the Apostle Paul and what he learned in confronting this problem.
Dr. King summarizes a biblical passage from the Book of John, in which he describes "inquiring Greeks" from a rich heritage who came to Philip and made the simple request, "sir, we would see Jesus." These words are also the title of one of Dr. King's sermons delivered at Ebenezer Baptist Church.
Dr. King wrote this sermon for the Youth Sunday Services of the Women's Convention Auxiliary National Baptist Convention in Chicago on September 14, 1958. The sermon builds off of a biblical passage from Luke in which a friend visits a neighbor at midnight for three loaves of bread. Correlating the story to the modern world, Dr.
In this address, Dr. King fuses the philosophies in the Old and New Testament regarding revolutionary social change. He argues that the most creative and constructive revolutionary force for change is one that combines the Old Testament’s “righteousness and justice that flow down like a mighty stream” with the New Testament’s call to love one’s enemies and bless those who persecute you. He asserts that God has been working actively since the time of Moses for the freedom and perfection of people and society. Dr.
Dr. King delivered this sermon at Ebenezer Baptist Church in April of 1960. In this sermon he discussed two days of prime importance in the life of Jesus namely Palm Sunday, "the moment of fulfillment" and Good Friday, the day of his crucifixion.
This text of Dr. King's "Making the Best of a Bad Mess" sermon encourages the congregation at Ebenezer Baptist Church to remain faithful in times of destitution. He makes clear the point that happiness is not found, but is instead created.
"Why I Am Opposed to the War in Vietnam" is a sermon Dr. King delivered at Ebenezer Baptist Church on April 30, 1967 in Atlanta. In this draft of the sermon, Dr. King references a previous speech, "Beyond Vietnam," that he delivered to the group "Clergy and Laymen Concerned about Vietnam" at Riverside Baptist Church in New York City.
Dr. King gives a sermon on why he does not support the war in Vietnam.
Dr. King outlines a sermon he preached at Dexter Avenue Baptist Church in Montgomery on October 17, 1954. His text is Matthew 9:17. He compares new ideas to new wine, stating that an idea cannot progress if people are not ready to accept it; this is what it means for an idea to be before its time. New ideas require new structures to contain them. The same is true in our personal lives when we resolve to rid ourselves of bad habits.
The document, shown here, is a rough draft of sermon notes, prepared by Dr. King, under the title "Man Incurably Religious." The exact timeframe, of this sermon draft, is unknown. Dr. King, in this draft, puts the spotlight on examples such as a baby's attachment to a mother, a flower's direction toward the sun and the flight pattern of a pigeon. He used a quotation of St. Augustine that said, "We come forth from God and we shall be homesick until we return to him."
Dr. King shares "Paul's Letter to American Christians" with the congregation of Dexter Avenue Baptist Church in Montgomery, Alabama. In this contemporary letter revised by Dr. King, Apostle Paul writes concerning the "responsibilities of Americans to live as Christians." He discusses his appreciation for America, the danger of capitalism, communism, segregation in churches, and the many denominations of Protestantism. But above all things, Apostle Paul believes that love is the most "durable power in the world."
In a sermon entitled "Shattered Dreams", Dr. King opens with a passage from Romans 15:24. The Reverend continues with the expansion of hopes and the contrast of shattered dreams. Delivering this message from a theological vantage point, Dr. King closes with "Christian faith makes it possible for us nobly to accept that which cannot be changed, to meet disappointments and sorrow with an inner poise..."
In a New Year's sermon at Ebenezer Baptist Church, Dr. King addresses Matthew 9:17. His explains that new ideas or inspiration cannot thrive in closed minds or old structures, such as the idea of equality in a segregated society. While Victor Hugo's "idea whose time has come" may be here, Dr. King says, we need to "help time" and overcome the initial resistance to new ideas with persistence and a transformation of the old structures.
Dr. King accepts his appointment as the new pastor of Dexter Avenue Baptist Church. His first time serving as head of a ministry, Dr. King admits that he has no pretense to being an extraordinary preacher and comes only with the claim of "being a servant of Christ."
This document outlines sermon notes and ideas. Dr. King references passages from the book of Luke. He also wonders what Christ did to give people hope when their desires had not been reached. King also discusses that Jesus conquers time, where as, human beings are victims of time.
The person to whom Dr. King is referring is the German philosopher Friedrich Schleiermacher.