The American Negro Emancipation Centennial issued this 1964 postcard containing Dr. King's brief biography. The postcard was designed to be used as a study guide in Negro history.
William L. Higgs proposes that the Democratic Caucus in the US Senate adopt a resolution that no Democratic Senator shall become chairman of a Senate Standing Committee if his seat was won in an election where there was substantial denial of the right to vote based on race. In Mississippi only 6% of eligible Negroes are registered to vote, yet US Senator James Eastland chairs the powerful Senate Judiciary Committee that considers legislation regarding the right to vote and also the appointment of judges charged with enforcing those laws.
Dr. King outlines a sermon he preached at Dexter Avenue Baptist Church in Montgomery on October 17, 1954. His text is Matthew 9:17. He compares new ideas to new wine, stating that an idea cannot progress if people are not ready to accept it; this is what it means for an idea to be before its time. New ideas require new structures to contain them. The same is true in our personal lives when we resolve to rid ourselves of bad habits.
This is a copy of the Lecture given by Dr. King in Oslo, Norway upon his winning the 1964 Nobel Peace Prize. He thanks the Norwegian Parliament for honoring him with this award. He speaks of the evils of racially injustice and the belief that "oppressed people cannot remain oppressed forever." He speaks of the need to peacefully come together in harmony as humanity because a peaceful world cannot be built based on a "negative path."
Mary L. Jones sent out this letter reporting on the plight of her husband, Reverend Ashton Jones, who was arrested in July of 1963 for attempting to lead an interracial student group into a service at the segregated First Baptist Church of Atlanta. Reverend Jones was sentenced to a year in the Georgia state prison and six months of hard labor for the crime of "disturbing a worship service." Mrs. Jones encourages readers of her letter to heed the advice of British social critic Bertrand Russell, by writing an "avalanche of letters" to those responsible.
In this draft of an article for the NY Amsterdam News, Dr. King asserts that the thrust of the Negro will increase toward full emancipation as they began the year 1964. Dr. King highlights the March on Washington where both Negroes and whites collectively demonstrated the need for self-respect and human dignity in the United States. He also elaborates on the technique of "selective patronage" to broaden the economic and employment opportunities for the African American community.
President Johnson writes Dr. King thanking him for his sympathetic telegram as he assumes the Presidency and assures him that he will continue the fight for civil rights initiated by President Kennedy.
Sen. Edward Kennedy (D-MA) addresses the 1966 SCLC Annual Convention, stating that the sit-ins, freedom rides and Montgomery bus boycott created a movement that brought about the most important change of the last 20 years. He says that while the caste system in politics is over, the life of the average Negro hasn’t changed much. Society is becoming divided rich and poor, black and white, and a massive commitment of national resources must be made to upgrade Negro life in America.
Dr. King sat down with Tom Jerriel, Atlanta Bureau Chief, and John Casserly, Washington Correspondent, of the American Broadcasting Company for their program "Issues and Answers." They discussed the civil rights movement, Dr. King's upcoming book, and the U.S. Supreme Court ruling that Dr. King would serve jail time in Birmingham.
A young student from Towns Elementary School in Atlanta interviews Dr. King for a class assignment. The student asks important questions relating to Dr. King's family background, career in ministry and his influence in the civil rights movement. When asked about being the recipient of the Nobel Peace Prize, Dr. King responds by saying, "It is more of a tribute to the thousands of gallant people who have participated in the struggle for equality, and who have done it in a peaceful, courageous manner."
Dr. King releases a statement regarding his return to Birmingham, Alabama to serve a five-day jail sentence. He states that he is happy to serve the sentence, but sad that the Supreme Court did not "uphold the rights of individual citizens." He also questions why the United States' resources are being used to fund the Vietnam War rather than to help the poor.
This sermon titled "The False God of Money" was preached by Dr. King on July 19, 1953. Dr. King raised a question to his congregation stating, "Will you serve the transitory god of money which is here today and gone tomorrow or will you serve the eternal God of the universe who is the same yesterday, today and forever?"
The manager of Preferred Risk Mutual Auto, D.G. Witt, sends an insurance renewal request to Dr. King with policies and surcharge information. He explains that the companies decision to renew his policy was one of deep consideration due to the numerous car accidents during Dr. King's policy with the company.
Dr. King notes that civil rights has been replaced as the "Number One" domestic issue, dwarfed by the Cuban missile crisis, trade legislation and tax reform. He attributes this to public acceptance of tokenism as well as an overly cautious administration. While acknowledging that the administration has made greater efforts on civil rights than previous ones, Dr. King says the progress is constricted and confined.
In this essay fragment from his Crozer Seminary days, Dr. King writes that Christianity is a value philosophy whose values are embodied in the life of Christ. He begins to spell out what those values are. The first, King states, is the value of the world as something positive and life-affirming, in contrast to the negative view of the world of the ascetics and religions of India. The second value is that of persons, who have supreme worth. People must be used as ends, never as means to ends, although there have been periods in history where Christianity has fallen short.
Addressing Chicago slums, the focal point of Dr. King's Chicago crusade, the writer of the article calls for all tenants, regardless of race, creed or color, to assume some responsibility for the upkeep of their buildings instead of expecting Dr. King and the landlords of the buildings to solve the issue for them.
Dora McDonald apologizes to Dorothy Height, President of the National Council of Negro Women, for not responding sooner to let her know that Dr. and Mrs. King would be unable to attend the Premier Life Membership Dinner. The invitation to the dinner came during Dr. King's sabbatical to write a new book.
Dr. King summarizes his recent two-hour meeting with Premier Ahmed Ben Bella of the newly-formed Algerian Republic. He mentions that Ben Bella was intimately familiar with the details of the civil rights movement and repeatedly said or inferred that “we are brothers.” King states that “the battle of the Algerians against colonialism and the battle of the Negro against segregation is a common struggle.” There are international implications for the US if it doesn’t solve its human rights problem: the nation will become a second-rate power in the world.