Digital Archive brought to you
by JPMorgan Chase & Co.
William L. Higgs proposes that the Democratic Caucus in the US Senate adopt a resolution that no Democratic Senator shall become chairman of a Senate Standing Committee if his seat was won in an election where there was substantial denial of the right to vote based on race. In Mississippi only 6% of eligible Negroes are registered to vote, yet US Senator James Eastland chairs the powerful Senate Judiciary Committee that considers legislation regarding the right to vote and also the appointment of judges charged with enforcing those laws.
Lois Ryan forwards a transcript for two courses that Dr. King took while studying at Harvard University. These courses were Philosophy of Plate: Introductory and The Philosophy of Whitehead.
National Comics Publications, Inc. publishes this questionnaire as a public service to gauge the attitudes of readers while also enlightening readers about their own xenophobic perceptions. The writer asserts that it is okay to dislike vegetables or insects, but to dislike people is to "hurt them and cheat yourself."
Dr. King gives the address at the 1962 NAACP Fight for Freedom Fund and Awards Dinner held at Morehouse College. Coretta Scott King is the soloist.
In a tape-recorded address to the Riverside Church in New York City, Dr. King compares the civil rights struggle to a parable from St. Luke. His sermon specifically tackles contemporary social issues such as segregation, discrimination, and the philosophy of nonviolence. In addition, Dr. King explores the role of the church in dealing with such problems.
John Lewis and Silas Norman of SNCC write Dr. King to address their organization's grievances with the SCLC, specifically the SCLC's lack of cooperation in the Selma Voting Rights campaign. Members of SNCC state their disagreement with the march planned for March 7, 1965 because "the objectives of the march do not justify the danger and the resources involved." Lewis and Norman request a meeting with Dr. King to discuss reconciliation between SNCC and the SCLC.
For Freedom Now, with host Dr. Kenneth Clark, is television’s first exchange of ideas by the leaders of five organizations engaged in securing full civil rights for Negroes. Featured guests are Dr. King of SCLC, Whitney Young of the National Urban League, James Farmer of CORE, James Forman of SNCC, and Roy Wilkins of the NAACP.
In this transcribed radio address, Dr. King describes how future generations will remember the 20th century as a time where righteous people fought for social, economic, and political freedom. Dr. King also states that the African-American fight for true citizenship is not only a part of American heritage, but also the story of people everywhere who struggle for dignity and freedom. Dr. King made this radio address for Negro Press week a the request of Louisville Defender Editor and National Newspaper Publishers Association board member Frank Stanley.
The American Negro Emancipation Centennial issued this 1964 postcard containing Dr. King's brief biography. The postcard was designed to be used as a study guide in Negro history.
This workbook is an extension of the SCLC Conference Citizenship program "designed to acquaint citizens with the way in which our government is run and to help them meet voting requirements." This resource tool features a number of vocabulary-building, arithmetic, reading comprehension, and spelling exercises to better equip voters with the knowledge to "fight against prejudice and loss of human rights in education."
This document serves as a request to establish Ebenezer Baptist Church as a Non-Profit Sponsor or Mortgagor.
The Southern Christian Leadership Conference published this booklet profiling Ralph David Abernathy. The articles describe his background, how he got involved in the Civil Rights Movement and the future of the SCLC under his leadership.
In 1948, Dr. King entered Crozer Theological Seminary in Chester, Pennsylvania. Engaging in a sincere quest for knowledge, he sought stimulation in the works of several prominent areas, like philosophy and theology. As a result of his efforts and achievements at Crozer, Dr. King was chosen as the Valedictorian of the graduating class of 1951.
Dr. King gave this address at the Mason Temple in Memphis, Tennessee the night before he was assassinated. He called for nonviolent protest and a boycott of Memphis area businesses in support of the Memphis Sanitation Workers strike. Conveying a sense of foreboding, he not only recounted a near-death experience when he was stabbed near the heart, but also spoke of the possibility of his own demise at the hands of those who opposed him.
The citizens of Atlanta held a recognition dinner on January 27, 1965 to honor Dr. King for his Nobel Peace Prize. Tributes were offered by Mayor Ivan Allen, Jr., AME Bishop Ernest Hickman, Rev. Edward Driscoll of the Georgia Council of Churches, State Senator Leroy Johnson, and Roman Catholic Archbishop Paul Hallinan. Dr. King gave the address.
In this confidential memorandum, Dr. King outlines SCLC’s direct action program for Birmingham, Alabama and Danville, Virginia. For each community, he states the challenges, defines goals, and then provides detailed steps to be taken and also staff assignments. He promises to outline his plan for Montgomery, Alabama in a few days.
President Johnson writes Dr. King thanking him for his sympathetic telegram as he assumes the Presidency and assures him that he will continue the fight for civil rights initiated by President Kennedy.
The SCLC calls for an economic and social bill of rights to demand the inalienable rights to life, liberty and the pursuit of happiness for African Americans. It would include the right of every employable citizen to a decent job, the right of every citizen to a minimum income, the right to a decent house in a neighborhood of choice, the right to an adequate education, the right to health care, and the right to full participation in decision-making.
The document is a dedication from T. D. Johnston of Huntsville, Alabama to the King Center. Mr. Johnston acknowledges being on an Eastern Airline plane with Dr. King in 1961, where he noticed that Dr. King tossed a speech text that he found. He decided to hold on to the document for preservation and donated it to the King Center. Martin Luther King, III received the document on behalf of the King Center.