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A young student from Towns Elementary School in Atlanta interviews Dr. King for a class assignment. The student asks important questions relating to Dr. King's family background, career in ministry and his influence in the civil rights movement. When asked about being the recipient of the Nobel Peace Prize, Dr. King responds by saying, "It is more of a tribute to the thousands of gallant people who have participated in the struggle for equality, and who have done it in a peaceful, courageous manner."
Following the arrests of Dr. King and three others who held a prayer vigil at the Albany, Georgia City Hall, Rev. Wyatt Tee Walker issues this appeal for support from those active in the civil rights movement. He calls for telegrams to be sent to federal, state, and local officials, prayer vigils, and the wearing of black armbands.
Dr. King expresses his appreciation for being honored by Freedom House. He also pays tribute to the life and work of John F. Kennedy while encourging others to honor his memory through their dedication to civil rights.
This report contains vital information concerning the organizational structure, services, and members of Dexter Avenue Baptist Church. Dr. King provides a heartfelt address to the Montgomery, AL congregation as he seeks to extend the church's influence throughout the community amidst his growing involvement in the Civil Rights Movement.
In his acceptance speech for the Spingarn Medal, Dr. King remarks about the need for continuing the fight for social justice and equality around the world. He acknowledges the work of NAACP along with protesters as they continue to be on the frontline in addressing the nation's social ills.
Dr. King discusses the Selma to Montgomery march, calling it the "most powerful and dramatic civil rights protest ever held in the south." Dr. King also addresses criticism of the Student Nonviolent Coordinating Committee's tactics. He concludes these notes by responding to claims that he has communist ties, denying any foreign or left-wing influence on his actions. Of Bayard Rustin and C. T.
This passage quotes one of Dr. King's acclaimed sermons delivered at Ebenezer Baptist Church in Atlanta, Georgia. He defines the desire to lead as "the Drum Major instinct." Seeing himself as a Drum Major for justice, peace, and righteousness, Dr. King posits what should be said at his funeral.
The writer responds to an article in The Post on why African Americans should boycott the Olympics. He believes that Negroes should return to Africa or form their own community in the US separate from whites. God did not intend whites and Negroes to live together, the author maintains, or would have made them the same color. Negroes should take responsibility for their own condition rather than blaming whites. test
Mr. Randolph addresses his concerns with current events that could potentially harm the Civil Rights Movement. His list of developments includes Malcolm X's promotion of rifle clubs, the use of propaganda tactics to separate white people from the Civil Rights Movement, the increasing totalitarian influence on protest groups in northern cities and demagogic leadership that creates confusion and frustration. Mr. Randolph requests a meeting to discuss how to address these issues.
In this first of a two-part article for the New York Amsterdam News, Dr. King writes about the circumstances surrounding SCLC’s decision to develop Project C, a campaign confronting racial injustice in Birmingham. Three factors led to the decision. First, the city was the home of the Alabama Christian Movement for Human Rights, SCLC’s strongest affiliate. Second, Birmingham represented the hard-core segregationist South. And third, the South’s largest industrial center was suffering economically from the loss of vital industry and its poor image on race relations.
In this essay fragment from his Crozer Seminary days, Dr. King writes that Christianity is a value philosophy whose values are embodied in the life of Christ. He begins to spell out what those values are. The first, King states, is the value of the world as something positive and life-affirming, in contrast to the negative view of the world of the ascetics and religions of India. The second value is that of persons, who have supreme worth. People must be used as ends, never as means to ends, although there have been periods in history where Christianity has fallen short.
In a New Year's sermon at Ebenezer Baptist Church, Dr. King addresses Matthew 9:17. His explains that new ideas or inspiration cannot thrive in closed minds or old structures, such as the idea of equality in a segregated society. While Victor Hugo's "idea whose time has come" may be here, Dr. King says, we need to "help time" and overcome the initial resistance to new ideas with persistence and a transformation of the old structures.
Having been invited to South Africa by the National Union of South African Students and the Students' Visiting Lecturers Organization of the University of Cape Town, Dr. King writes the South African Embassy initiating the process of apply for a visa.
This is a copy of the Lecture given by Dr. King in Oslo, Norway upon his winning the 1964 Nobel Peace Prize. He thanks the Norwegian Parliament for honoring him with this award. He speaks of the evils of racially injustice and the belief that "oppressed people cannot remain oppressed forever." He speaks of the need to peacefully come together in harmony as humanity because a peaceful world cannot be built based on a "negative path."
In this transcribed radio address, Dr. King describes how future generations will remember the 20th century as a time where righteous people fought for social, economic, and political freedom. Dr. King also states that the African-American fight for true citizenship is not only a part of American heritage, but also the story of people everywhere who struggle for dignity and freedom. Dr. King made this radio address for Negro Press week a the request of Louisville Defender Editor and National Newspaper Publishers Association board member Frank Stanley.
In this resolution approved at its Tenth Annual Convention, SCLC affirms the need for Afro-American unity. The organization commits to conduct regional unity conferences involving all sectors of the Negro community, hold Identity Workshops on history and culture, and develop economic and political power so that Negroes can own and control their own communities. The resolution concludes by affirming the importance of black spiritual power, economic power, and political power.
This version of Dr. King's "Letter From Birmingham Jail," published by the American Friends Service Committee, also includes the original statement made by the clergyman that prompted Dr. King's response. The eight clergymen described Dr. King's actions as "unwise and untimely." In his response, Dr. King references biblical and historical figures to illustrate why the Civil Rights Movement can no longer wait. He also expresses his frustration with many within organized religion and the moderate white American.
This letter from Chauncey Eskridge to David Acton request the Leeds & Northrup Foundation provide a grant to the Southern Christian Leadership Foundation. Chauncey Eskridge includes a tax exempt letter and a copy of the trust instrument outlining the creation of the Southern Christian Leadership Foundation. Both Dr. King and Mr. Bernard Jackson received a copy of this letter.
National Comics Publications, Inc. publishes this questionnaire as a public service to gauge the attitudes of readers while also enlightening readers about their own xenophobic perceptions. The writer asserts that it is okay to dislike vegetables or insects, but to dislike people is to "hurt them and cheat yourself."