John Lewis and Silas Norman of SNCC write Dr. King to address their organization's grievances with the SCLC, specifically the SCLC's lack of cooperation in the Selma Voting Rights campaign. Members of SNCC state their disagreement with the march planned for March 7, 1965 because "the objectives of the march do not justify the danger and the resources involved." Lewis and Norman request a meeting with Dr. King to discuss reconciliation between SNCC and the SCLC.
This document is regarding the celebration of the Birthday Anniversary of the late Dr. King. The author states, "While the national holiday legislation is pending in Congress, masses of people everywhere already personally declare the date to be their own to honor one of history's greatest leaders."
The citizens of Atlanta held a recognition dinner on January 27, 1965 to honor Dr. King for his Nobel Peace Prize. Tributes were offered by Mayor Ivan Allen, Jr., AME Bishop Ernest Hickman, Rev. Edward Driscoll of the Georgia Council of Churches, State Senator Leroy Johnson, and Roman Catholic Archbishop Paul Hallinan. Dr. King gave the address.
In this brief outline for a sermon based on Romans 12:2, Dr. King asserts that Christians are citizens of two worlds, those of time and eternity. They are in the world, but not of it. In a generation of the mass mind, they are called to live differently – to make history not be made by history. But nonconformity in itself is not good; there must be a mental transformation. The world is on the brink of moral and physical destruction and the need of the hour is for nonconformists to materialism, nationalism and militarism.
Dr. King writes of the influence of Henry David Thoreau's essay on the duty of civil disobedience in forming his belief that non-cooperation with evil is a moral obligation. He cites lunch-counter sit-ins, freedom rides, and the bus boycott as evidence that Thoreau’s thinking is still alive. This article appeared in a special 1962 issue of The Massachusetts Review commemorating the centennial of Thoreau’s death.
This is Dr. King's official transcript from Morehouse College from 1944-1948.
Dr. King gave this address at the Mason Temple in Memphis, Tennessee the night before he was assassinated. He called for nonviolent protest and a boycott of Memphis area businesses in support of the Memphis Sanitation Workers strike. Conveying a sense of foreboding, he not only recounted a near-death experience when he was stabbed near the heart, but also spoke of the possibility of his own demise at the hands of those who opposed him.
The "Albany Manifesto" declares the Albany Movement to be uncompromisingly opposed to segregation. The manifesto positions the group to continue to exercise its free speech and free assembly rights to protest segregation. Protesters insist upon the speedy resolution of the charges against seven hundred protesters that had been languishing for more than six months.
The writer responds to an article in The Post on why African Americans should boycott the Olympics. He believes that Negroes should return to Africa or form their own community in the US separate from whites. God did not intend whites and Negroes to live together, the author maintains, or would have made them the same color. Negroes should take responsibility for their own condition rather than blaming whites. test
Dr. King sat down with Tom Jerriel, Atlanta Bureau Chief, and John Casserly, Washington Correspondent, of the American Broadcasting Company for their program "Issues and Answers." They discussed the civil rights movement, Dr. King's upcoming book, and the U.S. Supreme Court ruling that Dr. King would serve jail time in Birmingham.
Dr. King profiles the emergent young Negro civil rights activist who is college-educated, creative, brave and committed to the discipline of non-violence. He attributes the activist's diligence to a keen awareness that they inhabit a world on the cusp of positive social change and that they will have the privilege to direct that change. They are no longer to be an imitator of his white counterpart, but rather an initiator and leader in this new age.
In this first of a two-part article for the New York Amsterdam News, Dr. King writes about the circumstances surrounding SCLC’s decision to develop Project C, a campaign confronting racial injustice in Birmingham. Three factors led to the decision. First, the city was the home of the Alabama Christian Movement for Human Rights, SCLC’s strongest affiliate. Second, Birmingham represented the hard-core segregationist South. And third, the South’s largest industrial center was suffering economically from the loss of vital industry and its poor image on race relations.
Louise Dekker-Brus congratulates Dr. King on the Nobel Peace Prize and writes that their newspaper says that, in King, America has its Joan of Arc.
Mrs. Shelton expresses her gratitude to Dr. King for renewing her faith. After reading one of Dr. King's books, she states that she felt herself beginning to believe. Mrs. Shelton has decided to buy and study "Civil Disobedience" thanks to Dr. King.
This document serves as a request to establish Ebenezer Baptist Church as a Non-Profit Sponsor or Mortgagor.
Dr. King describes Attorney General Robert F. Kennedy's efforts as "courageous" and "effective" in guiding Congress to establish the Civil Rights Act of 1964.
For the twenty-fifth anniversary of the Highlander Folk School, Dr. King delivers the speech "A Look To The Future." He uses a timeline to explain the adversities African Americans endured to gain recognition as American citizens. He also points out the efforts of the Ku Klux Klan and the White Citizens Councils to make African Americans second class citizens. Lastly, Dr. King points out that America should be more maladjusted in order to avoid failing to cope with the demands of the normal social environment.
Paul Douglas Ware, an untried inmate, requests Dr. King's "understanding, moral support, and possible assistance." Mr. Ware informs Dr. King of detailed information regarding his unjust treatment, his personal life, his present state of mind and most importantly his desire to have a stronger bond with "his own people."
SNCC's Newsletter, The Student Voice, updates readers on the progress of the civil rights movement throughout the United States. This issue gives details on incidents of discrimination throughout the South, boycotts, "Stand-Ins," and education opportunities for African Americans.
During the late 1950s, Malcolm X began going by Malik Al-Shabazz. Shabazz, according to the Nation of Islam, was a Black Nation in central Africa from which all human beings descended. While the date of this card is unknown, it is presumed to be circa the late 1950s to early 1960s, before Malcolm X split from the Nation of Islam in 1964.
Congregation members and supporters of Dexter Avenue Baptist Church in Montgomery, Alabama are informed of monthly programming and important updates, including the recent change in pastoral leadership from Dr. Martin Luther King to Rev. Herbert H. Eaton.